After discussing with Zou Qin, Cao Zhe waved away the illusion and returned to reality.
The memories of Guang Chengzi, Kong Xuan, Ji Chang and his son, etc. about Zou Qin were conveniently erased, and everything seemed to be back on track, but the Pangu flag was still taken away by Zou Qin.
He then let Jichang and his son leave, returned to Xiqi, and officially launched the campaign to conquer the Shang Dynasty and rejuvenate the Zhou Dynasty, setting off the catastrophe of becoming gods.
Future development will still follow inertia and reach a certain node.
Even if Cao Zhe has changed a bit, and those competitors have drastically modified the settings of this world, they still cannot affect the overall situation for the time being.
The appearance of the world is all kinds of strange, but the inside is often very simple and plain.
The battle between saints is a battle between great ways, a battle between humanity, and even more, a battle between immortals and gods.
The victory or defeat between saints is the outcome of everything.
Others... are just incidental.
Assuming that the Tongtian Cult Master used the Ten Thousand Immortals Formation to win, then the successive defeats of the Jie Cult in the early stages and the loss of territory and people of the Shang Dynasty would be nothing.
Under the influence of Shusheng, Ji Chang did change a little.
However, as Cao Zhe expected, his habits are hard to change, and his inherent worldview cannot be overturned or reshaped. Even the long-term influence of Shu Sheng cannot make Ji Chang embark on the 'right path'. He just absorbs it. part that is beneficial to its rule.
He is still the great prince, great slave owner, and great nobleman. .
His openness of thought is even worse than that of Di Xin.
Of course, Di Xin is not a good bird. It can only be said that most of the time, the so-called 'compassion' of the ruler is just a comparison.
If this is the case, then the day when Ji Chang and Boyikao father and son part ways is probably not far away.
Boyikao is the real fighter, a reformer who breaks with the past and bids farewell.
Cao Zhe won over Nezha and Shusheng for Boyikao. Leader Tongtian will gradually introduce the elites of Jiejiao to Boyikao's command.
This is enough for Boyikao's power to take shape.
As for how to control and how to strengthen the momentum, that is Boyikao's matter, and Cao Zhe will not interfere with him too much.
This matter is over for Cao Zhe.
Keeping his eyes on the battlefield is actually of no benefit to Cao Zhe.
Next, Cao Zhe only needs to plan the battle of the saints, and that is enough.
Before the war started, Cao Zhe finally chose to take some time to look for the God of Guankou Erlang.
In the Internet age, Yang Jian was known as the "Second Master" and the True Monarch of Qingyuan Miao Dao.
Frankly speaking, in the original story of Fengshen, Erlangshen can only be regarded as a vanguard officer with the same name as Nezha and Lei Zhenzi, a role similar to a warrior. In terms of the overall strength ranking in the whole story, he may even be Even the top twenty may not be able to be ranked.
But things have to be looked at in isolation.
The story of Erlang Shen traces back to the source, and it is based on the rumored Western Zhou general Yang Jian. Later, there were also theories about being reincarnated several times, each with other identities, and not all of them were human-god hybrids. Starting from the Tang Dynasty, the gods gradually had their own names. Song Dynasty It gradually grew stronger and stronger during the Ming and Ming dynasties, and finally reached its peak in modern times through the promotion and re-creation of various film and television works, as well as literary works.
Theoretically, 'Yang Jian' is different from many rumored gods.
He can even be identified as a specific person, and his existence form is somewhat close to Guan Yu. Coincidentally, Guan Yu is also the second master!
If we regard this history of the development of mythology as the growth process of a practitioner.
Gu Ying
It seems that it can be inferred that although the Erlang God Yang Jian became famous on the battlefield of Conferring Gods and became a saint physically, after the Tang and Song Dynasties, he gradually became irreplaceable and even became famous.
Just like the protagonists of many stories, they are not so outstanding from the beginning, but they go through a process and are polished with time and experience before reaching the peak.
Achieving the myth is not the end, but a starting point.
Time will make some powerful gods fade away in time, and it will also make some gods who were originally inconspicuous gradually become more prominent.
This can also be regarded as a process of being replaced, gradually replaced, and eliminated.
Among the names of Erlang Gods, in addition to the well-known Guanjiangkou Erlang, Erlang Xiansheng Zhenjun, Erlang Emperor, and Qingyuan Miaodao Zhenjun, there are also Daoji Hongjun Tianzun, Huimin Emperor, and Zhongmin Palace Sichuan King Emperor. There are sayings such as the Heavenly Lord who protects the country and the people, the Miao Daofu of Qingyuan, the True Lord Taiyi, who benefits the people, and the Benevolent Saint Emperor.
Among them, the name Daoji Hongjun Tianzun...does it sound a bit familiar?
fine!
Call it!
It’s the vest!
Who is calling and not calling?
The dignified second master is called Hongjun Tianzun. Is there anything inappropriate?
"If my idea is not wrong, maybe Yang Jian... is a good breakthrough. If Yang Jian has coherence in him that most gods do not have, then his current 'independence' in this world is also He must be exceptionally outstanding. In other words, Yang Jian has the highest probability of finding a breakthrough." Cao Zhe flew to the mouth of Guanjiang River, with many thoughts that were sometimes vague and sometimes clear in his mind.
Where is Guanjiang Estuary?
If it is from later generations, several sources can be found.
But in the world of Fengshen, Guanjiangkou refers to the connection point between the Tianhe River and the earth.
Due to the leakage of the Tianhe River, the abundant vitality of heaven and earth flows down to the vast earth like a river.
The 'Guanjiang Estuary' was formed.
And near the mouth of the Guanjiang River, there is a place where powerful demons haunt, occupy, and fight for it.
Such a precious land has attracted countless monsters and ghosts to kill endlessly over the past countless years.
It was not until a young man who looked like a vulgar but not a Taoist, with a heavenly eye between his brows, a mountain axe, a three-pointed two-edged knife, and a thin black dog arrived here that the killing stopped.
Guanjiangkou also officially has an owner.
Regardless of other demon kings or devils, if they reach this point, they will inevitably drink in hatred after being provoked.
Cao Zhe stood at the boundary of the Guanjiang River, looking at the Tianhe River in the distance. He could also see the ugly scars in the sky that had not yet been repaired.
That seems to be the legacy left by some immortals who did not restrain their power during the last great catastrophe.
If there is no strong person guarding such a place where the Milky Way is falling, it will not only easily lead to monsters from all sides killing and fighting each other, but it will also spawn a large number of monsters and monsters, which will have an impact on the balance of the human world.
And the first to bear the brunt, the impact from Tianhe's fall is constantly shaking the earth.
Every second, there is an extremely violent impact.
The terrifying energy will tear the earth apart and submerge everything in this torrent of energy.
As for Guanjiangkou Erlang, he was sitting cross-legged like a needle in the sea, resisting even greater pressure. While guarding the earth to avoid the impact of the Milky Way and destroying even larger land, he was also using the force of the falling Milky Way to Pressure, and the majestic energy within it, tempers the body.
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