"The gate to the heavens has been opened to 17%."
“Now, I have probably figured out that there are two ways to open the gate to the heavens.
One is to let nature take its course. As time goes by, the progress will gradually be accumulated to the point of opening the door.
At the current progress, if we don't take care of it, it will probably take more than a year.
However, there is no way to speed up the progress, that is, to actively participate in some events. "
Since Yang Lin specially spent half a month and carefully tested it, he understood what conditions were needed to open the door.
Just like when he discovered that the dragon energy on the land across the sea had disappeared, and that external threats were swallowing up the dragon energy, and then when he cut out a paper man clone and had a bifurcated battle with the Eight-Headed Serpent's Snake Letter, he accelerated the opening of the door.
It's a good thing that the opening is accelerating.
However, it also made Yang Lin discover the world and the country's greatest hidden danger.
Especially the battle with the phantom of the eight-headed snake made him understand that in many things, it was not that he couldn't get involved, but that his own strength was not enough.
In other words, if he wants to reverse the general trend of the world, he will have to pay a huge price.
I want to eliminate disasters and eliminate threats at a fundamental level...
Although Yang Lin didn't want to admit his incompetence, deceiving himself was the most useless attitude.
If you can't beat him, you can't beat him. Not to mention the black mouth and white eyes, let's talk about the eight-headed snake right in front of you. With all his efforts, he took off a piece of meat on the opponent's snake's head, and also made the three paper figures Almost damaged.
This was because the other party did not take his provocation seriously and did not provoke a full-scale counterattack from the giant snake.
If the opponent becomes anxious and attacks with all his strength, attacking from the void level, he really doesn't have many ways to deal with it.
Therefore, it's not that Yang Lin doesn't want to chase the poor bandit bravely, but that he really doesn't have the strength to do so.
Since the battle between the spiritual level and the destiny level cannot be fought.
It is not that Yang Lin has never thought of attacking from the material level, that is, the real social level.
But there's another problem.
He had not reached the extraordinary level before, and he still didn't understand. He just followed his instinct to seek good luck and avoid bad luck, and ran directly to Xiangjiang.
This is actually completely unnecessary.
In terms of the strength at that time, the world was free to do whatever it wanted.
Is there anyone who can stop it?
This time, after opening his eyes and coming back, the ability to understand faults and misfortunes finally allowed him to see his own heart clearly.
I also understand why I didn't choose another path in the first place, but just escaped.
Because, he saw the blood-red evil spirit on his body that was like substance.
"It is normal for people who practice martial arts to kill the enemy Yingye. If there is no evil spirit, is it still a martial artist?"
At the beginning, even if Yang Lin saw it, he didn't really take it seriously. Instead, he felt that this kind of bloody evil spirit could frighten the enemy and enhance the power of his attacks.
He felt satisfied.
Now it was different. He found that as the Immortality Art reached the level of heaven and human beings and slowly moved towards the later stage of perfection, the energy and blood also hit an indescribable bottleneck, and the evil energy came out to cause trouble.
To prove his suspicion.
Another person quietly went out to sea far away, ran to the Sea of Japan, easily killed hundreds of patrols, and overturned one of the opponent's gunboats...
Then he was surprised to find that the blood evil aura in his body was as thick as a dark cloud, and there was a faint discomfort of dirty blood, affecting the soul.
The operation of the exercises and the realization of the true meaning were all affected to some extent.
"This is a bit deceptive."
Yang Lin pondered for a long time before vaguely guessing why Taoist masters and mysterious strangers did not personally participate in the battlefield in every war.
And in the peaceful years, many demons and monsters emerged.
You said they have no ability, but they really do.
You said that since they have the ability, why don't they contribute to the country and the people?
It’s not that I can’t, it’s that I don’t dare.
Is it the cliché of killing too many animals and harming the heavens, or is it a unique causal mechanism that sets limits?
By borrowing the power of heaven and earth, one cannot kill all sentient beings in the world, or one cannot kill with one's own hands, but must turn a hand to achieve a certain purpose.
In other words, there is no limit to the extraordinary versus the extraordinary.
When comparing the extraordinary to the ordinary, there is cause and effect.
Cause and effect is a set of explanation methods proposed by Buddhism. Yang Lin did not understand Buddhist scriptures and did not understand how the cause and effect mechanism worked.
However, he practices the Secret of Immortality, which contains various unique understandings of heaven and earth...
The concept of all living beings in the world actually exists as a whole in the eyes of heaven and earth, and does not only refer to Chinese people, nor does it only refer to human beings.
All categories are components of heaven and earth, and there is no distinction between them, no kinship or distance.
The act of destroying all sentient beings is definitely inappropriate for a person who is close to the way of heaven and practices the pure and righteous energy of heaven and earth.
If you do this kind of destructive behavior too much, you will get backlash.
“The more destruction there is, the farther away we are from the Tao, and it will be difficult to transcend.”
There is a saying in ancient books and legends about "Three Disasters and Nine Disasters", which refers to the various inappropriate behaviors that Taoist monks commit after being contaminated by the world of mortals during their training journey, thus ushering in the counterattack of heaven and earth.
This is not a test, but a punishment, a kind of balance of energy.
It is the natural anti-virus mechanism of heaven and earth that is at work.
"So, is it true that we can't kill mortals? Will killing them affect our practice?
Who can bear this shackles...
If you practice over and over again, you will not be free or happy. "
Just think of this.
Yang Lin discovered that what he was thinking was actually wrong.
It's not that you can't kill mortals.
But you can't kill "innocent" mortals wantonly.
This "innocence" and "guilt" are judged by the law of heaven, which does not distinguish between good and evil, and not by the self-subjectivity of a certain country or a certain person.
This is the most important view of good and evil that practitioners should uphold.
Taoism cultivates merit and Buddhism eliminates karma, which is actually the same principle.
A sentence of justice for heaven has revealed a certain pattern.
Everyone knows it, but no one cares too much.
"Killing is to protect life, killing karma is not killing people." This formulation is very clear.
As long as you protect the world more than you kill, this account will be beneficial to the world.
This practitioner is a beneficial insect, and will not suffer backlash, but will be rewarded.
So, kill whoever you want. You kill to save people. You kill bad people and karma...
In order to prevent misunderstanding, it is best to kill the other party when he is doing evil.
After the good and evil are offset, heaven and earth confirm that the evil spirit is no longer lingering, that is, you have done nothing wrong.
As for Taoist monks, in addition to the lazy practice of pure cultivation, which is not stained with dust and does not touch right and wrong, they must also cultivate merit.
As long as we save more people, including all kinds of creatures, and occasionally kill the source of trouble, such as some big demons and murderers...
Comparing the two parties and weighing them on the scale, the more lives saved, the greater the merit, and it is naturally beneficial to the way of heaven.
After understanding some of the Taoist and Buddhist understandings of merit and karma, Yang Lin had an idea.
I also understood the reason why I was so haunted by evil spirits that it even affected my further practice.
He killed Japanese people, and he killed a lot of them.
From the perspective of China, this is certainly correct.
It would be best to flatten the other side's islands and kill all the people across the sea, and still be a good person.
However, this is just a certain view of good and evil from a certain standpoint.
Before they do something outrageous and resentful, if you kill people on the basis that they may do evil in the future, it will naturally count as indiscriminate killing of innocent people.
Just like some laws in later generations, before the bad guy starts to do bad things, you foresee the consequences, pick up a knife first, and chop him to death. Do you think you are guilty?
The laws of later generations, where there is no question of guilt, have also verified this truth.
It’s not what you think, it’s what God thinks.
You think that doesn't count. As long as you dare to do it, God will teach you how to be a good person.
Therefore, from this perspective, a catastrophe decades later is simply unavoidable.
He couldn't even think of any way to stop it.
No, there is still a way.
Learn from the foreigners and develop skills to control the foreigners. Some predecessors have already made it clear.
What the enemy is doing is what I want to learn.
Just study hard.
Those eight-headed snakes with black mouth and white eyes, what do they do? They swallow the dragon's energy and absorb the destiny.
If all your luck, dragon energy and destiny's blessings are absorbed, this land will naturally suffer frequent disasters and automatically lead to destruction.
And this kind of struggle in the rise and fall of luck is just the natural rise and fall of water flowing from high to low.
Even if the country is destroyed, the city is destroyed, the race is exterminated, in the eyes of heaven and earth, it is a natural principle, and it will not incur heavenly punishment.
"Good guy."
"This method is insidious and cruel enough. I have learned..."
In view of this.
Yang Lin has two ways to deal with it.
One way is to strengthen oneself and help the giant dragon to prevent it from being devoured, or even counter-devour it.
Of course, the giant dragon Tianyun is now dying. It has no fighting power and can only turn into fat. So, Yang Lin has to rely on himself.
In other words, train more helpers to face dangerous situations together.
Another method, of course, is to delay the dragon's death. The longer it is delayed, the more variables there will be.
You can't help but fall down before others start exerting their strength.
At that time, the eight-headed snake with black mouth and white eyes will be very happy and easily devour the dragon's corpse without even resisting.
For Yang Lin, it was obviously impossible for him to confront those three behemoths head-on, as their sizes were too far apart.
Basically, one person fights with the fate of a country.
Just think about it and you will know how difficult it is for one person to compete with hundreds of millions or billions of people at the same time.
Fortunately, the Gate of All Heavens gave me a little hope.
Strong hope.
In addition to facing the threat directly, on the other hand, we can start doing something to delay the death of the dragon.
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