After hesitating again and again, Zen Master Da Ku walked towards Feng Linmo, stood in front of Feng Linmo, and looked at him quietly.
Feng Linwen, on the other hand, bowed slightly and continued his work. He did not behave any differently just because the great monk in front of him was the elder of Xuankong Temple.
"Yifan, you have been in the monastery for nearly a year, but the abbot has never let you into practice. Do you have any resentment in your heart?" Zen Master Da Ku's question was actually quite idealistic.
If the bias existed in the first place.
So no matter Feng Linyi's answer is yes or no, it will make him feel dissatisfied.
Zen Master Da Ku was not trying to embarrass Feng Lin Mo, but was looking for a spiritual balance point.
By chance, the little monk Feng Linwen disguised as 'Yifan' enlightened him.
Buddhism pays attention to cause and effect, so Zen Master Daiku must do something to make his mood perfect.
Regardless of Feng Linmo's answer, yes or no, he would freely testify in his own mind and conclude that Feng Linmo had ulterior motives and was hypocritical, so as to convince himself.
This is typical self-deception.
Don't think that this mentality is rare, in fact it is more common in ordinary people.
After many people have done something sorry to their friends, lovers, or even their parents, brothers and sisters, they will try hard to find the 'picture' in their minds of those people who were sorry for them, and even make some malicious distortions to a certain extent. Thereby finding a balance point and reducing one's guilt.
For example, a girl secretly dated her ex-boyfriend to visit Home Inn. Looking back afterwards, she felt sorry for her current boyfriend. You will use your current boyfriend's incomprehension as a balance point, when you give gifts that you don't want, what you said before, and it seems malicious... and even when you go shopping, you look at a girl more than once, as a 'balance point'. ’, gradually taking his betrayal as a matter of course.
Feng Linye clasped his hands together, and then replied calmly: "A crane can live a thousand years, and it can swim in extremes. A mayfly lives in the morning and dies in the evening, enjoying its full life. The period of dawn and dusk is no more than three days."
This sentence comes from Huainanzi.
This means that the crane's thousand-year lifespan is used to travel as much as it wants. The mayfly is born in the morning and dies in the evening, but it still feels happy, even though its life is only a short day between morning and evening, no more than three days at most.
Feng Lin's answer was even more ambiguous than Zen Master Da Ku's question.
On the contrary, this made Da Ku's thoughts come to nothing.
Before Da Ku could show his malice, Feng Linyi bowed slightly and left.
Da Ku looked at Feng Lin's back and left on his own.
After I went back, I felt uncomfortable no matter how much I thought about it.
The inner demon is like a shadow, always accompanying the body.
Although I know that practice is empty, and only when the body and mind are empty, can I cultivate great magic power and great supernatural powers, I still can't let go of disputes and my own mind.
To put it bluntly, there are too many distracting thoughts and I cannot be careless.
There are too many solutions to this problem in the Galaxy Era.
The most common thing is to visualize, not to visualize the atmosphere of immortals and Buddhas, or the majesty of gods, but to visualize the sky, crystal ball, prairie, desert or even starry sky, etc. In this way, we can achieve firmness and thoroughness of spiritual will.
In the dead of night, Da Ku quietly left the Zen room, sneaked into Feng Linmo's room, and placed a copy of "The Golden Body of Arhat" on Feng Linmo's bedside.
This is one of the basic cultivation methods of Xuankong Temple, and it can be cultivated up to the level equivalent to the fourth level.
But once you enter this sect, you are destined to become a first-class Buddhist protector in the future... To put it simply, you are a pure thug, just like a weapon.
If you change the door midway, you are very likely to go crazy.
Moreover, this is a way to temper the physical body. If there is no big medicine to replenish the body, it will cause great consumption and overdraft of the body. Not only will it not be able to live long, but it will lead to premature aging.
After cultivating to a great level, even though one has the strength of the fourth level, he will probably not survive for more than a month.
Da Ku's move was, in his opinion, repaying a favor.
In fact, it seems like revenge.
For several days in a row, Da Ku kept paying attention to Feng Linye, only to find that when he was walking, sitting or lying down, Feng Linye had an unmistakable demeanor, as if he was the reincarnation of a soul boy.
On the contrary, he looked like a mundane and filthy object.
As for the "Golden Body of Arhat", Da Ku discovered that the young monk "Yi Fan" did nothing to polish his muscles and bones and stimulate his qi and blood.
It's like I really don't care about practice at all.
"Have you discovered the flaws of this technique, or do you dare not? Are you afraid it's a trap?" Da Hu thought in his mind.
As a last resort, he revealed himself again and appeared in front of Feng Linye.
"Why don't you practice?" Da Ku asked directly.
Feng Linwen raised his head and didn't ask why he put a book of cultivation techniques on his bedside.
Instead, he asked: “Why do we need to cultivate?”
Da Ku was stunned for a moment. He preconceived the idea that the young monk in front of him was enduring the humiliation, but in fact he had countless ambitions in his heart.
Even if this were not the case, an ordinary person would be overjoyed when he saw the 'doorway' to a practitioner. How could he be so calm?
"After completing the cultivation, you can travel thousands of miles in a day, open mountains and cut off rivers, without any trouble. From now on, you will be extraordinary and different from ordinary people." Da Ku's words have not yet finished.
But I heard Feng Lin Ye say: "Amitabha! Master! Since what we practice is that the four elements are empty, and what we practice is that all living beings are equal, then why are we still attached to such appearances? Senior brothers, masters, uncles, masters and elders practice otherworldly methods. , to protect the Tao. I sweep, clean and tidy up this mountain of Buddha statues every day, also to protect the Tao. In this case, what does it have to do with me whether I practice or not?"
Da Ku suddenly froze.
He felt a little confused, although Feng Linyi's explanation was correct and he couldn't refute it.
But... I just felt like something was wrong.
After Feng Linwen left, Da Ku had no choice but to find Abbot Da Bei, and told Abbot Da Bei everything he had learned in the past few days.
Abbot Dabei thought for a long time.
Suddenly, an order was given for the third disciple, Yifan, to accompany his two senior brothers in and out of the Zen room to ask for advice on how to practice.
"Senior brother? Do you really want to teach him the great way to practice?" Da Ku said with a slightly surprised look on his face.
Abbot Dabei said with a calm expression: "He is born with wisdom. If he is determined to practice, he can always secretly learn some skills in this hanging temple. In this case, why not put it under your nose and my nose, I'm afraid he won't be able to find out about you and me." Palm."
"What's more...how does he compare with the way he speaks and the kindness he speaks?"
Da Ku said: "The two nephews have now entered the King Realm. As long as they find Gang Qi, they can enter the Jade Realm, cultivate the Dharma Body, and live a long life. Compared with them, Yifan is naturally far behind. .”
Dabei smiled and said nothing.
Monk Da Ku suddenly understood.
Asking Yifan to accompany his two senior brothers to ask Dabei for advice and practice together is tantamount to destroying the seedlings and causing Yifan to develop a 'heart block'.
No matter what you do, you should proceed step by step. Skipping the basics and going directly to a more advanced stage is not only not a good thing, but will also cause people to have wrong perceptions on a certain road and form irreparable obstacles.
However, whether it was great suffering or great sorrow, they definitely didn't know clearly at this time. They thought they were digging a hole for Feng Linmo.
In fact, it just fulfilled Feng Lin's wish.
Feng Linmo wanted to be the holy monk of the Xuankong Temple, so he naturally had to be upright in every step he took.
How could it be that Feng Linwen wanted to learn secretly or teach secretly?
What he wants is Dabei's self-righteous "opening of the net".
