Cao Zhe did not teach the divine eagle "Golden Winged Dapeng Gong" immediately because he had not created it yet.
Now we only have a rough blueprint, which requires the active cooperation of the divine eagle and the dedication of his body to his research in order to gradually improve it.
After all, people are people, sculptures are sculptures, and sacred sculptures are sacred sculptures.
Cao Zhe, who once again threw away the trivial chores, entered a state of light retreat again.
In addition to helping the divine eagle recuperate its body, explore its body structure, and explore possibilities, Cao Zhe mostly asked Dugu Qiubai for swordsmanship.
With the help of Dugu Qiubai, Cao Zhe created a variety of first-rate and second-rate swordsmanship to enrich Wudang's heritage. As for the ultimate level of swordsmanship, until you understand the path of sword intention, you will actually reach the same goal through different paths.
It is sword energy, which is thicker, stronger, larger and more lasting. As long as the sword energy is sufficient, then this sword technique is invincible.
For example, the Six Meridians Divine Sword was once known as the best swordsmanship in the world. Is it a swordsmanship after all?
Cao Zhe was too embarrassed to expose it!
If Duan Yu had a few more fingers, he could turn around and worship Gatling Bodhisattva after becoming a monk!
There is also Cao Zhe's three-foot sword energy, and Dugu Qiubai's grass and trees can be used as swords, they are all exactly the same.
It relies on unparalleled internal strength to carry out violent firepower output.
Therefore, in today's world, in today's martial arts world, there are unique skills, but there is no truly peerless swordsmanship.
Perhaps Cao Zhe needs to make up for this shortcoming.
On this day, when Cao Zhe created the last move of "Blue Water Sword Technique" and incorporated it into the Bronze Palace, he casually asked Dugu Qiubai floating aside: "Senior, since you can use a ray of residual soul to remain in this world, Inside the wooden sword, it can be seen that he realized the sword's intention in his later years. I wonder what is so wonderful about this sword's intention? How was it formed?"
Cao Zhe's own willpower or mental power is very strong, and his mental expansion can even cover the entire main peak of Wudang Mountain.
But this is an overall improvement achieved by learning Taoist methods, through visualization, free thinking, and being close to nature, etc., unlike Dugu Qiufei, who clearly has not specifically polished his spirit, but in a certain state, he volleyed in the air One leap... enables the soul to survive forever despite losing the support of the physical body.
To be honest, even Cao Zhe can't guarantee that after his physical body dies, his soul can continue to remain in an item for decades like Dugu Qiubai.
What Cao Zhe is now expanding is the depth and breadth of his spirit, but it seems to be less than the cohesion of Dugu Qiubai.
Dugu Qiubai seemed to have expected that Cao Zhe would ask this question, and was even surprised as to why Cao Zhe waited so long to ask.
So when asked, I already had a rough draft.
"Sword Intent, actually I heard this word from your mouth, but it's not bad, so let's call it that!"
"In my opinion, the so-called sword intention does not need to be too high or too mysterious. It is more like obsession. It is just a persistent person who is specifically obsessed with the sword." Dugu Qiubai said.
Cao Zhe joked: "Then is this persistence true to oneself and true to the sword, or is it true to love and true to the sword?"
Dugu Qiubei was a little stunned when he heard this, then nodded and said: "What you said is actually the same as what I expressed. Emotion, sincerity, or killing and hatred, they all need a carrier, which can be an item. It can also be someone, and of course it can be a sword!"
"A swordsman practices swordsmanship for many years and forms an instinctive habit. The sword has become a part of his life and body. This is what people often call the integration of man and sword."
"This is not an inherent power stage or level, it is just an attitude and habit. With this habit, it may be easier to practice swordsmanship to a higher level, but it is also possible that the strength is still average."
"I have killed a few swordsmen. They regard the sword as nobler than anything else, more than their own lives and everything. But their swordsmanship... is really mediocre, just ordinary."
After hearing this, Cao Zhe summed it up. Dugu Qiubai was saying that although some people love swords and highly admire the way of swordsmanship, they are both good at it and love to play.
If you don’t have enough talent, don’t talk about love.
Love cannot solve the problem of strength.
Just like those hardcore players who regard the alliance as being closer than their parents, and who have all the hero skills and backgrounds they know, they may not all be able to make it to the King, and they may still be in Silver...
Loving and being good at are two different things.
There is a completely different difference between being proficient and being able to obtain certain improvements from proficiency, and to develop one's own miracles in a flash of inspiration.
Cao Zhe did not interrupt Dugu's words.
Sure enough, Dugu Qiufei's words ushered in a turning point.
"But love and obsession are not meaningless. Maybe there is a gap in talent, but what distinguishes two top swordsmen is their love and sincerity for the sword in their hands." Dugu Qiubai seemed to be recalling something. , said in a profound tone.
What Cao Zhe was thinking of was Ximen Chuixue and Ye Gucheng. They were both swordsmen at the same time, but in the end Ximen Chuixue was better than Cheng. Perhaps it was the subtle difference formed by true love in Dugu Qiubei's words.
"Actually, I was not really in love with swords. To me, swords were no different from knives, sticks, or other weapons. They were just weapons I held in my hands, used for revenge and to prove myself. the wrist of."
"I chose the sword just because I happened to get a secret book of sword skills, that's all! If what I got was sword skills or palm skills, the one famous in the world must be a sword demon or a boxing demon." Dugu Qiufei is well versed in the Dharma of Versailles, and he is also a pretender.
"Because of this, I didn't really realize it until my later years. I often look back at my life and realize that all my glory and experience are tied to the sword."
"For me, the sword is no longer just a tool or a way to kill, but a friend who accompanies me day and night, a companion who faces me day and night." Dugu Qiubei said gradually in trance.
Cao Zhe also continued to listen quietly.
Dugu Qiubai was once called the 'Sword Demon'.
If you just go by the words he left behind and his understanding of the way of the sword, it seems that titles like 'Sword God' and 'Sword Master' are more suitable for him.
Why Sword Demon?
Because he was in his time, he relied on the sharp sword in his hand to kill with blood, and the world was wiped out.
It is precisely because of the existence of Dugu Qiubai that in that era, throughout the years of martial arts, the heroes were dim.
Before the sword demon Dugu Qiu was defeated, there were heroes from Liangshan and heroes from Tianlong.
After the Sword Demon, all the five masters in the world became famous in their youth. Wang Chongyang was a little older, but he also became a monk halfway. In fact, he had never been around in the world before.
At that time, there were almost no senior masters who could compete with Wu Jue. This was not consistent with common sense, but if before that, it would be perfectly reasonable to sideline a Dugu to seek defeat.
"The sword's intention is to be chivalrous!"
"A feeling of injustice remains in my chest. Even if it turns into bones, I will still be indignant!"
"This is my understanding of the so-called sword intention."
"Taking pride, love, and devout faith are just a kind of reinforcement." Dugu Qiubai finally gave his conclusion, and Cao Zhe also had a clearer and more complete understanding.
