"Little Arhat Formation?"
Chen Yun sat up straight and looked at Wen Xi: "Tell me, sir, what's going on?"
Even though the great monk Guang Liang had already told about the Thirty-Six Little Arhats' Trap Formation, Wen Xi didn't take it to heart. Since Chen Yun asked, she explained it in detail.
"Ms. sir, it's like this.
Literary demons, although they are demons, still belong to the cultural lineage before harming innocent lives.
Wen Ming is domineering. If we talk about it in detail, everyone who writes in the world belongs to Wen Ming.
Even if Taoism, Buddhism and other foreign teachings are included in the text, it still belongs to the context. "
This statement seems to make some sense, but is it a bit far-fetched? Chen Yun pondered with some meaning in his heart.
However, the great monk Guang Liang and the others did not speak out against this statement, which shows that even Buddhism acquiesces to this statement.
Wen Xi continued:
"But the context is extremely arrogant and can even be said to be domineering. Although Taoism, Buddhism and other foreign dharma belong to the context, it is because the context has abandoned it.
The context is extremely unique, blending into the destiny of the country and the people.
When the destiny of the country and the common people share weal and woe and are closely related, the context of the government and the public will be integrated.
But if the court loses the support of the people and becomes alienated from the people, the political and public contexts will be divided into two ends.
But no matter how the context is divided, there is peace in the world, and the people can live and work in peace and contentment, which is the foundation of life practice.
Therefore, those who are persistent in writing, those who have enlightenment, and those who make contributions to the people of the world will all have the destiny of the world.
Although I died as a ghost, I am still obsessed with words. What I am obsessed with is the rain lane in my heart, between things and non-things, and between enlightenment and non-enlightenment.
This is a state of mind that can be put into words and spread in stories, so that listeners can gain something and realize something if the opportunity comes.
This is my contribution to the context.
As a result, due to his cultural background and luck, he transformed into a literary demon.
But the foreign law is different.
Although most Taoist sects are people who only take good care of themselves, as one of them once said: "Plucking a hair and benefiting the world is not a good thing."
But he also said: It is not okay to take even a tiny bit of it to harm the world.
Although you will not gain a single cent from the world, you will not harm the world by taking a single cent.
Although it is independent of itself, it is within the order, so the school is of little benefit but harmless, and the context is a little tolerant of it.
The other schools, whether they are alchemy cauldrons or talismans, all have the suspicion of demanding from the world when practicing, but they are independent of themselves.
The cultural context of Suppressing the World believes that as soon as a person is born, he owes the people of the world karma. If he does not pay it back, no matter how much he owes, he will get back double the amount during practice.
Therefore, practitioners usually face various disasters.
If you want to succeed in cultivation, you need to repay your debt.
Therefore, people in the Taoist sect often travel around the world to accumulate virtue and do good deeds, and use the accumulated merit to pay off the debts of themselves or the sect, so that they or other practitioners of the sect can be debt-free and light-hearted, and have a smooth journey during practice.
Buddhism is even more so.
Taoism still talks about filial piety. Although it talks about leaving home, it never talks about severing blood ties. If parents are still alive, they still have to go home from time to time to fulfill their filial piety if conditions permit.
Some can even get married and have funerals to continue their bloodline.
But when you enter Buddhism, you cut off six earthly connections. You owe your parents, your clan, your family, your country, and the world.
When practicing, I often ask for it from the people.
However, Buddhism tries to gain people's trust in order to offset merits and deeds.
I think I don't like it because of the context, but it seems to have the intention of leading people to do good, so I can tolerate it, but I don't like it after all.
In this way, the cultural context is based on the billions of people in the world and has the ability to suppress ordinary heretics. "
This is an eye-opener for Chen Yun, Miss Jiu and Old Man Zuo.
If they had been living in Guobei County, they might have never even heard of this kind of thing.
Perhaps even Zhuge Wolong, who claimed to have known for five hundred years before and five hundred years afterward in prison, had not delved into this aspect.
After all, he is not a practitioner.
When Wen Xi said this, she smiled: "Hundreds of years ago, the old monk from Hanshan Temple was a little helpless when he wanted to conquer me, and in the end he could only trap me.
It is because I have the power of context, and the power of Buddhism against the context can only be suppressed, unless there is too much beyond me, a true Arhat or a Bodhisattva.
But just because Buddhism is not good, it doesn’t mean that the formation is not good! "
Speaking of this, Wen Xi pointed at the dozens of monks outside: "The formation is based on itself, leading the general trend of heaven and earth to form a trap, killing and confusing situation, and using the power of heaven and earth to suppress powerful enemies.
For example, this Arhat Formation was built with the help of the legendary Arhats from Lingshan Mountain. It is naturally impossible for ordinary enemies to withstand it.
Hundreds of years ago, I was trapped by the Eighteen Arhat Formation and was finally forced to agree to the old monk's request.
For hundreds of years, I have been immersed in words and moods for hundreds of years, as well as the stories of concubines that have been circulated in the world. For the guidance and enlightenment of some people who love poetry and prose, the power of context has become stronger and stronger.
I think it is precisely because of this that the monks at Hanshan Temple may have thought that the Eighteen Arhat Formation hundreds of years ago would not be able to trap me.
And the One Hundred and Eight Arhat Formation seems to be a bit fanciful.
So what they are sending out now is the Thirty-Six Little Arhat Formation. The power of this formation is probably much stronger than the Eighteen Arhat Formation hundreds of years ago. This should be the reason why they are quite confident in this trip. "
After hearing this, Chen Yun, Miss Jiu and Old Man Zuo finally understood.
Miss Jiu took two steps forward and gently held her hand: "Don't worry, sister, now that you have entered the Chen family, you are now a family to us.
A family will naturally not let you face it alone.
right?
Grandpa! My husband! "
Old Man Zuo was naturally speechless: "As the owner of the back house, you are naturally the one who makes the decision on the back house!
Grandpa has nothing to say! "
After they had finished speaking, what else could Chen Yun say?
Logically speaking, shouldn't the words Miss Ninth said just now be her own lines?
Now that Chen Yun had been robbed of his lines, he could only say: "When you introduce yourself in the future, you must not use a pseudonym when you say your husband's name.
Just tell me my real name, especially when facing people who are practicing!
But usually I can be as low-key as possible.
In addition, Wanyu is right, we are a family, and when a family encounters problems, we naturally have to face them together. "
After saying that, a long knife appeared in his hand. The mountain god weapon, which was almost ten feet long, was no longer what it used to be.
When it first came into his hands, the knife was still stained with rust, but now the rust was gone and it shone coldly.
Just this sharp and impressive aura can make people treat it with caution.
As soon as the knife was in hand, Chen Yun, who had always looked gentle and elegant, suddenly seemed to be a different person.
If he had just looked like a scholar before, but now, if he just feels the evil spirit and doesn't look at people, he will probably think in his heart that this person should have a hundred and eighty lives on his hands!
Several epiphanies in swordsmanship and martial arts made Chen Yun think that he was not the old Wu Xia Amen, and his actions brought great pressure to the great monk Guang Liang and others.
Wen Xi gently held down Ninth Girl's hand that was drawing the sword, and smiled at Chen Yun: "My husband is right, but there is no need for my grandfather, husband, and sister to take action yet.
Hundreds of years ago, I had some difficulty dealing with the Eighteen Arhat Formation, and I was even trapped.
That's because I had just become a literary demon at that time and was relatively weak.
Over the past hundreds of years, I could have left countless times, but I didn't, not because I was afraid of Hanshan Temple, but because I didn't have the opportunity.
Now, my husband is here, and the opportunity has come for me to get married, and the knot in my heart has been resolved.
Naturally, I will never fall in love with this rain alley again.
As for this Arhat Formation, whether it is the Eighteen Arhat Formation, the Thirty-six Arhat Arhat Formation, or the One Hundred and Eight Arhat Arhat Formation, to me hundreds of years later, there is not much difference.
Just because, over the past few hundred years, I have studied the Book of Changes deeply.
Although "Yi" cannot be said to be the first of all scriptures, it is almost there. As long as you study it thoroughly, it will be no problem to deal with this mere Arhat Formation.
】
The most important thing is that for me, who became Xianggong's concubine, this is the power of the Arhat of Xitian Lingshan that I have attracted, which seems a bit shallow! "
Miss Jiu knew what Wen Xi was talking about, and of course Old Man Zuo and Chen Yun also knew what she was talking about.
However, the great monk Guang Liang and the monk behind him did not seem to know what the literary demon in front of him was relying on. When they heard that the other party despised the power of the Arhat in Xitian Lingshan, they were instantly furious.
"I've been talking to you nicely, but you're ungrateful and don't know what's good or bad. Then we'll have no choice but to make that King Kong's angry eyes succumb to the devil!
I, the Buddhist Dharma Protector Vajra, was also a great demon from all walks of life in the world, and I maintain my own identity.
But in the end, why don’t you just obediently enter my Buddhist door and receive the worship of the Dharma Protector!
The senior Master of Hanshan Temple is compassionate and tolerates your willfulness, but now, hundreds of years later, you still do not repent and are still causing trouble to the world. Then I, Hanshan Temple, will not tolerate your continued arrogance! "
This is called scene talk!
Regardless of whether it is true or false, whether others believe it or not, as a righteous party, we must speak out about this scene and pull the moral high ground to our feet.
It is naturally a just act to use Buddhism to subjugate demons and prevent them from causing trouble in the world!
As for this monster, it doesn't matter whether there are lives in its hands or whether it has harmed others!
The important thing is that Buddhism needs powerful monsters as protectors. The more powerful monsters you surrender and enslave, the greater the power of Buddhism.
It is best for the monsters to be surrendered to belong to dragon and phoenix.
Buddhism in China has always been under the imperial power and cultural context, which has always made Lingshan very dissatisfied.
Therefore, there is a legend that Manjushri Bodhisattva subdued five hundred dragons and went to the Western Spiritual Mountain. Moreover, he joined the eight celestial dragons and did not have any high attainment status.
The dragon is a symbol of worldly imperial power and a symbol of national destiny. If Lingshan Bodhisattva can subdue the dragon, then Buddha can naturally subdue secular imperial power and humane national destiny.
The so-called people's heart is the heart of heaven. If all the people in China believe that it is easy for the Lingshan Buddha to subjugate the imperial power in the world, and the emperor of the human race must bow before the Buddha, then the fate of the human race will be completely unable to suppress Buddhism.
At that time, the fate of the entire human race can be planned.
This is one of the calculations!
Literary demons too!
At first, Hanshan Temple just hid the whereabouts of this literary demon so that he could get some benefits every year and help his disciples overcome the ups and downs in their practice.
But I didn’t expect the news and didn’t know how it would leak out.
After the news leaked out, a message came from above.
Wenyao belongs to Wenmai, so if Buddhism subjugates Wenyao, gives him a lowly protector status, and then declares it to the world, Wenmai's status in Buddhism will be the same.
All living beings in the world are ignorant, but the people's heart is like a furnace, and it is also the heart of heaven, easy to deceive!
When everyone in the world is deceived into thinking that the cultural context is under the Dharma, the cultural context can no longer suppress the Dharma.
This is also a calculation.
Therefore, there is no room for error in literary demons!
Their Thirty-Six Little Arhat Formation was just an outpost.
If the literary demon is successfully brought back to Hanshan Temple, everyone will naturally be happy.
If that doesn't work, then it would be good to delay her departure. Not only Wen Xi knows how to calculate, Buddhists also have their own methods of calculation even if they don't learn the Book of Changes.
For example, the six magical powers of Buddhism are fate.
Although this magical power is difficult to cultivate, and no one has mastered it in Hanshan Temple, there are many talents in Buddhism, and naturally there are people who are involved in the power of destiny.
After learning the news about Wenyao, I made a calculation.
He immediately knew that if no action was taken, Buddhism would lose this literary demon in the past few days.
Therefore, Hanshan Temple sent the great monk Guang Liang and more than thirty monks to stop Wen Xi.
"Set up the formation!"
Monk Guangliang gave a deep shout, and the monks behind him who had been preparing for the attack quickly formed their formations.
In fact, Wen Xi's house is elegant, but the scene is not big. The pavilions, pavilions, and small lotus ponds are very elegantly distributed. There is really no broad ground to allow these great monks in front of them to arrange their formations.
However, a formation can be adapted to local conditions and adapt to changes instead of copying it mechanically. As long as the root remains unchanged, its form can be ever-changing.
Therefore, it was an eye-opener for Chen Yun and others to see these great monks who were either strong and thin, or had long arms and legs, or were as tall and fat as pigs. Some were standing on platforms, and some were standing among lotus flowers. On the top, some are lying on the leaves of the plum branches in the scenery.
But no matter what, these great monks followed a certain pattern and stood in specific positions. It seemed that all the monks formed some kind of connection with each other and surrounded their family.
After all these monks were in place, they, who were ordinary at first, instantly became one, and their momentum was as solid as a rock.
Even above the formation, there seemed to be dense phantoms of Arhats looking down.
Is it the Eighteen Arhats or the Thirty-six Arhats?
Or one hundred and eight or five hundred Arhats?
I don't know, and Chen Yun doesn't have time to count, because the Arhat Trap Formation has been activated.
The target of these great monks was Wen Xi, but it was obvious that even Chen Yun and others were trapped in their trap.
Chen Yun didn't move.
Miss Jiu didn't move, and Old Man Zuo certainly didn't move either, but Dunzi always sat next to Old Man Zuo.
They didn't move because this was Wen Xi's request.
"Ms., it's been hundreds of years, and I want to see this Arhat trapped in the formation again!
Over the past few hundred years, I have not stayed still! "
Chen Yun nodded and gave Wen Xi enough respect: "Then you try, if it doesn't work, we'll try again!
The most valuable thing in our family is Taoism and Buddhism! "
Wen Xi nodded gently: "I understand!"
The so-called landscape is intentional, landscape does not refer to real landscape, but landscape painting.
Landscape painting emphasizes meaning rather than form, music, chess, calligraphy and painting, economical strategy and great meaning are naturally the foundation of cultural context.
Wen Xi has poetry in her heart, so she enters the rain alley of words. In the rain alley of words, there is love, sadness, nostalgia, and reluctance.
These feelings, according to Buddhism, are called greed, anger, ignorance, resentment and hatred, and being unwilling to let go is just a matter of ignorance in mind and spirit!
Just remove six roots, eliminate three thousand worries, and eliminate eyes, ears, nose, tongue, body and mind.
There are all kinds of earthly conditions in the world, such as greed, anger, ignorance, resentment and resentment, reluctance to seek, and reluctance to let go. Only by seeing through and discarding these emotions can we gain great freedom and great wisdom.
Some people say that without these mortal emotions, what is the difference between human beings and stones?
But in any case, if a monk wants to achieve enlightenment, he must abandon these emotions and dare not be contaminated by any of the seven emotions and six desires, so that he can make brave progress on the road of spiritual practice.
But now, this courtyard seems to be no longer the courtyard.
It is a rain alley. At the end of the rain alley is a flower building. There is a beauty on the flower building. The one sitting opposite the beauty is me!
I have self, non-self, and no-self.
But no matter which me it is, it’s me!
The monk seemed to be no longer a monk, but an ordinary man who attracted the attention of the oiran with his talents and money, and then personally invited him into the flower house to listen to the elegant music of the piano.
Monk Guangliang, who had his hair tied up in a regular bun at the temples, seemed to have never seen such a beautiful woman before, and perhaps only such a beautiful woman could appear in this flower house.
After all, this was the oiran who competed for the top spot among all the brothels in the city.
"Sir, are you confident about this exam?"
The oiran poured him wine gently, then raised his own cup to drink with him.
At this time, Guang Liang thought that he was just a student rushing to take the exam, and the oiran in front of him was the beauty he was amazed by and regarded as his confidant.
He felt that if it wasn't for the exam, he would rather be in this flower house every day, with the beauty in front of him day and night.
He finally understood why history books often said that the hibiscus tent was warm and the king would not go to court early from then on.
He also has this illusion now.
"The young student has been studying hard for decades just to get on the gold list in the Jinluan Hall. Every test level is a test for me.
Now I went to Fucheng to take the exam. I came in a hurry and didn't bring enough money to redeem you.
After I finish the exam, I will ask my family to send money to help you redeem your life and return home together, how about it! "
But he didn't expect the beauty opposite to smile sweetly: "What did Mr. Lang say? The money to redeem myself is not a big deal to me!
The difficult thing is, why should I redeem myself?
It wasn’t until I met my husband that I realized what it means to be together for the rest of my life, and what it means to look forward to a happy future!
Don't worry, Mr. Lang. I'm going to tell my mother that I want to redeem myself! "
After taking a test in Fucheng, Guangliang passed the exam.
After being awarded the title of "Jie Yuan", you no longer need to take the Jinshi exam, and you can also become an official. Although according to the unspoken rules, the highest rank for an official is no more than six ranks, but this has separated you from the lower class.
This made Guang Liang extremely happy. Even more happy than him was the oiran who followed him after his redemption.
The list of candidates is not considered a title on the gold list.
For a brothel girl, even if she is an oiran, a night between two people is not considered a wedding ceremony.
But Guang Liang was very satisfied. He led the beauty back to his hometown as Jieyuan. His parents were so happy that they entertained the neighbors for three days.
The parents didn't know that the beauty next to them was once an courtesan, and they didn't dislike her at all. The whole family was harmonious and beautiful.
Three more years later, the courtesan had become a spoon-handling woman and gave birth to two sons and a daughter.
In this year, Guang Liang won the Jinshi. I don't know what kind of luck it was. Just after being admitted to the Jinshi, there was a real vacancy to become an official, although he was only a seventh-grade county magistrate.
However, there is a real shortage of Jinshi and a seventh-grade county magistrate, which is already a very good position.
At this time, my parents are healthy, my wife is beautiful and gentle, my children are around my knees, and my life is peaceful and beautiful.
Life is happy!
At this time, Guang Liang had a strange thought in his mind. [With such a life, only a devil would be willing to become a monk! 】
The rainy alley of words is not the rainy alley of human hearts.
