Only by standing at the corresponding height can we see the clear truth clearly.
The fear of the void itself is not a false concept.
But what it is exactly is different.
If the universe is viewed as a mirror, then no matter who stands in front of the mirror, he will receive feedback and responses.
People who are afraid of death are naturally afraid of death.
People who are afraid of poverty are naturally afraid of having nothing.
People who are afraid of being unknown are of course afraid of not being known until they die.
The so-called fear of the void does not specifically refer to a certain kind of life or a strange race.
It is a state, a possibility, a conclusion.
It exists normally and is a side of the universe.
It did not appear after the ninety-nine universes merged.
Instead, it has always existed in many universes.
However, only when the universe merged, did the spirits of civilization see their own fears
The spirits of civilization who have reached the limit of the third step have seen their own fears and finally understood their own shortcomings.
Therefore, the priests guided and created the Arena of All Realms.
It can be said that the reasons for the formation of Ten Thousand Realms Arena are very complicated and contradictory.
Those spirits of civilization, in order to eliminate the civilization that nurtured and supported the priests, covered their own fears like killing people with a knife, but also in order to find a new way out in such an extreme process of cultivating gu.
To live or to perish, to keep or to give up... they are always swinging.
I haven't been able to make up my mind yet.
Only from this perspective and looking at the various behaviors of those civilized spirits can we get a clear and thorough interpretation.
Just like Terran.
The human race has many civilized spirits who are three steps beyond the heavens, but they only secretly supported and cultivated one Cao Zhe.
Of course, there are many coincidences and coincidences.
But it may not be the result of two opposing emotions and mutual compromise.
The spirit of civilization that transformed into Yang Jian came out to solve Cao Zhe's doubts.
There is also the spirit of civilization that turns into Mo, who has troubled Cao Zhe for hundreds of years by solving doubts, delaying Cao Zhe's progress and hindering his development.
The Buddha's verse says: All love encounters are impermanent and rarely last long. There are many fears in this life. Life is in danger from the morning dew. From love comes sorrow, from love comes fear. If you are separated from the one you love, you will have no worries and no fear.
The spirit of civilization is born from civilization itself, and leaders naturally love their own civilization the most.
But it is also limited because of it.
If they want to break free and gain independence and freedom, they have to leave their 'love'.
But this separation is not determined by their subjective will.
They are powerful because of civilization, but they are also tied to civilization.
Although it is not like believing in a god, it will be controlled by the mind of the believer, and even change its own personality and orientation, but it will still be invisibly interfered with... just like the spirit of the lamp clan controlled by Cao Zhe using the lantern method.
To a certain extent, the shortcomings of the lamp clan are the shortcomings of the spirits of the lamp clan.
Even the spirit of the lamp clan itself has not learned the lamp method.
But when the lamp method, as a part of civilization, is integrated into the civilization process of the lamp clan, the spirits of the lamp clan will inevitably be affected.
In the end, he was controlled by Cao Zhe using the lantern method.
As far as this conclusion is concerned, the fear of civilized spirits is not without reason.
But it actually exists.
“Standing at the threshold of the third step, I am free.”
"But as long as I step into the third step, whether I integrate into the human race and become one of the symbols of human civilization, or I create another race myself and completely represent this race, the final result will be the same."
"I will become stronger and stronger because of racial civilization, and there will also be flaws that I can't predict because of racial civilization. I am even controlled by race. I must love my race and be willing to sacrifice everything for it."
"If we were to say what caused the initial fear of those civilized spirits, it was probably the war that had caused the destruction of many civilized spirits."
"Ninety-nine universes overlapped and merged, and a large number of civilized spirits began to fight on behalf of their respective races."
"They are supposed to be immortal. The essence of life is above most of the rules of the universe. Only if they die voluntarily can the spirit of civilization be destroyed."
"In order to protect civilization and protect the race, a large number of civilized spirits voluntarily perished. However, the 'choices' of these civilized spirits frightened the surviving civilized spirits. The robes gradually began to reflect, and then began to fear ." Cao Zhe held the lamp in his hand and walked in the void. The originally hazy 'truth', separated by a thin veil, gradually appeared clearly before his eyes.
Being able to have such a perception is not only due to Cao Zhe's own position.
It was also thanks to his capturing the spirit of the lamp clan and the spirit of structure.
They have all experienced the war that took place between a large number of civilized spirits and understand the causes and consequences.
"Using the above conclusion, when we look at the competition in the Ten Thousand Realms Arena, the answer is very clear." "If the 'fear' of these civilized spirits cannot be resolved before the competition of all races comes to an end, then the leaders will not do anything. Carry out the final extermination mercilessly. In other words, the robes will not leave any race behind, just like exchanging children for food, exchanging with each other, annihilating the race represented by the other, thereby untying the shackles and gaining freedom."
"As for whether the leaders will really get rid of fear completely and enter a higher level of freedom, it is unknown."
"Then the next direction will be very simple!'
"Either defeat fear, let these civilized spirits wake up, reach reconciliation between civilized races and civilized spirits, and naturally everything will return to the original track. Or defeat these civilized spirits, disintegrate their authority, and let the priests even Fear can only be endured...just like ordinary people are afraid of death, but the authority of death remains the same, and it treats mortals without pretense."
Cao Zhe didn't know what to do next.
Because of these two roads, he can't take any of them now.
Although Cao Zhe fought against the two spirits alone and won.
But it doesn't mean that he can despise those civilized spirits, or even think that he can rival and control them.
The reason why the spirit of structure will be defeated is that it underestimates the enemy.
The structural spirit arranged to target Cao Zhe is only a very, very small part of its overall structure.
As for the spirits of the lamp clan, there is no need to repeat the reasons.
"If we want to reconcile the spirit of civilization with the civilized race, we must allow the spirit of civilization to no longer be 'interfered' and 'influenced' by the civilized race, that is, the generals should be independent from the race, and let the priests be as independent as possible. 'Human' generally becomes a separate individual and no longer a derivative of a civilized race."
"If the third step against heaven represents an unshakable and inseparable bond with a civilized race, mutual complementation and mutual influence, then the ideal fourth step is to transcend this influence and fetter and find a Completely, my own 'true self'." Thinking of this, Cao Zhe's head began to buzz and hurt.
Since the birth of any living being, it has been constantly interacting and influencing each other with information from the outside world.
How is it possible that there is a 'true self' that only exists in the concept and cognition of the self, without any external influence at all?
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