Tang San's burial was so pretentious that the Buddha was a little embarrassed.
It seemed that his realm and structure were not as good as Tang San's burial, and he felt a little unhappy for a moment.
But it's hard to say anything. After all, Tang San's funeral made it very clear that his purpose was to travel from the west to the east and to do great things for Buddhism. Rather than doing it for fame and fortune, the Buddha couldn't say anything more, just a little regretful.
Originally, Tang San was buried in this calamity and had such great merits. If he was granted the title of Merit Buddha, then there would be another powerful Buddha in the Western Heaven.
But Tang San was unwilling to accept it, so he couldn't confer him a Buddha title. Then this man who had accumulated great merits could not be forced to stay in Xitian.
It is a pity that there is one less Buddha in the Western Heaven.
Therefore, Buddha still felt that he would still have to find a way to make him the Buddha of the West in the future.
At this time he said to Sun Xingzhe again:
"Xingzhao, are you willing to become my Buddha in the Western Heaven?"
He thought to himself, your Tang San burial is great, your Tang San burial is noble, your Tang San burial pattern is grand, then Sun Xingzhe will definitely not think so, right?
You know, Sun Xingzhe, who is making trouble in the Heavenly Palace, doesn't he just like to get some high-ranking officials?
So now that the West has granted him a Buddha title and given him enough face, he will definitely be moved, right?
Leaving behind a fighting Buddha with extremely strong combat power is not much worse than the merit Buddha.
Thinking of this, Tathagata Buddha expected Sun Xingzhe, Tang San's great disciple, to agree.
As a result, Sun Xingzhe shook his head and said:
"Small."
Buddha's face turned a little dark, and he said:
"You also said that my situation is too small?"
Sun Xingzhe shook his head and said:
"I mean, the temple in Lingshan Mountain in the West is too small to accommodate me. So I have no interest in becoming a Buddha in the West."
No matter how good the Tathagata's mentality is, even if he practices Buddhism, is lofty and broad-minded, he can't help but want to curse at this moment.
Well, Tang Sanzong said that he had a small structure and was unwilling to become a Buddha here.
The torturer said that the temple here was too small to accommodate him, and he was not willing to become a Buddha here.
Is this because they don’t want to become Buddhas? Or do you still look down on being a Buddha?
In short, no matter which reason it was, Tathagata was a little embarrassed and unable to step down.
I always feel that they are deliberately despising the Buddha in the West, or looking down on him.
Tathagata suppressed his anger, he thought you two were righteous
One pattern is too big to accommodate even one.
Isn't this Zhu Bajie also a rebellious person?
Then Tathagata Buddha said again:
"Marshal Tianpeng, I will make you the envoy of the Pure Altar, so that you can eat all the Buddhist tributes. What do you think?"
The Tathagata Buddha thought he had grasped Zhu Bajie's weakness, but he did not expect that Zhu Bajie shook his head directly and said:
"Small."
Tathagata Buddha was immediately confused, and he was too young?
He took a deep breath and said to Zhu Bajie:
"This time, is the layout smaller, or is my temple in the West too small? Can't accommodate you?"
Zhu Bajie shook his head: "It's because my stomach is smaller than before, so I can't eat so much fruit and vegetable food in the West."
Tathagata looked at Zhu Bajie's big belly and said to himself, "You call this a small stomach?"
But Zhu Bajie obviously meant something. The stomach he was talking about was not the real stomach. It would be ironic to say that he couldn't eat the fruit-for-food meal of the Western Heaven.
Tathagata tried his best to suppress his anger, and he looked at the killing monk again, thinking that this fool was not as cunning as the previous three, right?
Then he spoke:
"Killing the monk, you are always willing to be an Arhat in my Western Heaven, right?"
Monk Sha opened his mouth: "It's too small."
Tathagata took a deep breath. It was not unexpected, and he said patiently:
"You should tell me, what's wrong with you?"
"The position is small and I don't like it."
Monk Sha spoke without fear. Since the last time he overturned the table in heaven, Monk Sha has become more and more confident and is no longer as submissive as before.
Especially when I see that this big Western leader has no intention of compromising.
In the past, he thought that even if he was a river chief, even if he was a civil servant at the lowest level, he would still have an iron rice bowl.
But it was different now. He didn't like it, so he said again:
"When I was in Heaven, I was also a general of rolling curtains. Now that I'm in the west, you only give me an Arhat? With such a small position, you have the nerve to give it to me as a killer? My boss has a very high vision and doesn't look down on this person. It’s a small position, so there’s no need to say more.”
After killing the monk, he turned his head and stopped talking.
Buddha was confused and thought, when did this honest man become so tough? Do you even dare to contradict yourself, the big boss in the West?
So Tathagata Buddha cast his last glance at Little Dragon Girl. The original plan was to let Little White Dragon, Little Dragon Girl's brother, be the mount for Tang San's burial.
Unexpectedly, she turned into a little dragon girl, but it doesn't matter, it doesn't affect the overall situation.
Then Tathagata Buddha said to the little dragon girl again:
"Xiao Longnu, you had no official position before, and you had no structure. Your stomach has never changed. This temple can accommodate you. Why don't you say "little"? I want to make you a Bodhisattva. This is not small.”
However, Xiao Longnu also shook her head and said:
"Small."
Tathagata suppressed his anger and asked:
"Why are you so young?"
Then I heard Xiao Longnu reply seriously:
"I am young, how can I be qualified to be a Bodhisattva? Besides, I am also the youngest among our Buddhist scripture-seeking group. No one is an official in the West. How can I, a young person, have the nerve to stay and be an official? "
Tathagata closed his eyes for a moment, then nodded and said:
"Okay, okay, are you just having fun? You don't even want to stay? Okay, forget it. I hope you have made great achievements in learning the scriptures, and I won't care about you."
Tang San's burial said:
"That's good, we are still passionate about the cause of learning scriptures, so Buddha, stop wasting time talking about these vain things, and quickly hand over the Buddhist scriptures to us, and we can take them back quickly.
I can't wait to let the people of the Eastern Tang Dynasty come and learn Lin Yishan's Buddhism. "
Tang San's words finally made Tathagata Buddha feel better. It was true that important matters were the priority.
Although Tang San was more annoying than expected, he at least knew his priorities clearly and did not forget his own job.
I still want to help spread Buddhist scriptures to the West. Spreading Buddhist scriptures is a major event, and Tang San's burial went through ninety-nine and eighty-one difficulties to obtain the scriptures, just to let people in the world know the importance and preciousness of Buddhist scriptures.
Being naturally brought to the east by Tang San's burial, he could successfully spread the word about Buddhism, attract more believers, continue to expand, gain luck in the world, and gain believers' telepathy.
Thinking of this, Tathagata Buddha said:
"In that case, Ananda, Kasyapa. You two take Tang Sanfu to get the scriptures."
Two monks came out, each with a shrewd smile on their face, and took Tang San and them to get scriptures.
Watching Tang San being buried and going to the Sutra Burial Pavilion to obtain scriptures, Tathagata Buddha always had a bad feeling in his heart, feeling that something was going too smoothly.
Guanyin Bodhisattva also felt the same way, thinking that Tang San asked them to come to the West to cause trouble, didn't they?
Why did you go to learn Buddhist scriptures in a proper manner again?
