Souls that feel restless, dizzy, tired and uncomfortable are soothed in time.
A solid hand stretched out from the bedside and held his right hand warmly.
The soul gains peace and tranquility, all uneasiness and discomfort disappear, and even the body sleeps peacefully as if it has been liberated.
What followed was that the scene in the room was distorted and transformed into a picture of countless stars suspended in the void of the universe, like brilliant orbs.
He knew that this was not the real universe, but an illusion created by the owner of the hand, but his feelings were so real.
He fell into a state of deep sleep with his eyes closed, his body suspended in the majestic void like a weightless body, feeling unprecedentedly pure and comfortable, feeling like a bubble floating in the universe.
This beautiful feeling of bliss completely frees the body and mind, and there is no longer any trouble in the world.
"How do you feel physically and mentally right now?"
The figure of Ksitigarbha Bodhisattva, as gorgeous as a red lotus, stands motionless.
"empty."
Fengyu's eyes did not open, and his lips did not open or close, and he used his consciousness to communicate with the existence around him.
They were all silent, as quiet and beautiful as the stars in the sky.
“I’ve known this feeling.
When I was pierced by thousands of arrows from the humans in Guangming City, you appeared and saved me. At that time, you drew a mysterious symbol on my forehead. Countless sentient beings poured out of my body, and my body and mind fell into an unprecedented state. Peaceful and serene, as pure and silent as it is now. "
The corners of Ksitigarbha Bodhisattva's mouth raised, revealing a mysterious smile. Such a unique smile is as unfathomable as his vast supernatural powers.
His incomparably beautiful figure confuses all living beings, and his bright golden eyes are like the rising sun and bright moon.
"Any mortal who wants to enter this empty and silent state of mind and body can only achieve it through the practice of deep meditation."
Hearing this, Fengyu felt confused because he did not understand the mysterious smile and words of Ksitigarbha Bodhisattva.
"Because of my blessing, what you feel now is pure and free bliss, but you are not allowed to enjoy it."
"Why are you saying these things to me?"
"Subduing demons and demons is certainly important and can bring tranquility and peace to the world; but only by practicing and enlightening can we completely save all sentient beings from the sea of suffering, and even transcend the six realms of reincarnation."
Fengyu felt shocked and understood that Ksitigarbha Bodhisattva wanted him to practice Buddhism and then lead all living beings to practice together.
“All the three thousand worlds are constantly changing and circulating in the process of formation, existence, destruction and emptiness, without a moment of stillness.
Other worlds, including Jambudvipa, do not have much time left and are experiencing the end of the bad and empty stages. This is an inescapable tribulation and a destined fate. The great flood will eventually submerge these worlds. Only the accumulation of merit The enlightened ones can survive. "
"Dragon God Qingli once told me that when the universe dimension ascends, the energy frequency increases, which will purify the souls without morals. Only those who have accumulated virtue and do good can safely avoid it.
The great reshuffle will transition from the old world to the new world of great harmony, which does not require the existence of too many impurities.
The gods and Buddhas in the sky have already made preparations for the great reshuffle of the world, and have devoted themselves to reincarnation to rebuild their fruition status. "
Listening to Fengyu's heavy words, the elegant Ksitigarbha Bodhisattva showed neither sadness nor joy.
"The new era of the Conferred Gods List has arrived, and opportunities are fair to all living beings."
"You gave me the List of Gods and asked me to find the heroes scattered around the world and make them gods. Now you want me to practice enlightenment and lead all living beings to practice together?"
"Are you willing to be a guiding light to all sentient beings?"
Tranquil and compassionate eyes stared at Feng Yu's face, a look as deep and distant as a thousand years.
"I do."
When Feng Yu said these words firmly and seriously, he shed tears inexplicably and suddenly felt sad.
A flawless white hand stretched out and covered his eyes.
"We are not sad." He said this softly.
But the boy hero king's sadness and worry are so real, and he feels very lonely.
"The mission you carry is very arduous and heavy. You will experience unimaginable sufferings. I hope you won't be sad. I will always accompany you to grow and protect you!"
Although he was comforted by Ksitigarbha Bodhisattva, tears still fell uncontrollably from the corners of his eyes and face, and his lips finally turned up into a smile.
Feng Yu, who was smiling quietly, had a face as delicate and handsome as a sculpture. The indifferent smile revealed unspeakable pain, and the eyes covered by the beautiful jade hands concealed the grief that was too painful to live.
He touched Ksitigarbha Bodhisattva's hand with his hand and held it back.
No one spoke anymore, it was quiet and there was no sound.
The stars and galaxies in the fantasy universe rotate and rotate, presenting a dream-like scene of awakening and disillusionment.
Ksitigarbha Bodhisattva has low eyebrows and kind eyes, his expression is neither sad nor joyful, his eyes show compassion for all living beings, and he sees Fengyu's suffering and sadness in his eyes.
No matter where he is, Ksitigarbha Bodhisattva is always staring at him and seeing him clearly.
"Since you are willing to be a guiding light for all living beings, then you must give up your original emotions and desires. These things are so insignificant in the face of life and salvation."
"How should I practice?"
The hand of light held by Fengyu disappeared, and a beautiful figure like a red lotus stood quietly beside him.
"Why should Yun live there? Why should Yun subdue his heart?"
How does the mind stay at peace? How to surrender? That is to live in the true mind and subdue the delusional mind.
In order to seek the true meaning of this sentence, Fengyu once asked the Dragon God Qingli, and he gained some understanding.
"Subdue your mind and become a Buddha with just one thought, and become a demon with just one thought!"
Satisfied with this answer, Ksitigarbha Bodhisattva had a charming smile on his lips, and his eyes were affectionate, compassionate and full of love.
When Feng Yu's eyes gradually opened, his eyes fell on Hong Ying and couldn't move away.
“You are self-sufficient, and your heart is pure and beautiful, as pure and silent as the void of the universe. This is your true nature.
The pure and untainted nature pervades everything, is harmonious and unobstructed, contains and embraces the world in all directions, is always in silence, has no birth and no death.
It is the sentient beings who are confused and confused, and violate the enlightened and pure mind to integrate with various phenomena, thus triggering the understanding of various things and having the understanding of various forms in the world.
The six sense organs such as eyes, ears, nose, tongue, body, and mind, and the six objects such as color, sound, fragrance, taste, touch, and Dharma are not born from causes and conditions, nor are they naturally "nature." They are all caused by the combination of causes and conditions. , arises from illusion and delusion; when the causes and conditions are dispersed and separated, the delusion will also disappear.
The six roots and six dusts generated by the combination of causes and conditions and illusory existence are like light that does not come out from the sun or the void, but it is also inseparable from the void and the sun. It is contained by the pure heart (nature) that integrates all things. It is the essence of all living beings. Generate various opinions.
All sentient beings should use Prajna as a tool to observe everything, and understand the principle of non-real and false existence, no form and no dwelling, so that they can clear away the shackles of all external appearances in their thoughts. When everything is not attached to the heart, a clear and empty mind will be born. "
Fengyu was greatly shocked when he heard it, and he deeply remembered Ksitigarbha Bodhisattva's meaningful words.
"Three thousand worlds are troubled by all sentient beings. Their love and hatred are so deep in their bones. What they see and hear is so real. Only when all these are not in the heart will the heart be pure. Only the living moment is real."
In the hand of Ksitigarbha Bodhisattva, a white lotus emanating glory appears.
Fengyu was fascinated, staring at the pure appearance of the Bodhisattva holding flowers and smiling. This smile was as peaceful and quiet as the deep and vast universe.
Feeling that he was enveloped in peace, tranquility and purity, he murmured to himself his true feelings.
"When you are in the human world and your heart is in the pure land, you can escape suffering and gain happiness at this moment, and you can return to the tranquility of the world where you hold flowers, smile, and bloom."
The illusory universe has no time flow and ends in a silent atmosphere.
In this glorious world of silence, Fengyu and Ksitigarbha Bodhisattva looked at each other, their gazes staring at each other silently seemed to have lasted a thousand years.
"Suffering comes from bad karma, from when thoughts arise in the mind. Don't think of evil, don't think of yin.
Greed is a snake, turn greed into charity; anger is fire, turn anger into wisdom; ignorance is ignorance, turn it into a clear mind; arrogance is arrogance, turn it into humility; doubt is Suspiciousness and suspicion, disdain for the truth, disrespect for facts, and disrespect for cause and effect must be turned into trust.
Xiu means to change, and Xing means to walk.
The structure of the human body is the virtue of the gathering of heaven and earth, the meeting of yin and yang, the intersection of ghosts, and the beauty of the five elements.
Human beings are ordinary people and have greed, anger, stupidity, pride and doubt. This is human nature. Buddha is compassionate and loving, so practice is to change people's thinking, enter the Buddha's way with one thought, have compassion and love, and give up the greed, anger, ignorance, pride and doubt in the human heart.
The five poisonous minds are the root of suffering. If you want to practice Buddhism, you must first eliminate the five poisonous minds. "
The Dharma discussed in this chapter is very important. Readers can read it twice to understand it.
Zetian would like to express his gratitude: Robby gives 100 points as a reward for his support! The confused middle school boy will be rewarded with 1,666 points for support!
(End of chapter)
