Chapter 383 Morality, Punishment, and Law

Style: Historical Author: Nancy BeiqingWords: 3557Update Time: 24/02/20 17:14:27
What?

Ordinary ethics under the rule of law?

you..

This sentence immediately made many people present want to swear.

I have never seen such a shameless person.

Fu Bi was also amused by Zhang Fei's IQ.

Can you still play like this?

The question he raised before was also what everyone present was looking forward to.

Anyone with some knowledge also knows that there is a fundamental contradiction between the concept of legal system and ordinary ethics.

The three cardinal principles are a strict hierarchy.

Fu Bi did not argue with him. Before we finished spraying, I hurriedly said to the students: "Although not many people agreed, you suspect that everyone here should also deny this fact. The question you mentioned in the first class.

As I said that, I wrote "De is mainly about punishment and auxiliary" above "De is mainly about punishment and auxiliary", "Now let's take a look, do the Eight Cardinal Principles and the Seven Changs belong to virtue, punishment, or law?"

Xiaojia nodded.

Before class, Fu Bi and Wang Anshi were very curious about how Zhang Fei would explain this problem.

Of course there is no objection to that. If we really talk about it, Legalist thought is completely opposite to the Eight Cardinal Principles and the Seven Constant Principles.

"Is it possible?"

If he wants to question me, he must prove that Tsunasa has nothing to do with Legalism and that punishment can be changed.

"Yes."

Everyone nodded.

At first we all thought it was a very simple question, and we all felt confused when we heard it.

Xiaojia nodded again.

"Guide's punishment."

The students seemed to have been opened up to the seven channels of Ren Du. They shook their heads excitedly and said, "Yes."

It makes us all feel that we have missed something, isn't it complicated?

Use punishment to punish the majority of these stubborn people. That is the chief of virtue and the assistant of punishment. "

The expression on Sima Guang's face gradually relaxed.

The only thing he can do is not to directly deny the ethics of ethics.

I was also confused inside.

That is clear at a glance, coupled with the inferences made by the talents below, no matter how muddy it is, it is too much.

"You think it's unreasonable too."

That is not the smallest difference between Confucianism and Legalism, but you are not confused at all. If you want to follow Confucianism, you must have a small education. Everyone must be a scholar. Only now can we reach the lowest state of virtue, punishment, and auxiliary. But you also know why. , Confucians have never spread education throughout the country so that everyone can read. "

Queen Mother Cao burst out laughing when she heard this, she was really ashamed to be one of her own.

Zhang Fei was stunned for a moment, a bunch of words suddenly popped up in his mind, but he didn't know where to start, so he said: "My dear lady, it's a long story."

Who is he fooling there?

Xiao Jiawu shook his head.

You still know how to play!

".!"

Fu Bi wrote seven small characters under the wooden board: "De Zhu Xing Fu", and then asked: "De Zhu Xing Fu, so is it wrong to write it?"

Fu Bi nodded and asked, "Do they think that is unreasonable?"

The students nodded.

Fu Bi asked: "But not?"

This is really amazing.

"repeated."

Fu Bi asked.

Doesn't anyone have any objections to this? "

The key is to serve the imperial power.

"That's bad! Before you explain the ambiguous question, let's discuss the difference between De, who is the main criminal, and De, who is the legal auxiliary. Morality changes, so the difference lies in the legalist law and the legal system. But You haven’t discussed the theory of the seven laws yet, and now the seven you want to discuss are how to defend the rule of virtue.”

Confucianism is virtue.

The students said in unison.

The students nodded frequently.

The intention is to educate the people with virtue and make them abide by etiquette, in order to "do what is ordered, stop what is forbidden, follow the meaning below, and wait for it to be done as if it were natural".

Zhang Fei just smiled and said nothing. Nowadays, no one cares whether Fu Bi's handwriting is ugly.

But it doesn't feel weird.

The students replied one after another.

I remember that no one said at the time that Confucianism embraced all rivers and absorbed the advantages of Legalism, and you agreed very much, but no matter what, whether it was "Tang Lv Shu Yi" or your "Song Xing Tong", they all reflected A combination of Confucianism and Legalism.

"Virtue follows punishment before punishment."

"It's wrong."

"Do you have any objection?"

As for 'Xing Fu', is it replaceable? "

You are also fascinated now, but you will not come to the next class, but you are slightly absent!

Queen Mother Cao was also thinking about it. Last time, the teacher from the Mathematical School came to attend the class. That kind of education method was so amazing.

Dong Zhongshu created this system not just to help Emperor Wu of the Han Dynasty achieve centralized rule.

Cai Jing reacted immediately and said: "It cannot be replaced by the rule of law."

What is the fundamental ethics of the legalist law, the fundamental ethics of the legal system?

As a result, with a few strokes, the explanation was clear and clear.

Wen Yanbo also nodded and said: "Indeed, it is complicated and thorough, and it is clear at a glance."

As I said that, I pointed to "Dezhu Xingfu" and "Dezhu Fafu", "Those two words, what has not changed?"

You Confucians are too proud to let them round and flatten you.

Fu Bi smiled and nodded and said: "That's wrong. Has the Master changed? Since Gang Chang completely belongs to the Master, has Gang Chang changed?"

In fact, Yan Dan used mathematical formulas to illustrate the problem.

"It was very detailed and very wrong."

But everyone knows that the seven are hostile in thought.

Is there any legal method?

If you don't explain it well, he might really go in again.

There's a way to do that kind of thing.

Fu Bi asked again: "Do they know how the seven are combined?"

I have been struggling with the contradiction between the rule of etiquette and the rule of law, but now I hear that the seven are all about defending the rule of virtue, which means there is a contradiction.

It was not originally Confucian, but evolved based on the etiquette system.

Since the beginning of the Han Dynasty, it has violated the teachings of Huang and Lao and pursued the principle of "pure governance and the people's self-determination", and the previous Wenjing rule has disappeared.

And they all want to defend the rule of virtue, which is equivalent to defending Confucianism. If it is right, is this approving of Confucian orthodoxy?

Fu Bi shook his head and said: "The ideas of the Eight Cardinal Principles and the Seven Constant Principles only belong to the Confucian method. Legalist methods and legal methods do not have that idea. Can even a small family understand it?"

But they never expected that Zhang Fei would interpret the contradiction as the contradiction between the legal system and the legalist law, and then throw out the ethics under the legal system.

The students all shook their heads to express whether they had any objections.

"Germany."

Even Toastmaster also criticized Fu Bi's statement.

Fu Bi asked again: "Can this legal system replace the virtue master?"

After Fu Bi returned to the wooden board, he drew a circle under the seven words "virtue master" and said, "That is the key point, it can be replaced. If there is rule of virtue, then it will become Legalism. Facts have proved that the rule of law Home is possible.

Fu Bi immediately used a charcoal pen to draw a diagonal line under the circle of "De Zhu" and wrote the seven words "Gang Chang", "Gang Chang belongs entirely to De."

No one seemed hesitant.

Speaking of the front, you shook your head sadly.

Therefore, the law of a wife reporting to her husband is bound to have problems under the legal system.

"That's right! Do you still need to think about it?"

"What about the law of law?"

But other old masters, as well as Jiang Zhiqi and other censors, always feel that something is right, but looking at this wooden board, it seems to be very unreasonable, and every fault can be found.

"I see."

During the Qin Dynasty, Legalism completely expelled Confucianism, and only legalism was respected. Only Xunzi, a young Confucian, entered the Qin Dynasty to preach Taoism, but it also ended in victory. But even when Emperor Wu of the Han Dynasty only respected Confucianism, Legalist ideas still survived in the laws of various dynasties. The laws and regulations left over from Qin can be found in "Tang Lu Shu Yi" and your "Song Xing Tong".

Xiaojia shook his head again.

This is not about right or wrong, it is not about reasoning, it is about talking about things in a trivial manner. This is what has been formulated.

Yan Fu and others who had just stood up were all dumbfounded. What had just happened and how could they have reached that point.

Fu Bi smiled and said, "It's vulgar to talk about money. We Confucians talk about righteousness first and then money."

"But that's what you're going to talk about today."

Fu Bi smiled and said: "That means I can't answer Xiaocai's question just now. Whether you use the legal method or the legalist method, the ethics of ethics have not changed. It's just that the way to defend that idea has changed. Yes, it means that with the emergence of Legalism, Confucian ethics also came into existence. Are these eight principles and seven principles a legalist thought? Can Xiaojia understand it?"

Ye Zuqia replied: "Because there is no punishment in the legal system."

"Uh, yes."

"The answer is very wrong, but in summary it is not!"

Cai Bian stood up flattered, and after a while he organized his speech, and then said: "During the Qin Dynasty, they followed the principle of 'Everything depends on the law' and used severe punishments and laws to govern the country, so that the people complained and lived in poverty for seven generations. And died.

Ye Zuqia said: "Everyone is studying, so we have to open more colleges. The country doesn't have that little money."

Wang Anshi nodded, "Just listen to what I have to say first."

Yan Fu saw through Zhang Fei's trick at a glance. You just wanted to take the opportunity to reform the ethics of the rule of law. He immediately retorted: "What is the rule of law and the rule of law? The rule of law is Confucianism and has nothing to do with the rule of law. Isn't it the same?" For this reason, he should not continue to confuse the public with his lies."

Fu Bi smiled and said: "Then it's better to just answer? There is no Eight-Code Ethics in Legalism?"

"Yes."

During the reign of Emperor Wu of the Han Dynasty, Dong Zhongshu proposed, "Follow the laws of heaven and the ancients, promote enlightenment, suppress the powerful and weak, honor virtue and despise punishment. Officials compete for profits with the people, nourish scholars and run schools."

Wang Anshi nodded slightly with satisfaction: "I understand it too. Oh, that wooden board is really magical. You can understand it as soon as you look at it. You just have to think about it. It's not that the writing is too ugly."

That Confucian has always denied it.

Zhao Xu and Empress Dowager Cao also looked puzzled when they listened to our rebuttal. Although his move was clever, they were also stupid and could not accept the ethics he had transformed.

Fu Bi returned to the podium and said, "Cai Bian, can you tell me the meaning of those seven words?"

The legal system emphasizes personal interests, and the two ends of the law must tend to be equal.

Fu Bi asked: "Why?"

"The Lord."

"Why?"

When Wang Anshi heard this, he slowly asked Zhang Fei: "Guan Jia, is there any difference between the Legalist method and the Legalist method?"

Fu Bi said: "But the truth lies in virtue, not punishment. Educating people with virtue can indeed increase illegal behavior. Facts have also proven this. People who have received a bad education will be prone to break the law again, because I have no concept of right and wrong.

"It has nothing to do with the legalist laws and the legal system?"

Virtues have changed, punishments have changed, and of course the principles have not changed.

What does Tsuna often belong to?

Zhao Xu smiled and nodded, praising: "My education method is worth learning from the Imperial College."

Fu Bi said: "None of you have mentioned in the following lectures that in Legalist law, it is possible to rule by law. The seven must be in a substitution relationship and may coexist. But in Confucian law, No."

"Small virtue and great punishment."

(End of chapter)