Later, the Gu people combined the hunting characteristics of the earth clam and used the young to make the corpse Gu.
This corpse beast Gu is also a kind of mother-child Gu. The ground clam is the mother and the young are the children. After catching the ground clam, they will dry and crush the contents of the ground clam into powder, and then put them into pieces the size of rice grains. Place the clam cubs in the Gu jar and feed them only egg whites without water for a year.
These egg whites are produced from eggs without any impurities. When the clam cubs are hungry, they can only eat these egg whites. After a year and a half, if they are still alive, they will devour the other dead cubs. As long as they get used to surviving in egg white, they are already Gu seedlings.
When it is time to use it, the poisonous people will pour egg white into the human brain. These clams will gradually grow up in the nutrition of the human brain, and at the same time they will become bloodthirsty. One day, the tentacles will break through the skull and digest all the organs in the belly. Only one layer of body is left for them to use.
At this time, once these clams come into contact with living creatures, they will arouse their instinct to attack and become extremely bloodthirsty, and then they will attack all living creatures around them indiscriminately. Only when the flesh, blood and guts of the living creatures are removed, will they be considered complete. Ansheng, if you want to stop them from doing this, you can only use the powder of Gu mother!
The bloodthirsty Diha pups are just looking for food for the clams. Once they smell the scent of the mother clam, it means that the clam is eating, and they will become quiet and wait for the next prey.
"But, what on earth do the Gu people use to make this kind of Gu seedlings?" Xu Xiake was very puzzled and asked his inner question.
Ren Peacock said earnestly: "War and defending against enemies."
The three southwestern provinces were excluded from the orthodox civilization of the Central Plains in ancient times. In addition to the aboriginal people, these places also had other regimes that were expelled from the orthodox civilization. Just like the Kingdom of Witch God was expelled into the southwest by the Yanhuang tribe. Over the past thousands of years, other ethnic groups have been To avoid the disaster of war, they were forced to go deep into the mountains.
The mountains and rivers here are rugged and miasma-ridden, and they are no more prosperous than the plains. The only fertile fields and mountains cannot support the survival of so many people. Since everyone does not have enough to eat, they must first make a living by taking care of their own business. For what they get, They can only protect them with all their strength. Once outsiders come to compete with them for territory and food, they will fight to the death.
Those who came to the southwest first and then those from the southwest rejected the native aborigines who came to be the Wu tribe's Gu people. The Gu people were also divided into raw Gu and cooked Gu. They disliked each other, and at the same time, everyone was hostile to the Han people who moved south. Those ten people In the Wanda Mountains, there are different ethnic groups after passing a mountain. The winds are different for ten miles, and the customs are different for hundreds of miles!
For thousands of years, the people in the southwest region have strong customs, bravery and shrewdness. They are not afraid of others, let alone blood. As long as someone threatens their survival, they will immediately arouse the desire to win and lose in their bones. They like to join groups to keep warm, and they are prone to get into trouble. The prickly head refuses to obey!
Especially thousands of years ago, there was only a small amount of land above the water in the Sichuan-Sichuan Plain. The mountains, swamps and tidal flats were humid and hot, and full of scale insects. They were full of various kinds of Gu people. In order to prevent others from grabbing the territory, they could only develop Gu according to local conditions. techniques to protect the village.
In ancient society, in order not to be bullied, in addition to having sharp swords, one also needed strength in numbers. Only a family with a strong population could protect its property and house. People in these places often lived in large groups, and the whole family was there. An upstairs on stilts!
They can't use more people, so they can only use Gu to borrow power. Corpse Savage Gu is the Gu to borrow power!
Once the bloodthirsty temperament of the clam cubs is aroused, they will become restless and vicious, and it is difficult for ordinary people to be hostile. In order to frighten outsiders, they will often plant voodoo seedlings in their headless bodies and wait for the clam cubs to grow out. , that is a moving corpse, no different from a zombie.
When foreign invaders invade, they will see many headless corpses running forward bravely. They are not afraid of swords, guns or even hacking. If they catch them, they will be disemboweled. No matter how brave the generals are, they will be frightened and run away. A dead person killing someone in front of them would have an impact on them that was no different than seeing a zombie.
With these Gu skills, the Gu people not only protected the village and their families, but also made foreign enemies wary of this group of Gu people in the southwest. Whenever outsiders think of the Gu people in the three provinces of the Southwest, they can always think of these pictures: endless swamps, dense mountains and forests full of miasma. The villages are full of poisonous insects in the sultry, humid, steep and steep mountains. The poisonous people have weird personalities and are extremely united. They have strange poison skills and can control furry and horned animals, scale insects, and zombies!
Thinking of this, no orthodox civilization is willing to confront the Gu people at all costs.
In the previous dynasties, the policy towards the southwest areas was mainly to recruit people for peace. Once they were willing to submit to the imperial court, the local chieftains would still manage the local people's affairs. Official exile was only a channel for the imperial court to contact the southwest. It was not until Zhu Ming's previous dynasty that he returned to his native land. Something has changed.
It can be said that it only took a few hundred years for the southwest to be truly included in the administrative power of the imperial court.
"Then, why was the Corpse Gu lost?" Yue Guanchao allowed Peacock to say so much, and he roughly understood the ins and outs of the Corpse Gu!
