After Yang Zhenzhen explained all the training formulas of "Nine Lus of Spiritual Cultivation", Ke Xiaoliang finally understood why the righteous monks in Cuiyun Mountain directly promised to teach this method generously.
The exercises are good exercises.
He majors in spirituality and has a strong spirit, which is truly extraordinary.
After all, practice itself is actually the continuous strengthening and growth of the Three Treasures of Jing, Qi and Shen.
Among them, 'god' is the most difficult to practice and the most difficult to make progress.
The problem is that to practice this method, you need to 'keep your promise'.
The spiritual practice of Jiulu includes helping the poor, eliminating the strong, supporting the weak, pacifying demons, destroying demons, saving the world, cleansing grievances, playing matchmaker, and befriending children, a total of nine kinds of merit cultivation.
If you receive a kind of salary, you will enjoy a kind of blessing.
As many blessings are planted, there are as many blessings as there are fruits.
Naturally, the more salary you receive, the more meritorious practices you need to observe.
Even for righteous monks, there are very few people who can receive all the nine luxuries. They should only practice one or two kinds.
"I understand, for the righteous monks, "Spiritual Cultivation Nine Lu" is a supplement. But for a demon monk like me, it is a necessity...especially through Yang Zhenzhen's mouth, it was deliberately leaked After the bloody battle in the real demon world once in a thousand years, thinking about the righteous monks, I can't do without "Nine Lus of Spiritual Practice". Among the nine kinds of Lus in this method, I must choose more. Among them, helping the poor, helping the weak and Meng and young... are all in line with the current situation of the righteous monks. Once I enter the threshold of "Nine Lus of Spiritual Cultivation", it will become imperative to help them find the path to becoming a demon."
"If you receive spiritual wealth, you must not regret it, let alone violate or trample on it at will, otherwise you will suffer backlash. If you do not help when you are in trouble, if you do not take the spiritual wealth, your soul will decline and your soul will be in chaos." Yang Zhenzhen recounted Master Di very candidly. The words her uncle taught her revealed all the shortcomings of "Spiritual Cultivation Nine Lu".
This is a conspiracy.
Uncle Di seemed to have predicted that even if the "Nine Lus of Spiritual Cultivation" had such shortcomings, Ke Xiaoliang would still be able to practice it.
"When you hear it this way, it seems to be exactly the same as the closed-mouthed Buddhist saying. The so-called merits should be internal rather than external. It is oneself who practices, not others. Doing good deeds is a means, not an end. The real purpose is through a kind of Constrained practice gradually strengthens one's will and spirit, forming an unshakable belief. In other words...if the belief suddenly collapses, then the spiritual blessings previously obtained because of this belief will naturally collapse with it."
"Just like a person who is very confident and persistent about something. When doing it, he will be particularly energetic and high-spirited. But one day, his achievements and achievements in this matter will be completely negated. Then the spirit will naturally be severely damaged and unable to recover. It may even look like it is worse than an ordinary person." Ke Xiaoliang was summarizing "Nine Lus of Spiritual Practice" in his heart.
Practice...Of course Ke Xiaoliang will never practice again.
This kind of technique, no matter how magical and effective it is, is too restrictive and restrictive.
But Ke Xiaoliang can turn it into the path of "Demon-Sealing Man" and try to increase the upper limit of Demon-Sealing Man.
"I can name the first stage of the Demon Sealer 'Apprentice'. Just like many professions, you start as an apprentice. You first enter the threshold and get a glimpse of the door, but you don't have any deep attainments or high level. means."
"And in the second stage, I can create a class of 'knight' and transform it based on the Nine Spirits of Spirituality. Integrate the eight virtues of the knight into it, turn it into a symbol of belief, and carve it into the bones. Use it to restrain the body. The 'devil', systematically strengthens one's own will and obtains more advanced power." Thinking of this, Ke Xiaoliang taught the spiritual practice Jiulu to Phoenix in the form of 'apocalypse', and then also passed on his own ideas .
Phoenix will teach this method to the wider group of demon sealers. Some people will die, collapse, and go crazy while groping, but if they have a direction, someone will definitely find a way out.
Ke Xiaoliang is creating the second phase of what he considers to be a mainstream demon-seal.
However, there was a bifurcation in the Song and Qing Dynasties.
He is also deducing the follow-up of the Demon Sealer.
Compared to Ke Xiaoliang, Song Qingwen could clearly feel the restrictions and constraints imposed on him by his current rank as Demon Sealer.
He has great knowledge and power, rich experience and means, but due to lack of means, he is tied up, just like dancing with handcuffs and shackles.
"The second stage of the demon sealer can be the theology of this world, or science."
"Through in-depth study of theology, you can strengthen your faith and belief in God, gain the light of faith, and suppress the devil in your body. This is a way, and it is in the same vein as the original way of sealing demons."
"However, what I prefer is the second direction, which is to combine one's own powers with scientific knowledge to tap out the potential of powers and deepen personal algorithms. Through scientific methods, one can deeply develop one's own powers and deny them from a spiritual level' The devil's reality, but just regard it as a kind of psychological disease and do active psychological treatment."
"If we have to make a summary of the two directions, the former can be named 'Light Prayer' and the latter 'scholar'." After thinking about it, Song Qingwen made some corrections in his experimental report. The word 'scholar' was dropped.
"A scholar is too advanced. It's better to describe it as a 'scholar'." Song Qingwen waved his palm and slid it slightly on the crystal ball.
In the entrance hall of the perfect castle, there are two more glass walls.
On the glass wall, there are two different ways forward for the demon sealers.
They all point to the second stage of the Demon Sealer, but they are not on the same path.
Of course Ke Xiaoliang discovered Song Qingwen's research.
I have to sigh with emotion at the methods and knowledge of the Headshot Demon King.
"Fortunately, I'm not lagging behind either. Otherwise, wouldn't I, the Taoist Ancestor, be a bit too imported? I'm just waiting to be taken away." Ke Xiaoliang felt lucky, and then waited for the three paths derived from the same source. Gradually spread the word.
Take a look at the knight, the light prayer and the truth seeker. What kind of style will each of these three paths evolve into.
At the same time, Ke Xiaoliang also felt that there were three directions in front of him.
He can extract the three powers from these three directions at any time, and then use them on himself to promote the progress of his cultivation.
Of course, he can also collect them all and integrate them into one.
In order to avoid extracting power, blending into the body will cause abnormalities in the physical body in reality and attract attention.
Ke Xiaoliang did not rush to extract strength immediately, but waited patiently.
In reality at this time, whether it is the Ten Demon Sect or Cuiyun Mountain, there are more disciples who are ready to enter and develop other worlds at any time.
The richness and variety of the other world, as well as the opportunities it may contain, have long been described and spread vividly through those disciples who temporarily left the other world and returned to reality.
Within the Ten Demon Sect, Shao Jin's 'accidental death' was concealed by his father, Shao Yang.
Someone caused a real death due to death in another world, which will inevitably make some Demon Sect disciples retreat... This is not in the interests of the Demon Sect, nor is it in the interest of Shaoyang himself. Even if Shao Yang didn't mention it, the top leaders of the Demon Sect would not let the truth spread.
So even if his biological son died, Shao Yang chose to conceal the truth.
