Huang Renyu, who lived in the original time and space, spent seven years writing the historical work "The Fifteenth Year of Wanli", which was published in 1978 AD. This book starts from the research perspective of the "big historical perspective", selects the fifteenth year of Wanli in the Ming Dynasty as the starting point for investigation, and analyzes the profound reasons for the decline of the late Ming Empire.
Of course, some people also think that Mr. Huang Renyu is playing "Six Classics Notes on Me". The writing of this book is a process of deducing arguments from wrong answers-it contains a negative trick of "ideological governance".
In this time and space, Zhu Yijun, as a history buff, has of course watched "The Fifteen Years of Wanli". He once thought Huang Renyu was right, "A modern country cannot grow in a Confucian jar." [Note 1]
But when time travel happened to him, Zhu Yijun had no choice. He had to grow a modern country in a Confucian jar.
Previously, he did some things according to the routine of ordinary time travellers. But in the fifteenth year of Wanli in this time and space, he suddenly realized that if he suddenly died today, the Wanli Reform would inevitably fail like the "Wanli New Deal" in the original time and space - this was not based on his will or " "Legitimate Edict" is the transfer.
As for the back-up tactics he envisioned, such as using the queen to take over the banner of reform, they would become meaningless and even dangerous.
The Communists in the original time and space actually completely understood historical materialism after traveling through time. Zhu Yijun, who discovered this, was a little bit dumbfounded.
I can't say it, but I still have to do the "Six Classics Notes to Me" thing - let's transfer Li Zhi from Nanjing. But the top priority is to deal with the "Longqing Party Case" from beginning to end.
After thinking quietly for a while, Zhu Yijun asked: "Do you have a man named Xun Yue?" Wang Tong heard sweat on his forehead and replied in a low voice: "Yes, he is my right-hand man."
Zhu Yijun was stunned for a moment when he heard what he said. Then his voice turned cold and said: "If it were another department, I would like to have someone who can understand the holy will. But in the National Security Bureau, you only need to calmly present the true face of the matter - if there is a next time, you Come to me with his head in hand."
Wang Tong's body trembled greatly, and he knelt on the ground and said, "My lord, I obey the order."
"Well, I highly appreciate your loyalty to the country. I hope that both of us will never forget our original intentions and be a good pair of kings and ministers."
"Yes. I dare not forget the emperor's teachings and go to great lengths to repay your kindness."
"Yes, I understand."
"My lord, please retire." With a heavy kowtow, Wang Tong bowed and bowed out of Wuying Hall. Although he often received beatings from the emperor, these last few words still made Wang Tong soaked in sweat.
He once again confirmed that the emperor had a back-up man lying around him - he was able to protect his leader now only because of his uncompromising loyalty.
When Wang Tong straightened up, he saw Luo Wanhua waiting outside the palace. As the emperor's shadow, he had no contact with the courtiers except for working relationships, so when he saw the hot deputy prime minister, he just nodded indifferently.
Luo Wanhua didn't take it too seriously and entered the palace to perform the ceremony as expected. After being seated, Zhu Yijun asked: "There are many Kunlun slaves in Jiangnan factories. Does the political hall know?"
Hearing this, Luo Wanhua replied loudly: "I have seen such local briefings. I also heard from friends that the people who are being sold in large quantities to the south of our country are not the 'Kunlun slaves' from Nanyang since the Tang and Song Dynasties. They should be the 'Sengji' slave'."
Zhu Yijun was surprised when he heard this: "What's the difference between the two?"
Luo Wanhua said: "During the Tang, Song and Yongle periods of our dynasty, the 'Kunlun slaves' kept by the powerful were black savages born on the islands off the coast of Manchuria and Johor. They were quite short, flexible and could perform acrobatics. And the monks The slaves were sold by the Spaniards from Kunlun Continent in recent years. Although their bodies were black and their fists were hairy, they were as strong as cattle and were very different from the previous Kunlun slaves."
Zhu Yijun opened his mouth wide when he heard this. The imperial city has never kept "Kunlun slaves", and Zhu Yijun has always been ignorant about this. He had read "Three Heroes of the Red Dust" and always thought that the Kunlun slaves in the book came from Africa. This was why he named Africa "Kunlun Island" in order to stand out from the Western colonists. Now it seems that it is still a mistake to read without seeking a deeper understanding.
Seeing that the emperor was silent, Luo Wanhua hurriedly expressed his opinion: "Your Majesty, now the 'conflict' between man and land in the factories in Jiangnan has been alleviated. Although the factories are booming, labor is at least 30% more expensive than in the northern provinces. And Seng Jinu is strong and temperamental. He is gentle, down-to-earth and upright, one can do the job of two experienced men and the cost is extremely low, so he is very popular among the gentry. I believe that the imperial court has banned slavery, and the person I love and protect is your majesty's innocent son - it has nothing to do with monks and slaves."
Zhu Yijun frowned and said nothing. Luo Wanhua still needed persuasion, but Zhu Yijun raised his hand and asked him to stay away. After a while, Zhu Yijun asked: "Are the monk slaves used in Jiangnan castrated?"
Luo Wanhua didn't know how the emperor's brain circuit turned to the lower third way. Hearing this, he was stunned for a moment, and then suddenly echoed: "This is not the case. As far as I know, the monks and slaves in Jiangnan are all male, and the female ones are quite different. Fewer - this type will not be able to reproduce, please rest assured, Your Majesty."
Zhu Yijun smiled bitterly upon hearing this. Luo Wanhua continued: "Although the Sengqi slaves can learn human language, they are still like animals. How can they have sex with the people of our dynasty? Even Annan slaves, Silla maids, etc. also regard them as animals - please Your Majesty, don’t worry.”
When Zhu Yijun heard this, he pinched Yahuazi and said in his heart that what I am worried about happened hundreds of years later, and you don't understand it now.
So he said in a high-sounding voice: "Mr. Kangzhou's words are wrong. When he became the founder of the ancestors, the people of the countries such as Mudu Gushu, Shugudala and others were all monks. They are people, not animals. Since they were born as human beings, You can educate them, how can you treat them as animals?"
After sorting out his thoughts, Zhu Yijun stood up from the throne and walked slowly in the Wuying Palace: "I read Li Zhi's teachings, 'From the emperor to the common people, they are all one body.' He also said, 'The common people are not inferior to the princes. Not high'."
After Luo Wanhua heard this, he was as shocked as Huang Zhongdalu. He saw the emperor's expression of compassion, looking directly at him, and asked: "Mr. Kangzhou, don't the Sengji people beg for food when they are hungry, or work when they are tired?" Is it someone who seeks for nothingness, seeks happiness for the sake of suffering, and seeks glory for the sake of humiliation?"
Luo Wanhua lowered his head and replied: "Yes, but I'm afraid I don't have the 'four ends' ears."
The so-called "four ends" comes from Mencius. That is to say, "The heart of compassion is benevolence; the heart of shame and disgust is righteousness; the heart of respect is etiquette; the heart of right and wrong is wisdom. Benevolence, righteousness, etiquette, and wisdom are not imposed on me from outside, but are inherent in me."
Mencius believed that human nature is inherently good, and benevolence, justice, propriety, and wisdom are the inherent nature of human beings and are also an important symbol of distinction between humans and animals.
When Zhu Yijun saw Luo Wanhua's retort, he couldn't help but chuckle and said, "You can write to your friends and ask them if the Sengji people have compassion, shame, resignation, and a sense of right and wrong."
After a pause, he continued: "When there is no place to stand, even Han people, it is common for them to have a few missing from the four ends."
After Luo Wanhua heard this, he knew that he could not change the emperor's concept, so he had to pat the emperor's benevolent flattery lightly.
Zhu Yijun walked around Wuying Hall a few times, looked at the sunset outside the window, and sighed softly. He said to Luo Wanhua: "Although the monk may have four ends as a human being, his appearance is ugly and not pleasing to the eye."
Luo Wanhua didn't know what the emperor wanted to do, so he could only remain silent and listened to Zhu Yijun: "Business is now commonplace. If it is banned, it will inevitably lead to smuggling. Mr. Kangzhou went back to study and draft a method. The method needs to be strategic, not only This is the way to control the monks and other Westerners living and residing in the Ming Dynasty."
Only then did Luo Wanhua understand what the emperor wanted and felt that this should be done, so he replied: "I ask the emperor to give you a purpose."
Readers, please give me a purpose for immigration management.
Note 1: This was said by Wang Xiaobo.
