Since the Cheng family fortified various entrances and exits, each entrance has gradually developed, and there have been more and more people near the entrances and exits. Many people have no place to rest after coming here, so everyone simply rests on the mountain.
For this reason, Cheng Yu, a prosperous immortal businessman who was doing business in the secular world, saw business opportunities again. So the "Cheng's Temporary Cultivation Real Estate Company" started construction, and soon one Cultivation Commercial Street appeared at every entrance and exit.
As the number of buildings here gradually increased, these commercial streets became a place for them to rest and live in the secular world. There are even many monks setting up stalls here to exchange resources. Gradually, these places become a bit like markets in the world of cultivation.
By now, these entrances and exits are already the size of a small town.
Just because these places are often difficult for ordinary people to reach, there are only monks in these places, and this is a secular town of cultivation.
More importantly, after Cheng Yu's "Xiu Zhen Real Estate Company" ended its work, the "Xiu Zhen Advertising Company" came online again. These old-fashioned monks could not understand these routines. The large amount of publicity made many monks watch it here. Here comes the business opportunity.
As a result, all the shops built by Cheng Yu were rented and sold. Wine shops, inns, various market shops, etc. soon appeared in these places, and because there were many people who often came to the entrance and exit to pick up tasks, the number of people here was Business is quite booming.
The bosses are making a lot of money one by one, and Cheng Yu is having fun collecting rent!
In addition, some people who are on their way will also transfer from the secular world.
For example, if they enter the world of cultivation from the entrance and exit of Kunlun, they will be in the original place of Kunlun. When entering the world of cultivation from the entrance and exit of Yungui, the place they arrived at was somewhere in the middle of the world of cultivation.
And this place is thousands of miles away from Kunlun. If you travel through the world of cultivation, even if you walk in a straight line, you won't be able to get out in about a month.
However, if you go from Kunlun to the Yungui entrance in the secular world, even for a monk in the foundation-building stage, it only takes five or six hours.
Therefore, if someone wants to go from near Kunlun to the middle of the world of cultivation, they can directly enter the secular world through the Kunlun entrance, take five or six hours to reach the Yungui entrance, and then enter the world of cultivation through the Yungui entrance. This can save dozens of days.
Although these secular entrances and exits are not said to be able to reach anywhere in the world of cultivation, there are still many places that can be reached. If there are people who drop by these landowners, this method is very convenient and fast.
Because of this, the flow of people at each entrance and exit is very active, and it is very lively coming and going.
Among all the cultivation towns, Kunlun Town at the Kunlun Entrance and Exit is the more prosperous.
Because many policy announcements and activities of the Cheng family are held here.
Just like the non-ethnic contribution appraisal conference to be held today, it will also be held here.
The square of Kunlun Town is not far from the entrance and exit, and can even be seen at a glance. At this time, the entire square was filled with monks, and all of them were very happy.
Although some people know that they will not be among the top 50 contributors, such lively scenes always give people a pleasant feeling.
Especially the many teahouse and inn owners, all of them were smiling from ear to ear. There is no other way. The small town of Kunlun today is equivalent to gathering all the monks in the world. Can this business be bad?
Originally, Cheng Yu limited the population, and had previously issued a total of 15,500 people to wear jade.
But this does not mean that the Cheng family can only find 15,500 jade, nor does it mean that only these 15,000 people will accept the mission.
For example, if these 15,000 people leave the secular world to do tasks, then 15,500 monks can come in and get the jade and take over the tasks.
Although the real situation is far more complicated than this metaphor, in fact, since the Cheng family released the mission outside the clan, the Cheng family has recorded that the number of people who have taken the mission has exceeded 100,000.
But in fact, some people who get the jade and enter the secular world may not necessarily take on tasks because they just want to have fun in the secular world.
This also means that it is impossible to hold a non-ethnic contribution evaluation meeting with only 15,500 people participating.
Therefore, Cheng Yu granted permission to allow people who had received tasks to enter the secular world during the selection meeting.
Although the people who can get the jade have their identities checked by the Cheng family, this does not mean that these people are really safe. Maybe it is just that their identities are hidden well.
Therefore, considering safety issues, Cheng Yu had an extra thought when building these cultivation towns. This town was not only a tool for him to make money, but also a safety barrier.
There is only one gate in the small town. Entering the secular world from the world of cultivation is equivalent to entering the small town. And if you want to go to the real secular world, you can only go through this only door.
In other words, these small towns of cultivation separated the world of cultivation from the secular world, and the small towns of cultivation were completely under the control of the Cheng family, which ensured the safety of the secular world and the Cheng family.
In order to hold the competition safely, all other entrances and exits will be closed during this period, leaving no chance for anyone with conspiracies.
All people can only enter through the Kunlun entrance and exit, when the number of secular people reaches the upper limit of 15,500 people. If the redundant people want to enter the secular world, they must replace their original identity tokens with black temporary identity tokens.
Because after the competition is over, these people holding temporary identity tokens must return to the world of cultivation. In order to prevent some people from refusing to leave, they must be replaced with temporary tokens.
At that time, anyone holding a temporary token must leave if they are unwilling to leave.
Because as long as who has not come to exchange for their permanent identity token, they will know who has not left, and it is clear at a glance, because the permanent token is still in their hands.
This also prevents some people from arguing about why others can stay but they have to leave. Because they were temporarily added to the quota and should have left.
Unless they rush into Kunlun City before the number of secular people reaches the upper limit. Otherwise, everything must be replaced with temporary tokens and you will have to leave after the event.
Moreover, people holding temporary identity tokens cannot enter the real secular world through the city gate from the small town.
In this way, the Cheng family can always control the whereabouts of the extra hundreds of thousands of people. Otherwise, with so many people entering the secular world, it would be impossible for them to find them.
Although this would indeed be a lot of trouble, Cheng Yu had to do it for safety's sake. The stricter it is, the safer it is.
The reason why I chose Kunlun Town is that it is the largest of the several small towns at present, and it is also the only one with a large security array.
However, according to Cheng Yu's plan, other small towns will also gradually set up large formations. In this case, the annual competition conference will be held in turn, which will prevent the merchants in the small town from being dissatisfied.
