Shadow Pavilion?
Ji Ping's eyes showed a look of thought.
He rolled his eyes and said, "Senior, I would like to ask you if there is any elixir that can help the golden elixir stage monks break through their bottlenecks?"
"What a coincidence."
Chenghuo replied: "I happen to have a bottle of 'Xuan Yuan Dan', which can increase the probability of a monk breaking through to the Nascent Soul stage to a certain extent."
"Since this is your first time making a deal with me, I will only accept ten years of 'emotional power' from you!"
The same as Xuanwu Star, Bai Qiuxing and even most planets.
The planet where the golden elixir stage monks made sacrifices was also contaminated by indescribable creatures. The monks on this planet relied on the 'emotional power' of the local indescribable creatures as their main practice system.
The main emotion on the planet Jiping is 'Fear'.
For Golden Core Stage monks, ten years of 'emotional power' is not too little. Even if the lost cultivation can be replenished by relying on heavenly materials and earthly treasures, or by collecting 'emotional power' from mortal monks, but No matter what, it takes a lot of time and energy.
However, the 'Xuan Yuan Dan', which can increase the monk's probability of breakthrough, cannot be missed.
Ji Ping thought for a while and said: "Senior, I forgive this junior for being ignorant and not recognizing your 'Xuan Yuan Dan'. I wonder if you can give me one to take a look at?"
"Ha, that's easy to say." As a monk in the transformation stage, Xuanyuan Dan is not a valuable thing to Cheng Sheng.
Seeing that the other party was so cautious, Cheng Sheng even poured out a 'Xuan Yuan Dan' pill from the bottle and gave it to the other party for inspection.
Lean less.
After it was verified that Xuanyuan Dan indeed had the effect of increasing the probability of breakthrough, Ji Ping transferred ten years of 'power of fear' into the divine cauldron with great pain.
In this way, the transaction is concluded.
Chengshuo finally said: "In addition to pills, I also sell exercises, information, treasures, etc. If my fellow Taoists have any requests, I will try my best to satisfy them."
"Let's just buy elixirs for the time being." Jihei said cautiously: "As for the others, we will wait until the junior breaks through the bottleneck of the golden elixir stage."
"OK."
In addition to the Xuanyuan Pill, there were various other goodies in the storage bag of the God Transformation Monk that Cheng Huo snatched.
He was anxious to turn these treasures into 'emotional power', so he stopped talking nonsense with Jihei: "Since you have no other needs, I will take the first step. Goodbye!"
Ji Ping bowed respectfully: "Senior, take care!"
In the secret room.
After cutting off the connection with Jindan monk Jiping, Chengshuo used the Shendao cauldron to continue to contact the next trading target.
In this way, Cheng Huo stayed in seclusion in the secret room for a whole day and night, and sold out the 'Xuan Yuan Dan', 'Zhen Yue Jie', 'Emperor Fire Poria' and other heavenly and earthly treasures, magic weapons and various precious information. He has obtained the 'Emotional Power' for nearly one hundred years.
The practice of monks in the transformation stage is mainly to find and integrate souls that are more compatible with themselves, so as to strengthen their spiritual consciousness.
As for the 'emotional power', there isn't much demand for it.
Therefore, Chengsheng did not rush to absorb the "emotional power" of this hundred years, but stored it in the "humanity gourd" for other uses.
Early the next morning, he survived and got out of the customs.
At the same time, Fu Feiyan, the city lord of Feiyun City, and the four Nascent Soul stage elders in the city have also spread the word about their presence at the sermon and teaching.
For this sermon and Dharma teaching, all monks at the Golden elixir level and above can enter the main hall of the city lord's palace to listen to the sermon.
All monks who are in the foundation building stage and below can only wait outside the hall of the city lord's mansion.
It is a rare occasion for monks in the transformation stage to preach.
On that day, not long after Mao Shi passed, a trace of fish belly white just appeared on the horizon. Tens of thousands of monks in Feiyun City had already gathered inside and outside the hall of the City Lord's Mansion.
The sermon began with Huang Ye, a monk in the early stage of becoming a god.
He talked about the experiences of monks in the Nascent Soul stage when they were practicing and breaking through bottlenecks, as well as the relationship between the 'power of emotion' and indescribable creatures.
Speaking of mysteries, we can see that there are flowers blooming above the hall of the city lord's palace, and not long after they bloom, they fall one after another.
The sound was heard hanging on the beams like rivers, lakes and seas. After flying out of the hall, it lingered over the city lord's mansion for a long time.
Huang Ye's sermon lasted from early morning to evening.
After that, Chengshuo will talk about the second scene.
late at night.
When they got to the mysterious part of Taoism, they saw golden lotuses emerging from the ground.
I also saw that the words spoken by Zicheng Huo hung like gems and jade on the heads of all those who heard the Tao. Looking around, they looked like bright stars in the sky.
During this period, some monks had some enlightenment and made a breakthrough on the spot.
There are also people who become unstable after hearing the Tao and walk into the fire demon, resulting in vomiting blood.
The monks were so mesmerized that they did not notice the passage of time. When they regained consciousness, they realized that three days and three nights had passed since the sermon.
"receive!"
In the hall, as the word "receive" was heard, everyone seemed to be waking up from a big dream, and they gradually came back to their senses.
Among them, the first ones to wake up were Fu Feiyan, the lord of Feiyun City, and the four Nascent Soul stage elders.
After the five people woke up, they all rushed to Chenghuo Huangye and saluted with fists in their hands and thanked him.
Then came the golden elixir stage monks. After waking up, they all rushed to the living emperor Ye to salute and express their thanks.
Finally, there are the monks in the foundation building and Qi training stages.
After the sermon and teaching of the Dharma ended, all the monks in Feiyun City had gained something.
Especially the city lord Fu Feiyan felt something in his heart after listening to Huang Ye's method of 'turning a god into a god', and hurriedly said goodbye and went into seclusion.
The city lord Fu Feiyan went into seclusion, and Cheng Huo and Huang Ye became the temporary city lords of Feiyun City.
There was only one god-transformation monk left in the camp of the monks relying on the derivatives. In the following period, Cheng Sheng and Huang Ye went around plundering the resource points of the monks who relied on the derivatives.
Places such as the alchemy room, medicine garden, and weapon refining room would be robbed immediately by Cheng Huo and Huang Ye as soon as they were discovered.
During this period, no derivative monk dared to stop it.
After plundering, Survivor did not forget to use his identity as temporary city lord to command the monks in Feiyun City to capture countless derivative monks alive, and use the 'spiritual root removal surgery' to remove the 'spiritual roots' from their bodies, and then observe and study them.
He did this in preparation for cultivating the derivative 'Spiritual Root' in the future and performing the 'Combined Magic Breakthrough Technique'.
time flies.
Cheng Sheng and Huang Ye were wreaking havoc in the fairy world, and nearly a year passed in the blink of an eye.
…
one year later.
Bai Qiuxing's fairyland, deep underground.
Following a flash of white light, a monk wearing a white Yin-Yang Tai Chi fish robe and a monk wearing a purple-black robe appeared out of thin air in a cave deep underground.
"These people are so cruel!"
The moment after appearing, Huang Ye first released his spiritual consciousness to explore whether there was any danger around him.
After confirming his own safety, he sighed: "The derivative monks really took great pains to hide from the two of us. They actually moved their homes underground!"
"If we didn't have so many people and happened to discover this place, we might not have been able to find such a deep underground place in such a short time!"
"No." Chengshuo frowned and said, "This underground cave doesn't look like it was dug by the derivative monks to hide from us."
"What should I say?" Huang Ye said casually.
Chenghuo pointed to a sunken rock in the cave and said, "Use your spiritual consciousness and look up along this big rock. Can you see a long gap covered with moss?"
"Indeed." Huang Ye nodded and said, "If there is moss, it means there is water in that gap. Not surprisingly, it should be rainwater seeping in from the ground on rainy days."
"But what does that mean?"
Huang Ye said in confusion: "Plants like moss can grow in places where water flows in less than half a month."
"I know, so the moss isn't the point."
Chenghuo pointed to the dented rock just now and said: "The key point is this rock that has been dripped by rain."
"From the depth of the depression of this stone, it is obvious that this stone has been washed away by water droplets for at least several decades. In other words, this cave was probably washed away decades ago. It has been dug out."
Huang Ye suddenly realized.
He followed the idea of survival: "So what you are saying is that the derivative monks are doing something ulterior, so they hid underground?"
"Yes."
Huang Ye thought for a while and continued: "Before, there were monks in the deity transformation stage in the derivative monk camp. We Feiyun City monks didn't dare to leave the city casually, so this cave deep underground has naturally existed for decades. It has remained undiscovered.”
"It wasn't until the two of us came to the fairy world and changed the structure of the fairy world that the monks of Feiyun City were no longer suppressed by the derivative monks and dared to wander around, then we discovered the cave built by the derivative monks underground."
Speaking of this, Huang Ye guessed: "Is this cave the place where derivative monks produce 'spiritual roots'?"
Bai Qiuxing is not like Xuanwu Xing, who has various training methods such as "Xuantian Qi Lianjue".
If a mortal wants to step into the immortal path and absorb the 'power of emotions', he must join the major immortal sects and transplant his 'spiritual roots'.
in.
The 'spiritual roots' in the hands of the righteous monks in the lower world are obtained from the monks in the fairy world.
The 'spiritual roots' in the hands of the demonic monks in the lower realm were snatched from the hands of the righteous monks and underwent special treatment to kill their activity.
But in the final analysis, these 'spiritual roots' come from the fairy world, from the camp of derivative monks.
As for how the derivative monks produced the 'spiritual roots', there is no way to know.
Chengshuo has always wanted to figure out the reason for this.
After all, he invaded Bai Qiuxing in order to cultivate indescribable derivatives and perform the 'Devil Breakthrough Method'.
Since this underground cave is suspected to be the place where derivative monks produce 'spiritual roots', it must be heavily guarded.
Even the god-transformation stage monks from the enemy camp are very likely to be there.
Fighting against the enemy Transformation Stage monks in this cave is an away battle. Not to mention the other Nascent Soul Stage Golden Core Stage monks in the enemy camp who may lend a helping hand, the formations arranged in this cave alone, As well as various mechanisms and traps, it is enough to give Chengsheng and Huangye a headache.
As monks in the transformation stage, although the two of them would not die under the formation trap, their combat power would be greatly reduced under its interference.
Considering this, Cheng Sheng immediately gave up the idea of forcing his way into this place.
He used the magic of 'refraction', and after slightly changing his appearance and body shape, he looked at Huang Ye with an expressionless face: "Fellow Taoist, how can I still be recognized by people like this?" come out?"
"My fellow Taoist, this magical power of changing one's appearance is truly miraculous, and it can be completely fake!"
After Huang Ye acquired the magic power of survival, he also learned the techniques of survival and used the magic of 'refraction' with unfamiliar movements.
As a monk at the stage of becoming a god, with the help of his divine consciousness, Huang Ye learned the magic of 'refraction' well after just reading it once.
After changing his appearance and body shape, he also had the same expressionless expression and said coldly to Cheng Huo: "Fellow Taoist, do you think I can still be recognized by others?"
Chengshuo also said in a cold tone without any emotion: "It's foolproof."
After using the magic of refraction to change their appearance, the two used their spiritual consciousness to hide their auras, and then cautiously explored deeper into the cave.
Perhaps it was because most of the derivative monks had moved underground to avoid the survival duo.
Along the way, you can see newly dug rooms in the cave passages everywhere.
After walking like this for hundreds of meters, the number of 'spiritual light symbols' posted on the cave wall gradually decreased, and the surrounding light became darker and darker.
At this point, the monks who are in the foundation building and Qi training stage are no longer visible in the cave corridor.
But you can only occasionally see some Jindan stage monks, and a very small number of Nascent Soul stage monks.
Derivative monks only have wisdom, but do not have the 'emotions' that humans should have.
Therefore, along the way, the surviving duo saw almost no derivative monks chatting with their friends. The entire cave was quiet, giving people a strangely quiet and strange atmosphere.
Continue further.
The cave suddenly became clear.
But in the cave hall, which became much wider, there were more than ten gaps emitting translucent white light.
Cheng Huo and Huang Ye are both monks in the transformation stage, so it is not difficult to recognize that these gaps emitting white light are actually secret realms, that is, entrances to 'small worlds'.
Since there were golden elixir stage monks coming in and out of the white light gap from time to time in this cave hall, Cheng Sheng and Huang Ye did not dare to chat out loud to prevent their identities from being exposed.
The two communicated with their spiritual consciousness:
"Do you want to enter these small worlds? Or just destroy the entrance and stop going in. It will be safer this way." Huang Ye rushed to Chenghuo and suggested.
"There's no rush yet."
Cheng Sheng watched silently in the cave hall for a long time.
Seeing a golden elixir monk holding a purple-black thorn ball, also known as the 'spiritual root', walking out of the 'small world', he just used his spiritual consciousness to reply to Huang Ye: "Sure enough, these small worlds are all It is used by derivative monks to cultivate 'spiritual roots'."
"The secret of the 'spiritual roots' of the fairy world should be hidden in these more than ten small worlds."
The 'small world' in this cave hall was built by derivative monks. It would be somewhat dangerous for the surviving duo to enter it rashly.
But considering that if you want to perform the 'Magic Breakthrough Method', you must first cultivate indescribable derivatives.
And the small world here involves the secret of indescribable derivatives.
Therefore, Chengsheng decided to take this risk
At the same time, in order to draw his friend Huang Ye into the water, he did not forget to reveal the truth to him: "To be honest with you fellow Taoist: In fact, monks in the transformation stage need to use indescribable derivatives to break through to the integration stage."
"And the small world here happens to hide the secret of the birth of derivatives."
"So I think we should not destroy these small worlds yet. It is necessary for the two of us to go in and explore them."
(End of chapter)
