At this time, both the three gourd realms and the real world were involved in heated discussions.
Regarding the choice of the four worlds, everyone was arguing endlessly.
Sometimes the discussion goes wrong, and it's common for a full-on martial arts show to take place.
It seems that because of the four void gates, the monks have become particularly violent.
Each sect has its own tendencies and choices, and casual cultivators also have their own tendencies and choices.
For most casual cultivators and low-level monks, the weird world of high-tech is the absolute first choice, and the other world of immortals is the second choice.
Because how to survive the calamity of life and death and improve stronger strength are the most direct and urgent needs.
They are more pragmatic. Although those seemingly weird and flashy things are very fresh, they don't need them.
From their point of view, if Ke Xiaoliang wants to achieve better development in Huzhongjie, he doesn't need to engage in such mess.
Of course, Ke Xiaoliang's interests are not completely consistent with theirs.
So there are four choices instead of just two.
For example, the Blood Demon Palace, the Jidao Sect, or some monks who have embarked on a physical body-based practice are more inclined to the world of wild mythology.
After all, both the wasteland world and the high martial arts world have proven their value of existence, which goes far beyond providing plot points.
The extraordinary ways they nurture can also bring them back to reality, improve their strength and provide direction.
Sects such as the Blood Demon Palace and the Jidao Sect are very interested in a world where humans and gods coexist and everyone is a descendant of gods. They are simply eager for the power hidden in their blood.
They are eager to obtain and understand the composition of this power, and then replicate it in reality.
Correspondingly, there was strong resistance from the Ten Demon Sects.
A world where muscle is king and brute force is king, with no rules, no morals, no restraints... and even no complete civilization... is a nightmare for the Ten Demon Sect.
The Ten Demon Sects are rule breakers and moral violators...these are just appearances.
In fact, they are the most loyal supporters of rules and morality.
Because if there are no rules, no morality, no bottom line constraints, no sense of shame, and no various things that bind the soul, the existence value of the Ten Demon Sect will also be weakened. When many of their behaviors become normal and reasonable in a society, when some of their conspiracies and tricks are completely ununderstood and there is no room for use, that will be the end of the Ten Demon Sect.
Finally...the parallel time and space of the wasteland world, another direction of the world.
It is most favored by the big guys in the cultivation world. They believe that this may allow them to have early access to some more high-end and core world causal relationships.
By connecting the similarities and differences between the wasteland world and another parallel world, we may also be able to find some kind of opportunity for ourselves to connect with others in other worlds.
Of course, this kind of speculation is more unbounded and illusory.
So it is destined to be difficult to gain recognition.
In order to prevent the monks from controlling the votes, Ke Xiaoliang formulated the rule of voting by will, and it will never be registered.
That is to say, when the time comes, which door to invest in depends entirely on personal preference.
"The purpose of leaving ten days of discussion time is to allow everything to brew and ferment as much as possible. This is the first harvest, and the second harvest will be at the time of voting. I seem to have handed over the choice of the next world. , the purpose is not only to enhance the sense of participation, but also to mobilize people's positive emotions. When the conclusion is announced, no matter which world is chosen, the other three worlds will provide me with a huge The magic value.”
"As for the third crop...it's about waiting! When the world is determined, I will disperse the three doors, leaving the chosen one, and at the same time put a one on the door that is not long...but not short either. Countdown, when the countdown time keeps beating, people’s heartbeats also beat, ups and downs.”
"At the same time, this is also time left for those monks who have not come to the divine world to collect plot points. Because plot points are so rare, many low-level monks have given up on entering the divine world and choose to sell all plot points. In exchange for resources in reality. The emergence, voting and opening of the new world all happen in the divine world. Those monks who have been dragging themselves away from the divine world, I have given them a push behind them, allowing them to make Tough choices.”
"In this way, not only a batch of scattered plot points are recovered, but also income can be generated. A large number of low-level monks in the high martial arts world and the wasteland world have become excited and have more passion and passion for struggle. power."
"No matter which world is chosen, I can accept it. Because every world has fruits that I want to harvest, but I just can't harvest them at the same time."
Ke Xiaoliang's methods are indeed a bit dirty.
After all, in a world that has not yet opened, several crops of leeks have been cut... It is really the dirty face of a monopoly.
"But as a qualified Tiandao, I do this for their own good. After all, I am a Tiandao who understands that pay and reward must be proportional. I can't always think about letting the horses run without giving them grass to eat. . If I want to give horses grass, I have to have materials. To build a new world, there is a financial gap. The magic points I have saved now, no matter which world it is, is only enough to temporarily build the basic framework. A more substantial, high-end, and perfect world... can only be maintained at the set level and is difficult to implement. Although it can be added later, it would also be good to fill in more in the early stage..."
"As for why, we don't wait until there is capital to build a complete and living world before opening it up... How many developers have you seen who built all the buildings before opening them for sale? Most of them are just one drawing and one piece of land. , a concept starts to be promoted and hyped, and the money is returned, using the hard-earned money of the common people, and emptying out the hard-earned money of the common people for decades? Compared with them, I am simply too conscientious, at least when they initially Coming to the new world, everything everyone experiences is real, the benefits obtained are also real, and the promises... are also within reach." Ke Xiaoliang felt that he still had a conscience.
At least he doesn't make false claims.
Just like the wild mythical world... the myths of that world are not fake, and the bloodline of the gods is not fake, but the gods... do not exist for the time being, and they will have to wait until later to find ways to supplement them.
Of course, Ke Xiaoliang can also lower the standard of 'god'.
Don't force the public definition of 'god'.
Instead, some special groups with natural abilities, powerful strength, and long lifespan are defined as 'gods' in a world.
As long as there is enough foreshadowing and explanation... the monks can still understand and accept it.
