There are no monsters to destroy France, so Tang San Burian and the others don't need to fight any monsters. But just because the king of France has to kill 10,000 monks, Tang San Burian has to go see him no matter what. Shake hands.
At least everyone has the same purpose, they all want to destroy the Buddha.
So Tang San buried his master and apprentice and quickly arrived to destroy France.
When France was destroyed, some people on the street saw Tang San burying several of his masters and disciples. At first, seeing that they were bald, they immediately thought they were monks.
Then he pointed at them and said that they were going to die. After all, the king wanted to kill 10,000 monks, only four were missing, and now there are five. Isn't this tantamount to throwing himself into a trap?
It also allows the king who destroyed France to kill one more.
But soon they felt something was wrong. Are these people definitely monks?
Why is he dressed so strangely and looking so menacing? He doesn't look like a monk at all.
Even after they entered the city, they immediately went to a restaurant specializing in mutton and had a meal of mutton soup.
This monk does not eat meat and only eats vegetarian food, but they want to eat meat and eat so arrogantly, which does not seem like a monk.
Soon they arrived at the palace where France was destroyed, and outside they said they wanted to see the king.
When the king got the news, his face turned ugly and he said:
"We are also in France. We want to kill 10,000 monks. We are still short of four, but exactly five have come. It's wonderful, it's really wonderful. Bring them here..."
Soon Tang San Burian and the others arrived at the palace where France was destroyed. The king glared at Tang San Burian and his group below and said:
"You monks, you are so bold. Since you know that ten thousand monks are going to be killed here, you still dare to come here to kill them? Someone, drag them out and chop them down."
Before the soldiers could step forward, Tang Sanzian sneered and shouted:
"Wait a minute, who of you can tell that we are monks?"
The king who destroyed France frowned and said:
"What are you if you are not monks? You are all bald, and you are from the east. You must be monks from the Eastern Tang Dynasty who want to go to the West to learn Buddhist scriptures, right?
I have heard about you a long time ago, but you still dare to say that you are not a monk? "
Tang Sanzian sneered and said:
"Is a bald person a monk? Doesn't a person with hair loss also become a monk? Whether I am a monk or not, you don't care. This poor monk has eaten meat, drank wine and fucked female monsters. He has never done any bad things. How dare you? You say I’m a monk and you’re humiliating me?”
Tang San's words confused the king who destroyed France. Good guy, are you humiliating me? Saying you are a monk is humiliating you? Why are you more resentful towards the monk than I am towards the monk?
The king who destroyed France took a closer look at Tang San's burial and them. Really, these people don't look like monks at all?
Although they were all bare-headed, they were dressed strangely and did not wear monk robes, and they did not look like they were ordained, so he said:
"You are not a monk, what are you?"
Tang Sanzong waved his hand and said:
"I am a fellow-teacher like you and went to the West to kill those monks."
When the king who destroyed France heard this, his eyes lit up and he said excitedly:
"So you are from the same sect, oh, I understand, you are pretending to be monks, just to sneak into Xitian so that you can kill a large number of monks there?
Wonderful, really wonderful. I just dared to kill France in Sand Point and on the territory where I destroyed France, but you actually went to the west to fight. You can't accept it. "
Tang Sanzong also nodded and said:
"I admire you too. This place is very close to the West, but you are really brave to kill the monk here.
The most important thing is that we passed by other places, and there were monsters in those places. However, the kings and people there still believed in Buddhism very much, and they worshiped the monks.
And in these places, there are often a lot of monsters, and this country is also in trouble. On the contrary, you destroyed France and killed so many monks, but you don't have a single monster here, but the sky is clear and the earth is clear.
The palace is also surrounded by purple energy, which shows that you, the king of France, are in good weather, and that you, the king of France, are also the true dragon emperor. "
The king who destroyed France smiled and said to Tang Sanzong:
"You're right, otherwise why do you think I want to kill those monks? If those monks were allowed to destroy France more often, my France would become turbid and filled with evil spirits.
Precisely because I killed those monks, there was peace. "
Tang Sanbian nodded, which also confirmed his previous statement, that is, where there is a Buddha, there must be a demon, otherwise the Buddha would have no status.
So, is it after the Buddha that the devil exists, or is it that after the devil there is the Buddha?
This is a philosophical question and a very practical question.
Everyone knows it!
So far, what is certain is that there is still Mahayana Buddhism in the Tang Dynasty, and Buddhism has not yet flourished, so there are almost no monsters in the Tang Dynasty.
Once outside the Tang Dynasty, Buddhism existed in those places, and there were more monsters.
Besides, Chechi Country also hates monks very much and respects those Taoist priests, even though those Taoist priests are monsters.
But those monsters didn't do anything bad. Instead, they blessed Chechi's country with good weather.
Coupled with the current destruction of France, judging from these circumstances, as long as it is aimed at monks, or places where Buddhism is not developed, it is very good, even monsters are very good.
As for some places where Buddhism is believed in or Buddhism is very developed, it is very chaotic.
For example, in the previous Guanyin Temple, Elder Jinchi believed in Guanyin, but as a result, he got involved with monsters and did bad things.
Another example is the Wuji Kingdom. Manjusri Bodhisattva indulged his mount and went to the Wuji Kingdom to pretend to be the king. Couldn't this also bring disaster to the Wuji Kingdom?
This has to be said to reflect a realistic problem, and it further proves that Tang San buried them and went to the West to destroy the Buddha, which was a very correct and wise choice.
After having a conversation with the king who destroyed France, everyone felt that it was too late to meet each other. After all, the purpose was the same, and they all felt that Buddhism was very disgusting.
After half a day, Tang San and the others said goodbye to the king and left to destroy France.
When leaving, Tang Sanzong glanced back and said:
"There is no place for any monks to destroy France. This king also killed more than 9,000 monks. On the contrary, France has good weather and the country's fortunes are prosperous. The king is protected by purple energy, and he is the true dragon emperor.
What does this mean? Explain that without Buddha, the world would be better, and without Buddha, the Three Realms would be better. We are doing a very great thing. Without Buddha in the world, there will be no demons. Let's go and speed up the progress. "
The disciples all nodded, it made so much sense. What the master said was simply a wise saying. When combined with reality, it was simply the truth of the Three Realms.
So everyone moved on.
Not long after this, I saw some demonic energy rising not far away in the mountains.
Tang San's burial said:
"There should be a leopard spirit here. This leopard spirit is very rich. Let's go and rob it."
Hearing this, Zhu Bajie was also a little confused:
"Master, why is this golden leopard so rich?"
Tang Sanzun rolled his eyes and said:
"Golden Leopard Rich, haven't you heard of it?"
