The Shinto Way is easier than practicing the Immortal Way, the Demonic Way, and the Demonic Way. It is much simpler and more convenient, and it is simpler than practicing Buddhism.
However, Shinto has a very big drawback, and that is believers. The power of gods comes from believers. Of course, what we are talking about here are gods who practice Shinto, not innate gods.
What Shinto cultivates is the power of faith, which comes from believers. The number of believers and the purity of belief in God directly determine the divine power of God.
Shinto is like a pyramid. Standing at the tip of the pyramid is God, but the people who make up the pyramid are believers. Without believers, God is worse than a mortal. This is the drawback of Shinto.
Of course, if you practice Shinto to a great extent, if you can return to your innate nature and become a true innate god, you can get rid of the shortcomings of believers and be more terrifying than those who cultivate immortals.
The evil god wanted to rebel against innateness through Shinto, become an innate god, control a powerful force, and live as long as heaven and earth. However, the evil god failed. Although his failure was that he was besieged by hundreds of tribes, leading to his death.
But even without this, it is very difficult to go against the innate. There is a god in the sky, and the gods are the same as the Tao. The innate gods directly control the origin of the rules and are the maintainers of the operation of the heaven and the earth. If you want to return to the innate after tomorrow, that is Very difficult thing.
Even if he is strong enough, he has to kill the gods to have a chance. According to the rule, there is only one god, and there cannot be a second one. There is a god in the sky, and gods and Tao are the same. All of this is already a given.
If you don't want to become an innate god, you have to control a rule, but these rules all have their masters. Only by killing this master can you have a chance. That is an innate god. It is so difficult to kill a god.
Although there are no innate gods in this world, some people say that these innate gods have already fallen, but this statement is very pale and weak. There are gods in the sky, and gods and Tao are the same. How could gods fall? As long as the great road exists, God will not die, and not appearing does not mean his death.
There is no such thing as a god who cultivates Shinto the day after tomorrow. The foundation of everything lies in the believer. Once he rebels against the innate, he will be the absolute master, which is beyond the reach of the immortal cultivators.
But the difficulties have been mentioned before. Therefore, Yun Shisan does not intend to practice Shinto. If Ji Xuanye establishes a dynasty and he wants to accept the canonization of a god, it is best to use an incarnation.
He already has some ideas about this, and he needs to use the "Dharma of the Gods" to do it, but this idea is not mature yet and he can't rush it for the time being.
Since the conversation ended in a hurry, Yun Shisan originally wanted to find Miaoyu to have some tenderness, but after searching the entire Yuzhu Peak, he still couldn't find her. Finally, he learned from Miaoyin that she was with the ancient witch clan. Not in the Qinglian Sword Sect.
Finally, after thinking about it, he told Wen Lan: "When Miaoyu comes back, you tell her that I will go to the Buddha Garden first to resolve a cause and effect. The time is uncertain, and it may take a long time, so let them not worry."
Thinking of the Ten Thousand Buddhas Sect, he felt uncomfortable. It would be better to end the cause and effect as soon as possible.
This time, he didn't bring anyone with him. He just drove the Nine Dragon Chariot out of the Qinglian Sword Sect and headed towards the Buddha Plain.
Moreover, he exchanged with the incarnation of his inner demon, and he came out of the small world of the medicine garden to read the collected skills.
Foyuan is located in the far west. It is very desolate and has a relatively harsh climate. However, Foyuan is in a small world in the far west.
The place is not difficult to find. There are some ancient Buddhist temples in the far west. Yun Shisan found a space node by relying on the space talent of Canglong Dharma.
This space node is in an ancient temple. There are no people in the ancient temple. There are only two novice monks taking care of this huge ancient temple.
Yun Shisan was not surprised. This ancient temple was just a spatial node leading in and out of the Buddha. Although the ancient temple was wide, it only had one Buddhist hall.
After Yun Shisan detected that the entrance to the Buddha's original place was here, he put away the Nine Dragon Chariot and walked towards the Buddhist hall. Before he got close to the Buddhist hall, he heard a burst of chanting accompanied by the sound of wooden fish singing in the Buddhist hall.
When I walked in, I saw two novice monks chanting sutras and chanting the Buddha. The two novices seemed not to notice his arrival, or in other words, they turned a blind eye to his arrival and continued to recite the Heart Sutra.
Yun Shisan was not in a hurry, nor did he walk directly to the space node. Instead, he looked at the Buddhist hall with interest.
In this Buddhist hall, there is a golden Buddha in the middle. This Buddha has a lotus crown on its head, a kind face, a fat head and big ears, and sits cross-legged on a huge golden lotus with flowers in its hands.
There is an offering table in front, with some melons and fruits on it. There is an incense table on the offering table, and there are many incense sticks in the incense burner. These incense are all specially made and have a refreshing sandalwood fragrance.
On both sides of the Buddhist hall, there are also many Buddha statues enshrined, including Bodhisattvas, Mingwangs, Angry-eyed Vajra, Arhats, etc. In front of these Buddha statues, there are also incense tables.
There are some murals on the walls of the Buddhist hall, which record the legend of enshrining Buddha statues.
There are only two monks chanting in the huge Buddhist hall. Even with the magnificent chanting, it does not seem empty. Instead, the sound sounds a bit grand. Listening to it makes people feel that this Buddhist hall is an infinite pure land.
"Amitabha!"
Just when Yun Shisan was looking at the Buddhist hall, at some point, the two novice monks had stopped reciting scriptures, made a Buddha name together, and performed a Buddhist salute to Yun Shisan.
Without waiting for Yun Shisan to ask, one of the two novice monks stretched out his hand towards the big Buddha and made an invitation gesture, saying: "Donor please!"
The actions of these two novice monks stunned Yun Shisan. Instead of walking behind the Buddha, he looked at them with some surprise and asked, "Do you know who I am?"
A novice monk clasped his hands and said, "Donor, I'm joking. Who in this world doesn't recognize you? Donor, please come!"
Yun Shisan remained unmoved. He narrowed his eyes slightly, revealing a sinister look. He looked at the two novice monks and said, "Since you know who I am, you must know what I am here to do. Are you going to lure the wolf into the house or are you ready?" Will you please enter the urn?"
"Everything has a cause and effect. I hope the donor will be merciful!" The novice said without saying more.
"Since you know me, you should know that I am here to kill people!" Yun Shisan looked at the two novices in front of him with some curiosity. The cultivation level of these two novices was not high, they were just in the mysterious realm.
But they seemed to know that he was coming, as if they were waiting for him here specifically. He also knew that the spatial node of the Buddha's original place was behind the big Buddha, but these two novices actually let him in.
Yun Shisan murmured in his heart, is this an empty city strategy or is he inviting you into the urn? However, he will not back down, so what if he invites you into the urn? Maybe this is to lure the wolf into the house.
"Anita Buddha, wherever there is a cause, there is an effect. Everything is cause and effect!"
After that, the two novices ignored Yun Shisan, but turned around and walked towards the futon in the middle, sat down on the futon, and continued to recite Buddhist scriptures.
Cultivators pay attention to cause and effect, with Buddhism being the most important, followed by immortal cultivators, followed by demon cultivators and demon cultivators. These two novice monks have been talking about cause and effect, which is understandable.
Yun Shisan came to the two novice monks, releasing a murderous aura from his body, and said in a cold voice: "Aren't you afraid of death?"
As soon as his words came out, the Buddha's music meditated for a while, and a novice monk said: "The four elements of Buddhism are empty, and there is no fear of death. Death is not the end, but the failure to achieve the right result is just re-entering reincarnation. You will definitely get the right result in the next life."
If you have a predestined relationship with Buddha, you can enter the realm of immeasurable Buddhas after death. You will never die or be destroyed, and you will be with my Buddha, Anita Buddha! "
After that, they recited the Buddhist scriptures again, and no matter what Yun Shisan said or asked, the two novices did not stop chanting the Buddha's music, as if they were in trance and were not disturbed by external things.
"After death, you can enter the immeasurable Buddha's kingdom. You will be immortal and be with the Buddha. Hehe..." Yun Shisan chuckled and said, "This is interesting!"
Yun Shisan ignored the two novices and turned around and walked towards the back of the Buddha. As for the legend that the novices said that after death they could enter the realm of immeasurable Buddhas and be with the Buddhas, this was indeed such a legend.
Legend has it that there is an Infinite Buddha Kingdom in the Buddha Land. However, no one knows where this Infinite Buddha Kingdom is. However, the Buddha Kingdom is real.
After the death of Buddhist disciples, those who are destined will enter the immeasurable Buddha Kingdom, where they can obtain eternal life and be with the Buddha.
This is also the attraction of Buddha Land. Many people, when their lifespan is short and they cannot break through, but they don’t want to die and enter reincarnation, they will come to Buddha Land and become disciples of Buddhism.
These people are all strong, but not everyone can enter the Buddhist Kingdom after death. Some people can enter, but some people perish.
Entering the Buddhist Kingdom requires fate, and in Yun Shisan's view, this fate is related to their belief in Buddha. This Buddhist practice is similar to Shinto.
In his opinion, the so-called Buddhist affinity is whether the monk is pious enough. If he is pious, he can naturally enter the Buddhist kingdom. If he is not pious, he will have no chance.
However, Buddhist practice is better than Shintoism, and it does not rely entirely on believers. Some eminent monks who have attained enlightenment, practice meditation, and become enlightened, gather the power of all living beings to unite a Buddhist country with the supreme Dharma.
Naturally, this Buddhist kingdom cannot be compared with the Infinite Buddha Kingdom. However, according to his guess, this Infinite Buddha Kingdom is just a powerful Buddhist kingdom from a certain Buddhist school. If you enter the Buddhist kingdom, you will not fall into reincarnation. This is true. of.
However, not everyone can enter the Infinite Buddha Realm. Only enlightened monks can enter the Infinite Buddha Realm. These young novice monks will probably only be able to enter a certain person's Buddhist Realm after death.
However, this has also attracted many people who are afraid of death. They take refuge in Buddhism and do not fall into reincarnation. They live in another way and their memories will not be erased. This is indeed a method of immortality, as long as the master of the Buddhist kingdom does not perish. , that is to be with the Buddha.
This is also the reason why Yun Shisan has some scruples about Foyuan. Since ancient times, countless old guys have entered Foyuan, and they are all tyrannical people.
However, entering the Buddha's land, practicing Buddhism, and having the opportunity to enter the Buddha's kingdom after death also has a disadvantage, that is, it is impossible to leave the Buddha's kingdom again. Once you leave the Buddha's kingdom, except for those with advanced Buddhist teachings who can enter reincarnation, all The soul is gone.
