After thinking for a while, Zhang Wenguan said: "First of all, it was the Spring and Autumn Period. As various countries engaged in long-term wars for hegemony, large-scale integration occurred between the "Sebari" and the Central Plains. Qin continued to fight against Xirong and annexed There are a large number of Rong countries; Jin State continuously attacks Beidi; Qi State annexes Lai State and other Dongyi countries. In the south, Chu State, Wu State, and Yue State have absorbed a large amount of Central Plains culture and have continuously integrated into the Central Plains system."
After saying that, Zhang Wenguan couldn't help but think about whether what he said was right. No way, the concept of "Central Plains" is really a bit big. It can be traced back even to the Yanhuang period. It’s hard to say where the “Central Plains” is. Confucianism alone is not enough to define "Central Plains".
Zhang Wenguan snatched Hao Chujun's speech and started checking after he finished speaking, so Hao Chujun naturally continued: "If we want to continue talking about the Central Plains, we have to talk about my Han people. During the period of Emperor Wu of the Han Dynasty, the Han Dynasty successively conquered South Vietnam, East Vietnam, The southwestern barbarians occupied the Hexi Corridor.
At this time, the Baiyue and Qiang people further integrated into the Central Plains. It was not until this time that the Han nationality was born.
Since the Han Dynasty, there has been an ongoing debate about whether people are of Han origin. But as far as I'm concerned, they are just some guys who want to emphasize their formal dress in order to enhance their status. If you really want to talk about it, in fact, the Han nationality was born after integration. "
When it comes to the Han people, Zhang Wenguan no longer thinks about whether his words are correct, and quickly goes on to say: "Since the birth of the Han people, the Central Plains has been almost tied to the Han people. During the Wei and Jin Dynasties, the Xiongnu, Xianbei, Jie, Qiang, Di and other nomads began to enter the Central Plains on a large scale.
At the end of the Western Jin Dynasty, these ethnic minorities launched the "Yongjia Rebellion", which led to the demise of the Western Jin Dynasty. After the fall of the Western Jin Dynasty, two important national integration trends emerged. One was the migration of Jin Dynasty families to the south and the migration of people's clothes to the south. A large number of Han people migrated to the southeast, accelerating their integration with the Baiyue people. Second, northern nomads moved into the northern region. They continued to absorb the cultural customs of the Han people and began to sinicize. "
Hao Chujun nodded and was about to speak, but suddenly stopped and couldn't help but glare at Zhang Wenguan. At first, he was wondering why the old guy was rushing to speak. It was not until he organized his words that he realized that the most difficult place became his own.
Although he was cheated, Hao Chujun still cleared his throat and said: "During the Eastern Jin Dynasty, there were wars in the "Sixteen Kingdoms" in the north, but many ethnic groups were also learning Han culture. For example, the former Qin Dynasty established the concept of governing the country with Confucianism.
During the Northern and Southern Dynasties, the Tuoba clan of the Xianbei ethnic group unified sixteen kingdoms and established the "Northern Wei Dynasty". Empress Dowager Hu and Emperor Xiaowen of the Northern Wei Dynasty vigorously promoted a comprehensive sinicization policy, which gradually integrated the Xianbei people and other ethnic groups that entered the Central Plains into the Han nationality. After the Northern Wei Dynasty, the ethnic minorities who entered the Central Plains were basically Sinicized.
From the Southern and Northern Dynasties to the present, we have not heard of any ethnic group integrating into the Central Plains on a large scale. "
When talking about "Xianbei people", Hao Chujun tried his best to organize some words that did not violate the prohibition, for fear of saying the wrong thing.
There is no way, now is the Tang Dynasty, and the royal family of the Tang Dynasty, the Li family, has the blood of the Xianbei people. Since the time of Emperor Gaozu, discussions about the royal bloodline have begun. For example, the five surnames and seven families, such as the Jiangnan family and Shandong Wangmen, all felt that the royal blood was impure and were very resistant to royal rule.
Especially for the five surnames and Qi Wang, an ancestor once said that he would rather marry his daughter to a farmer than join the royal family. If a member of the clan becomes a prince-in-law, he will be directly expelled from the family tree and even forced to change his surname. Coupled with the conflict with the Five Surnames and Qiwang during the Taizong Period due to the "Chronicles of the Clan", no one dares to mention these things now.
What's more, he, Hao Chujun, is also a direct beneficiary of the conflict between the royal family and the Five Surnames and Qiwang. Because the control of the court by the five surnames and Qiwang was too terrifying, Emperor Taizong and the current emperor both intended to promote ministers with ordinary backgrounds. Otherwise, how could he become prime minister simply because his ancestor was the prefect of Jiangxia in Nanliang?
Seeing that Hao Chujun actually told the story about the "Xianbei people", even Zhang Wenguan couldn't help but wipe his sweat for him. This is a hornet's nest, whoever pokes it will be unlucky. but....
To be honest, he was very curious about King Yong's reaction.
Looking up, Zhang Wenguan was shocked when he saw King Yong's expression.
There was no response, as if he was listening to something irrelevant.
In fact, Li Xian didn't have any opinion on this matter. It would be too shameful for people who have sung the song "Fifty-six ethnic groups and fifty-six flowers" to still worry about ethnic origin.
What's more, what's the use of discussing such an issue? It's just some vain people bragging about themselves.
Seeing that Hao Chujun had finished speaking, Li Xiancai realized that it was right, it was the Tang Dynasty now, and the integration of the nationalities stopped here.
After touching the tea bowl, he quickly retracted his hand and said, "Having said this, you two probably know what I mean."
"this...."
Zhang Wenguan and Hao Chujun looked at each other, and then thought about the questions they raised, they were stunned.
But there is no need to say more, because everyone will know what is going on.
The Goguryeo survivors are indeed difficult to deal with, but the reason why they are difficult to deal with is mainly because they are so good at sticking together.
One Goguryeo is no big deal, two are no big deal, but a Goguryeo ethnic group is in trouble. Because they can marry themselves and pass on their former culture from generation to generation.
If you want to cut off their inheritance and prevent them from rebelling, the only other option is to break up this ethnic group except for extermination. Hundreds of thousands of people, is that a lot? Compared with the territory of the Tang Dynasty, Goguryeo was just a tiny place. Scattering these people to the Tang Dynasty is like a drop of ink entering a pond and will not have any effect.
This idea was something a few of them came up with after thinking about it for a long time yesterday in the government office. Why, why...
Why did King Yong just think about it for such a period of time before he figured it out?
Could it be that there are really people in this world who are born with knowledge?
This is fucking impossible!
Hao Chujun, who lost his father when he was young, is the only person qualified to comment on the difficulties of studying. Others only saw his success as a Jinshi, but they never saw how long he had to pray for in order to read a book. If his uncle Xu Yushi hadn't taken pity on his studiousness and summoned him to his residence to study, I'm afraid he wouldn't have become famous at a young age.
What happened to the emperor’s praise? Are there too many members of the royal family that the emperor has praised? However, which one is not an exaggeration?
Hao Chujun was still in shock, but Zhang Wenguan became more direct and asked, "Your Highness, how did you come up with this idea?"
Ask clearly, you must ask clearly.
