When everyone entered the temple, what they saw was a sarcophagus bound by countless iron chains.
Surrounding this sarcophagus are more than twenty twisted stone statues that look like octopuses.
They have no limbs.
Instead, there are countless tentacles growing on the hands and legs.
They clung to the iron chain with their tentacles, and the other end of the iron chain was wrapped around the sarcophagus. It was as if the existence of these octopus men was to seal the sarcophagus.
Ni Li looked at the sarcophagus and realized something: "From this point of view, this temple was probably built to seal a certain existence."
"And that existence should be stored in that sarcophagus."
"Not necessarily." Among the crowd, the leader of Yiqi Sect suddenly squatted in front of the sarcophagus.
He pointed to a line of small words engraved on the sarcophagus and read: "When the sun, moon and stars reach the correct position, Master 'Wu Si' will wake up from his deep sleep, letting the whole world hear his sacred and great voice."
After reading the entire paragraph, the leader of the Yiqi Sect analyzed: "Based on the content of this paragraph, I feel that the sarcophagus in the temple is not like sealing a certain existence, but more like waiting for the existence called 'Wu Si'. Wake up at some point in the future.”
'Woo' and 'Buddha' are the only two indescribable creatures known to the world.
They enslave humans and keep humans captive.
Their power far exceeds the limits of human imagination.
After realizing that the existence sealed in the sarcophagus was most likely one of the two indescribable creatures, 'Wu Si', all the monks showed expressions of horror and fear.
Only Chengshuo looked puzzled and said: "If I remember correctly, indescribable creatures should be indescribable, indescribable, and insubstantial existences."
"How could such a being be sealed in a coffin?"
"And the materials used in this coffin are just stones."
"What's more important is that this sarcophagus was made by humans!"
"Indeed!" After being reminded by Cheng Huo, Ni Li suddenly said: "The large passage engraved on the sarcophagus is the writing used by us humans, so this sarcophagus is most likely made by humans."
"But how can humans lock indescribable creatures in sarcophagi?"
"So I feel that what is locked in this sarcophagus is not 'Wu Si'. At least it cannot be the original body of 'Wu Si'."
Ni Li finally said: "In short, no matter what is contained in this sarcophagus, it is best for us not to touch it."
"Right now, we still have to find an exit to the outside world first!"
Out of fear of the existence of "Wu Si", everyone had a tacit agreement not to touch the stone octopus statues in the center of the temple and the sarcophagus locked by iron chains, and deliberately kept a certain distance between them. distance.
There is a turning in the corner of the temple.
Passing through this corner, you can enter the side hall.
There is a display cabinet in the side hall, which contains treasures, elixirs and jade slips whose specific uses are unknown.
There are a total of thirteen magic weapons among them.
Three bottles of unknown elixir.
There is also a jade slip.
There are a total of nineteen blood elixir stage monks and three embryo-building stage monks among the surviving group.
This is obviously not enough points.
After some discussion, the thirteen treasures in the display cabinet were taken away by the thirteen blood-dan stage monks with the highest cultivation levels among Cheng Huo, Ni Li and other teams.
The elixir is divided into two.
The three bottles of elixir were divided into six equal parts and were obtained by the remaining six blood elixir stage monks.
As for the last jade slip, Chenghuo and others planned to make twenty-one rubbings.
Including the three late-stage embryo-building monks, everyone had a share.
"Um?"
In the side hall.
Ni Li, who was about to imprint the technique, suddenly made a soft "Eh" sound and threw the technique into Cheng Sheng's hand.
He smiled bitterly and said: "Fellow Taoist, you are in luck. The jade slip contains a book of exercises, and it seems to be specially prepared for you."
A technique specially prepared for me?
Chenghuo took the jade slip, carefully inspected it, and then placed it on his forehead.
The exercises recorded in the jade slips begin with the four characters 'Fantasy True Solution':
[The true explanation of Fanli. 】
[Since ancient times, warriors have practiced strength, while immortals have practiced Taoism. 】
[A warrior can transform into a god by practicing his strength, gathering Qi to form a stream, condensing the stream into an elixir, and breaking the elixir into a baby. Only then can an immortal practice Taoism, breathe in the spiritual energy of heaven and earth, nourish the Purple Mansion, and form elixirs to form a baby. They can also enter the stage of transforming into a god. territory. 】
[But there is a type of people who are different from the first two. 】
[This type of people have a unique 'demonic body' physique. They do not believe in immortals and demons, do not worship gods and Buddhas, and are not moved by any external objects. The only thing they believe in is themselves. 】
[This type of person is born to steal the power of unspeakable creatures for their own use. 】
This is recorded in the jade slips and is the general outline of the exercises in "The True Explanation of Mortal Power".
In other words, there is an introduction to the content of the exercises.
Monk practice can be roughly divided into three systems:
The first system is to practice strength. If you are not an extremely talented person, your growth in practicing this system will be limited, and the upper limit will not be too high.
In his lifetime, he can only cultivate to the foundation building stage at most.
The second system is to absorb the spiritual power of heaven and earth.
This system can be practiced up to the Nascent Soul stage. It is the most righteous, peaceful and orthodox way of practice.
The third system is to absorb indescribable power.
The worlds he traveled through were all monks who absorbed the "indescribable power" and practiced.
The so-called "indescribable power" is also the "power of pain" and "power of flesh and blood" that monks in the Liang Kingdom often refer to.
Therefore, power comes from indescribable creatures, so the author of "The True Interpretation of All Powers" calls this power 'indescribable power'.
Different monks in different regions have different names for this power, which is normal.
But all in all, they all refer to the same force.
Survive to continue browsing.
Then I saw another saying in the jade slip:
[The "True Explanation of Mortal Power" technique cannot be practiced by monks who do not have a 'Devil Body' physique. 】
In addition to this paragraph, the jade slip also explains in detail why it is necessary to have a 'Heavenly Demon Body' monk to practice this technique:
The power of unspeakable creatures will seriously pollute the human spirit.
Monks without a 'Heavenly Demon Body' often spend their entire lives stealing the power of an indescribable creature.
For example, the monks of Daliang Kingdom only absorbed the "power of pain" of the "Buddha".
If he absorbs one more force, such as the 'power of flesh and blood', he will end up like the Yinsijian monk.
It can range from mutating to suffering from pain and falling into madness.
In severe cases, he died suddenly on the spot.
Only monks with the 'Devil Body' can absorb a variety of different 'indescribable powers' at the same time and maintain a delicate balance in their bodies.
The tyranny of the 'Devil Body' doesn't stop there.
Ordinary monks absorb the 'power of pain' and need to use exercises to refine it before it can become their own power.
If you forcibly absorb it into refining power, you will be in agony.
The 'Demon Body' monks do not need this process.
Monks who have learned the "True Interpretation of Mortal Power" can absorb all "indescribable power" without restriction. These powers will remain balanced in the body without worrying about any side effects.
After introducing the importance of the 'Demon Body', Chengshuo continued to browse.
[I added this after the 2033rd year of the New Yuan Calendar. 】
[This technique was originally only practiced by monks at the Transformation Stage. After my modification, it can now be practiced by monks below the Transformation Stage. 】
[The great calamity is coming. If future generations are lucky enough to obtain this skill, they should help our race to overcome this calamity together. 】
A great calamity?
Does it refer to the 'Western Catastrophe' in the western part of Daliang?
But what does 'New Yuan Calendar Year 2033' mean?
There are also monks in the transformation stage.
After the deep dive stage, is there the divine transformation stage?
This short paragraph in the jade slip makes Cheng Sheng confused.
Since the information he knew was limited, Chengsheng no longer thought about the meaning of this short paragraph and just continued to read.
After that, there are the specific exercise routes in "The True Explanation of Mortal Power" and the method on how to maintain balance in the "indescribable power" in the body.
After briefly browsing the contents, Cheng Sheng quietly put it into his storage bag.
He cupped his fists and saluted the monks present, and said with a smile: "Everyone, since this technique can only be practiced by the next person, I will not give you the rubbings of the technique to avoid exposing the shortcomings of this technique."
Cheng Sheng has the highest cultivation level among the monks present.
After he said this, naturally no one among the monks dared to speak out against it.
Furthermore, the "True Explanation of Mortal Power" technique cannot be practiced by monks other than the 'Demon Body', so it will not have much effect on the other monks.
It's just a technique.
The blood-dan stage monks obtained treasures in this side hall. They were in a happy mood and soon stopped worrying about the techniques.
At this moment, everyone looked at the magic weapons and elixirs in their hands.
When the monks choose magic weapons, they mostly get swords, spears, battle armor and other good-looking items in the hope of enhancing their own combat power.
However, considering that one's own strength is too strong, it is difficult for ordinary magic weapons to bring growth to oneself.
In view of this, he chose the 'black iron hook' magic weapon that no one liked very much.
Although this kind of strange magic weapon cannot enhance the user's combat power, it often has some special effects.
This is exactly what Survival, who is already strong enough, needs now.
He needs more ways to deal with enemies to deal with various situations.
The treasure itself has a spirit.
As soon as he acquired the black iron hook magic weapon, Cheng Sheng understood its purpose:
This black iron hook is called the 'Hand Hook Shadow', and it is formless and insubstantial.
It can attract people's soul after being thrown.
Ordinary people who are seduced will die due to their souls leaving their bodies.
When a cultivator is hooked, his actions will become sluggish, but the more powerful the cultivator is, the more he can ignore the effect of this hook.
In the side hall.
Cheng Huo and other monks were playing with the magic weapon in their hands when they suddenly heard a strange "Gulu Lu" sound coming from the ceiling above their heads.
Immediately afterwards, countless flesh and blood condensed from the ceiling and turned into a head.
The head looked like Lin Mi's.
He looked at Chengshuo in the side hall and said, "Chengshuo, you are indeed strong. This caused some deviations in my plan."
"Originally, I planned to hunt you down and force you to flee all the way here."
"Now it's you who took the initiative to come here."
"Yeah, but it doesn't matter. Although there were some minor accidents during the process, as long as the goal can be achieved, it will be fine."
(End of chapter)
