The evil of the warriors shocked the arrogance of some Confucian disciples.
The joy of using public opinion and group effects to suppress Confucianism cultivators with morality and continuously achieving "results" disappeared in an instant.
It's like a basin of cold water being poured down on your head.
yes!
And martial arts!
There are also these damn martial arts cultivators who are really, really hard to kill.
They are the true disruptors of everything.
Compared with the influence and changes caused by martial arts cultivation, what are the Confucianism cultivators...?
Those three mountains and five mountains... No, there are no five mountains! The monsters and ghosts all over the place have something to say.
They are the biggest victims of the rise of martial arts.
The entrance of Wu Xiu was already expected by Cao Zhe.
There is no need for him to take the initiative to promote it. As a direct member of his team, if the boss is criticized and the younger brother does not respond, then it would be too underestimated of Cao Zhe's influence.
To deal with the catastrophe of humanity, Cao Zhe first induced it, then blunted its edge, wounded its edge, and divided the contradictions.
Finally came to finish.
Things that seem troublesome are often handled in such a 'simple' way.
Cao Zhe's avoidance was just to cause the conflict to break out.
Boom!
There was an explosion in the sky, and a huge pure white palace appeared above the clouds.
In the palace, there are statues of saints.
"From today on, I have established the Wen Gong between heaven and earth. All those who practice Confucianism can imagine the Wen Gong, communicate with the saints in the Wen Gong, quote their classics, worship them as the main scriptures, obtain enlightenment from the saints, enter Confucianism, and develop their literary spirit." Cao Cao. Zhe's voice came at the right time, and without even revealing his true identity, he shocked the entire audience and overpowered everyone.
Although Cao Zhe's words were short, he conveyed a lot of information.
The saints in the literary palace each correspond to different classics written by them.
Different principles, essences, and thoughts are infused into them. Choosing a main sutra is equivalent to choosing a path, a rule, and a way to live and deal with the world.
Cao Zhe's move was to regulate the "rules" of Confucianism from the source, and at the same time, it corresponded to different categories of human nature and gave different choices.
In the future, if Confucian cultivators have conflicts, as long as they take action, everyone will know which Confucian cultivator they are on, and have a basic estimate of their tendencies, which can reduce many unnecessary conflicts.
At the same time, Confucianism cultivators divided themselves into factions, forming mutual restraint and supervision.
As for completely eliminating contradictions, it is of course impossible.
Human beings are creatures of struggle, and Cao Zhe understands this very clearly.
So after Cao Zhe's preparations were completed, he would add some materials to the warriors.
"May I ask Master, what is acting literary spirit?" Cheng Jing saluted towards the clouds.
Cao Zhe responded: "Wen Qi starts from the aura of awe-inspiring people, but it is softer than the aura of awe-inspiring people. Anyone who is enlightened by the holy image can obtain the Qi of literature, cultivate the Qi of literature, and generate civilization by himself. After knowing the destiny, he can then return to his roots and rebuild himself. Haoran."
Cheng Jing was stunned for a moment, then hurriedly asked: "But from now on, anyone who studies literature can acquire literary talent?"
Cao Zhe said: "But it's not necessarily possible. Among the ten people, there will be five or six."
As soon as these words came out, most of the Confucian disciples who originally wanted to cause trouble began to stop and look at Yunzhong Wen Palace with eager eyes, eager to start practicing immediately.
So, sometimes most of the objections are because of 'why not me'.
Today's Confucianism cultivators have less than one percent selection rate.
After all, no matter how 'partial' justice is, it is still justice. Doing evil just under the banner of justice will never be considered a success.
But after switching to Wenqi, he can get 50% out of 100, which is considered a high probability.
As for those who still fail...it can only be said that their talent is too poor. If they don't have this destiny, it would be better to learn martial arts!
After all, even if it is simply reading and learning calligraphy, some people will not be able to get in and learn.
"If you agree to this matter, then you will control Haoran Qi and enter Wen Palace. Guide Wen Palace to take charge of Haoran and control Haoran's luck!" Cao Zhe said lightly.
However, this sentence is the real point.
What I just said is all foreshadowing this sentence.
Even all the early push was just for this move.
Although Cao Zhe is the founder of Haoran Qi, he is not its master.
The Haoran Qi that can be used at this time is only about three-tenths of the total amount.
Forcing Wen Gong to be completely embedded in Haoran's Qi will only cause conflict between Wen Gong and Haoran's Qi.
However, more than half of the Confucian cultivators in the world are gathered here, and they are the elite among Confucian cultivators.
If they recognized it and jointly promoted Wen Gong to become the master of Haoran Qi, they would have completely accounted for more than half of the amount.
Wen Gong can easily take charge of Haoran Qi and transform all Haoran Qi.
The timing chosen by Cao Zhe can be described as good.
If it had been earlier, those Confucianism cultivators had not been forced to come here by everyone. As 'vested interests', even if most Confucianism cultivators were magnanimous, they might not be able to be completely selfless.
At this time, in this state, it is just the right thing to do.
Cheng Jing heard this and bowed deeply: "Master, you have your destiny. How dare you disobey me?"
Then he took the lead in promoting the huge awe-inspiring energy that he could mobilize. Although it was far inferior to Cao Zhe, it was far better than ordinary Confucianism cultivators.
After that, more Confucian cultivators followed.
Under the joint promotion of many Confucian cultivators and Cao Zhe, Wen Gong continued to be embedded between heaven and earth, and gradually evolved into an indispensable link under humanity.
On a level that cannot be seen with the human eye.
The originally mighty river of humanity suddenly split into a tributary in this world.
Part of the majestic energy was artificially transformed by the Wen Palace embedded in this tributary.
It turned into a wonderful literary spirit.
This energy does not take the inspiration of heaven and earth, nor the vitality of all things. It exists in the thoughts of people's hearts and manifests itself in poems, songs, and articles that illuminate the world.
From then on, even people with flaws in their character can acquire literary qualities and enter the Confucian school.
Through practice and understanding, one's own transformation gradually acquires the spirit of awe.
This move is better than the previous simple and crude screening by Haoran Qi.
Rather, through guidance, teaching, and encouragement, practitioners of Confucianism and Taoism can take the initiative to do good and understand their own awe-inspiring ways.
"Wait! Why is he the leader of the Wen Palace?" The head of the Kong family, with his eyes dim, could only see some details of the Wen Palace through the clouds until now.
In the Wen Palace, the statue of Cao Zhe occupies the main position, and the saints in the past are lined up on the left and right.
Even the most holy master is only on the right side of the statue of Cao Zhe.
Not many Confucian disciples still cared about this man's barking.
In times of great change, the only priority is to seize the opportunity as soon as possible.
As for the arrangement of the holy thrones...are there any problems?
The Buddha has no form, because many Buddha statues that have been handed down for thousands of years are carved according to the appearance of a certain person who once held power.
In the same way, saints have no fixed appearance. Does it matter who is the main saint?
Cao Zhe was the first of all to create a line of Confucianism and cultivation. Now he has designated Wen Gong to pass on to all living beings. Almost all Confucian disciples can cultivate literary spirit.
Under such a general premise, if he is not in the first place, then where else is he?
