"Now that the fifth level of the new martial arts has been determined, the most important one is the Dharma Body. Then I have to get in touch with those gods and immortals who have the ability to leave the Dharma Body in this world, and explore their ways. The body of law is built to be secretive.”
"Only when you have actually seen it can you draw a picture of Dharmakaya visualization... Thinking about it this way, I at least need to make a lot of progress in my painting and sculpture skills."
"For now, apart from the vague diagram of the Emperor of Heaven, the only diagrams I can draw to visualize the Dharmakaya are the Zhenwu diagram derived from my own fate. This is of course not enough!"
"The more visualization diagrams we have, the more practitioners with different talents and potentials can be matched. Many people are good at different directions, but it is undeniable that they are all geniuses."
"Actually, what I thought before suddenly became limited."
"The second competition, the overlapping and fusion of worlds, is definitely not just for 'fun' as the unknown god said. This itself is also part of the competition. The human race in the other world is also the human race, and the same is true. Something to unite with.”
"So the new martial arts I promote can not only be taught to competitors, but also to like-minded aborigines."
Cao Zhe's thoughts were active with extremely high power.
Although he has the heart of all sentient beings as a mediation, Cao Zhe no longer enters the state of madness in the state of enlightenment.
But it still has an impact. Now Cao Zhe doesn't pay much attention to personal hygiene. He hasn't taken care of his hair or changed his clothes in almost two years. Even if he is successful in practice and is not stained by dirt, he still looks very sloppy.
Shaking the snow on his body, Cao Zhe took a step forward, but the mountains and rivers under his feet seemed to be flowing on their own.
This method is so close to the end of the world...it's just a small technique!
In an instant, Cao Zhe arrived at the foot of Mount Tai.
Then he picked off a blade of grass and sent it to the Yin Division of Mount Tai as a greeting card.
Not long after, Lord Bingling came out to greet him personally, and a large number of officials from Taishan Yin Division also came to 'pick him up'.
Cao Zhe did not talk nonsense with Duke Bingling and said directly: "I want to see your father's Taoist body. Can you introduce me to him?"
The Taoist body of Emperor Dongyue has always been in the Yin Division of Mount Tai, and Cao Zhe and Bingling Gong are also friends.
Therefore, if he wanted to observe different Taoist bodies and deduce more 'Dharmakaya diagrams', the first thing Cao Zhe thought of was Emperor Dongyue.
Lord Bingling hesitated.
He really didn't know what the Zhenwu Emperor in front of him, who had returned from the calamity, wanted to do.
He fought against the Emperor of Heaven, but did not take advantage of the situation to rebel, push him to the heaven, and change the day.
Now he is coming to see his father, Emperor Dongyue.
But after thinking about it carefully, Lord Bingling didn't think there was anything wrong.
He has great trust in his father's Taoist body.
As long as he is within the Yin Division of Mount Tai, even if the Emperor of Heaven comes in person, he may not be able to do anything to his father. What can a Zhenwu Emperor who has not yet returned to heaven to take back all the power and only has a destiny to do?
"Okay! Emperor, please wait a moment and allow me to report to my father first," said Lord Bingling.
It is not difficult to see from the Emperor of Heaven that the body of Taoism is not without any judgment and execution ability. It is completely mechanical and like a puppet.
It's that their flexibility and agility are not as good as their real bodies. They just make different judgments in different events according to the rules that have been set, and then execute them.
Similar to weak artificial intelligence.
Not long after, Duke Bingling replied: "Your Majesty, please! My father is holding a banquet in the mansion, waiting for the Emperor."
Cao Zhe followed Bingling Gong up Mount Tai. After arriving at the Fengchan Platform, he stepped out into the air and entered another world.
This is Taishan Yinsi.
Among the mountain gods, Taishan God is also an alternative.
In the Chinese pantheon, the general mountain gods are actually not much different from the land gods. They all manage the major and minor matters of a land.
However, since ancient times, the God of Mount Tai has also had the important functions of controlling life and death. He has also been the patron saint of emperors in the past dynasties who were ordered by heaven to govern the world.
Not only that, he also controls the communication between heaven and earth.
It can be said to be a high-ranking position.
Although various aspects of authority were repeatedly divided later, its important position in the Shinto system cannot be denied.
The Yin Division of Mount Tai is not the underworld, nor can it be compared to heaven, but it is not entirely in the human world.
In this world, there is a lack of brilliant, lively and surging vitality and vitality in the human world, but it is filled with huge spiritual energy.
Even Cao Zhe felt that after entering this place, the 108 grains of immortal energy in his body became much more active.
"The Yinsi of Mount Tai has such a concentration of spiritual energy that Heaven is probably even worse. No wonder the flow of time is unequal, but the gods all want to go to the sky. I am afraid that except for those merit gods and incense and fire gods, I am worried that they are not here The human world has been eroded by time and forced to fall outside the five declines of heaven and man, but also because the cultivation environment in heaven is indeed extremely superior." Cao Zhe thought to himself.
Even though he thought so, Cao Zhe had no idea whether he could go up to heaven or not.
For him, wherever he is, it is a supremely blessed place for practice.
There is not much difference between heaven and earth.
Traveling to the depths of the Yin Division of Mount Tai, you will see another "Mount Tai" rising abruptly.
It's just that the "Taishan" here is more than ten times more powerful, towering, and huge than the real Mount Tai in the world.
And when Cao Zhe approached, this extremely huge Mount Tai suddenly opened its eyes!
Cao Zhe instantly understood that this was the Taoist body of Emperor Dongyue!
It's amazing!
What the other party left behind was not a human statue of Taoism, but a restoration of the true form of Mount Tai, and then guarded it in the shadow of Mount Tai.
"This is the Shinto underworld beyond the six paths of reincarnation. All the gods of death, immortals who disappear, Buddhas who do not enter reincarnation, and spirits and demons who mess up life and death will all enter here and be suppressed under me."
"Therefore, I can only meet you in this body!"
"Zhenwu! What do you want to do when you come to see me?" Emperor Dongyue looked down at Cao Zhe and asked.
Cao Zhe only answered with two words: "Curious!"
Such an answer made Duke Bingling, who was following Cao Zhe, tremble.
Although he was the third son of Dongyue, he never dared to talk to his father like this.
Although they are both third princes, he is much more cowardly than the third prince Nezha in heaven who is extremely filial.
The Third Prince of Nezha beat his own father, so he had to hold the pagoda every day and always be on guard against his own son being shot in the back.
And he, the third prince, looked unnaturally frightened in front of his father.
Even if... he is only facing a Taoist body.
If it were the real Dongyue Emperor, facing Cao Zhe's ridicule at this time, he would be a little sulky, or aware of Cao Zhe's special purpose.
But as a person of Taoism, his judgment is based on certain operating principles that have been set long ago.
Its core principle is... Taishan Yin's judicial system cannot be chaotic.
Other than that, nothing major happened.
Just like Cao Zhe promoted the awe-inspiring way in the human world that shook the foundation of Shinto, the Emperor of Heaven did not react much. Because there is no relevant 'procedure' set in its coping mechanism.
The emergence of Haoran's way is a change beyond the preset, but it does not harm the human world or the righteous path of the three realms.
But the Demon Queen Mother disrupted the country and stole the fortune of the dynasty, but he wanted to punish her and warn all living beings.
Cao Zhe fought against it and flooded the world to pave the way for the rise of the false dragon. He would directly lead the gods to take action.
These are already set up to respond to different levels of 'hazards' at different levels.
It was precisely because Cao Zhe knew this that he spoke so casually when communicating with the Taoist body of Emperor Dongyue.
Although such a great god cannot be insulted, Cao Zhe's own fate is also here.
In Emperor Dongyue's judgment of Taoism, it can be regarded as... communication and ridicule between fellow Taoists?
