The sword points to three techniques, one finger is as fast as fire, the second finger is as cold as ice, and the third finger is as powerful as thunder.
The first two fingers are for main control and auxiliary attack.
The third finger is a complete violent output.
When Monk Jueyuan was in danger, he directly used Thunder Sword Finger.
This sword energy cut through the sky and landed directly on Monk Xinyuan's vest.
When the internal force value of over eighty points is transformed into sword energy and output, the power that will be condensed is beyond the imagination of ordinary warriors.
The Vajra Gang Qi of the Vajra Indestructible Skill was finally broken under this finger.
Then the sharp and violent sword energy went straight into Monk Xinyuan's back, piercing his back bones and then blasting a big bloody hole in his chest.
At this moment, Xin Yuan threw herself in front of Cao Zhe, still with a ferocious look on her face.
"Boy...die!" Xin Yuan didn't seem to feel the pain or strangeness in his chest, and the ferocity in his eyes seemed to turn into vicious juice flowing out.
Cao Zhe dodged with his feet, his body was flexible, but he pointed at Xin Yuan's chest and said: "Master, why don't you lower your head and take a look at yourself?"
Hearing this, Xin Yuan lowered his head suddenly.
Only then did he realize that he had been shot through the chest and back.
Ah...ha...!
Xin Yuan let out an extremely unwilling roar, then his face turned pale and he fell down.
This extremely difficult Shaolin elder, a competitor from reality, finally died under the combined efforts of Cao Zhe and Jue Yuan's masters and disciples.
Of course, the selfless 'contribution' of those Shaolin monks also played a very good role in this process.
The heart connection is dead, the powerful enemy is gone, and some monks become relaxed and weak.
Cao Zhe also hurriedly rushed to Jue Yuan and supported Jue Yuan. At the same time, a rather strong Nine Yang Qi passed through and helped Jue Yuan regain his strength.
After Jue Yuan used that last sword, he was completely hollowed out.
Not only that, when he forcibly used the Thunder Sword Finger, three of the five fingers on his right hand exploded, exposing the white bones, which looked really miserable.
"The big guys can't rest yet. Those who attack the mountain with artillery fire will definitely send people to search the mountain in the near future. It is inevitable that no chickens or dogs will be left behind. So the top priority... is to find a hiding place or find a way to keep it secret. Leave Shaoshi Mountain...or even Songshan Mountain," Cao Zhe said.
A group of monks helped each other up.
One of the great monks said: "I do know that there is a cave in the ground. The summer flood has just passed and the autumn rain has not yet arrived. As long as we pass through the pool, the cave may not be completely flooded, and it can be a temporary hiding place for us."
Another great monk said: "It turns out to be Senior Brother Wu Nian from Bodhi Monastery. Senior Brother has been collecting medicine in the forest all year round. I guess he is very familiar with the situation in the mountains and forests."
Cao Zhe nodded: "Okay! Then take us there quickly, and this Master Wu Nian! Please help Master Jue Yuan take a look at his injuries."
Wu Nian hurriedly clasped his hands and said, "Of course, even if the master nephew doesn't mention it, the poor monk should be as humble as possible."
The group of people walked through the mountains and forests at a fast pace, and the two monks who were responsible for finishing at the back continued to use messy palms to clean up the traces of their walking.
About half an hour later, everyone arrived at a valley. In the valley was a lake that looked like a gem embedded in the mountains.
"Get into the water from this position, then head to the left and do a breath-hold dive for less than a stick of incense. You can reach the hole in the ground."
"However, if any senior brother or nephew has insufficient internal strength and cannot support it, he will have to knock him unconscious first, then plug his nose and ears with mud, and then the senior brother who has advanced internal strength will be able to survive. The past few bursts of zhenqi kept him alive and dragged him around," Wu Nian said.
Cao Zhe stopped and said, "There's no need for this. Give me half a cup of tea."
After saying that, he sat down cross-legged, closed his eyes and thought deeply.
Many monks were puzzled by what he meant, but they were still very confident in Cao Zhe. They stopped by the lake to repair themselves temporarily and breathe evenly, lest they would not have enough internal strength to swim across after entering the water later.
Less than half a cup of tea later, Cao Zhe opened his eyes: "Yes!"
Then he spoke a mantra quickly and loudly.
Many monks felt more and more miraculous after listening to it.
This inner breath movement method that Cao Zhe temporarily created can be interoperable with most of Shaolin's internal skills and mental methods.
Not only that, once this method is activated, it can use internal force to wrap a part of the air and temporarily store it in the lungs, thereby achieving the effect of short-term ventilation underwater.
It doesn't require much internal strength, but it is an excellent diving technique.
Being able to create such a skill temporarily, Cao Zhe's talent really shocked these Shaolin monks.
Because it was created based on the direction of Shaolin's mental method, Shaolin monks can get started very quickly.
Within a moment, everyone slowly entered the water together to avoid causing a large amount of water splashing onto the shore. After submerging in the water, they all mobilized their skills to breathe internally, exhaling waste gas outwards without having to inhale externally.
Following Wu Nian's guidance, a group of people walked through the bottom of the water, bypassed the underwater stone pillars, and landed ashore at one point soon after.
This is indeed an excellent underground cave.
Not only is it spacious enough, but it also has a cabin and some simple living supplies.
Even some medicinal materials are stored.
I think this was a place where Wu Nian usually went to the mountains to collect herbs and couldn't get back to the temple in time, so he stopped temporarily.
Jue Yuan was invited into the hut, and Wu Nian began to apply medicine to Jue Yuan.
Outside the room, the group of monks who were already exhausted but also somewhat injured began to apply medicine to each other to heal their injuries, and some of them fell to the ground to rest.
But after a while, several younger monks began to wipe away tears.
Then...more monks looked downcast and sad.
The Shaolin Temple... was destroyed by the bombing, and those "eminent monks" in Shaolin were most likely the demons who harmed the monks.
These monks are all homeless.
There was danger before and no one thought much about it.
Now that I calm down, I feel a mixture of emotions.
Cao Zhe didn't say anything to comfort him.
At this time, nothing you say will have much effect.
When these monks are sad enough, they will naturally hug each other to keep each other warm, and then regain their spirits.
Next, whether they prepare to rebuild Shaolin, wander the world, or retire... it has nothing to do with Cao Zhe.
Cao Zhe removed the fixed state of 'alive' and replaced it with the Nine Sun Magic Skill.
After experiencing the battle from Xinzhai to Xinyuan, Cao Zhe has a clearer understanding of his own shortcomings.
Compared with those who are first-class, super-first-class or even top-notch combat power, what he lacks most is the fastest-growing 'internal strength'.
In terms of martial arts, he has a super high understanding that breaks through boundaries. In fact, those conventional martial arts training levels are not applicable to Cao Zhe.
For example, the Three Sword Points Jue was created by Cao Zhe. Is it measured by proficiency, mastery, or transformation?
To say that it is just proficiency... Cao Zhe knows the key points very well, no one knows it better than him.
It is unrealistic to say that you can directly reach the state of transformation. After all, there are few real practices and the thinking and body memory are not perfectly coordinated.
