Although most people had no doubts about what Hu Lahachi conveyed to Sonam Gyatso, there was no one who took the lead in meeting "Xue Chan Khan" at this time, because everyone did not know whether this identity could be accepted by the emperor.
Although Zhu Yijun has reached the pinnacle of public opinion building and other aspects, he never expected that Sonam Gyatso would give him such a hand - indeed, this statement was not arranged by him.
What Zhu Yijun didn't know was that Suonan Gyatso of the original time and space had also played this trick, but instead of saying that Emperor Wanli was Xue Chan Khan, he said that Anda Khan was his reincarnation and announced it to all tribes.
With this blessing, Anda Khan suddenly advanced from a branch of the golden bloodline, and his position in the grassland was as solid as an iron barrel. Sonam Gyatso also used his influence on Amada Khan to help the Ming court maintain peace on the grasslands, and thus gained the love of the people of both ethnic groups.
Because of his contribution to unity, he was highly regarded by later generations. He was a wise man with comprehensive wisdom and understanding of the world, and a beacon-like figure in the history of Tibetan Buddhism.
In fact, the Gelug sect where Sonam Gyatso belonged had a great influence on the grasslands. However, at this time, Tibet was in a very difficult situation, and those suppressed by the Karma Kagyu sect had almost no place to survive.
The growth of the Gelug sect on the grasslands is inseparable from the support of the old Shunyi king Ada Khan, who strongly advocated the tribute of Anda. To be fair, King Shunyi was also a hero whose talents were outstanding in the world.
In the second year of Wanli, in order to increase the legitimacy of his rule, he sincerely invited Sonam Gyatso, the third generation of the Gelug sect, who was difficult to practice in Tibet, to Qinghai to explain Buddhism to him. Suonan Gyatso keenly seized this opportunity and overcame numerous obstacles. In the fifth year of Wanli, he finally arrived in Qinghai and met with Ada Khan.
During the conversation between the two parties, An Dahan "accidentally" talked about the friendship between Pa Siba and Kublai Khan.
Suonan Gyatso, who was in the original time and space, heard the elegant meaning of the string song and immediately said: "We have met not only today, but also in many generations. When you were Genghis Khan's grandson Hubilai Chechen Khan, I was Sakya Pandita's nephew Pasipa ". Well, this is not the first time we have met. When you were Kublai Khan, I was Pa Siba.
But in this time and space, Sonam Gyatso made a different choice. In the first year of Wanli, Zhu Yijun had already paid attention to this. In the memorial of Wang Chonggu, who was then the governor of Xuanda, requesting the imperial court to issue an ultimatum to the Buddhist scriptures of the Chanjiao Temple in Honghua, Zhu Yijun pointed out that because the two palaces worshiped Buddhism, a special internal fund of 50,000 yuan was allocated, and Wang Chonggu was ordered to conduct major Buddhist studies in the border area. Yu, and translated scriptures.
At that time, Zhu Yijun also gave instructions: "With the unification of the Celestial Dynasty, lamas, monks and others have enlightened the captives. It is easy to be violent and be good, and the merits are not as good as the gains. It is extremely important and cannot be ignored."
This was the most important instruction he made after summoning Zhang Juzheng and gaining political power, second only to a severe crackdown. Wang Chonggu and other border governors certainly attached great importance to it - for the sake of the family's descendants, they could not give eye drops to the young emperor. And to be honest, when Zhu Yijun first took over the mess, fifty thousand taels of silver was considered a big deal.
After the instructions and money were issued, there was a small upsurge in building temples and translating scriptures in Jiubian Land. Sonam Gyatso keenly noticed the changes in the situation, began to pay attention to the court's policies, and made strict demands on his disciples. He had an ambition at that time, hoping that the great protector of the Gelug sect would be in the Forbidden City.
Therefore, in the fifth year of Wanli, when faced with Ada Khan's hint, Suonan Gyatso replied: "Phagsipa is the fifth ancestor of Sakya. He met Xue Chan Khan at Liupan Mountain and achieved supreme achievements for both parties. Today you and I Seeing in Yanghua Temple, if one is a king and the other is a monk, it does not necessarily mean that one cannot achieve the Buddha's teaching as the Wheel-turning King."
His answer contained a lot of information, but Andahan understood it all.
Sonam Gyatso means that Pasiba is the fifth-generation leader of the Sakya sect, which is different from my Gelug sect. I can’t insist that I am his reincarnation - that’s not true.
Secondly, what influence did the Sakya sect have before Phagpa emerged? Several generations after Phagpa, the Sakya sect became weak again - this shows that their teachings are not good.
Sonam Gyatso also said, if you want me to say that one of us is the reincarnation of Kublai Khan and the other is Phagpa. Then if I can't stand up to you, you will lose your rationality. However, you can learn from Xue Chan Khan and make all tribes in the grassland deeply convert to the Gelug sect. Then, as the spokesperson of the converts, I can say that you are the Buddha's wheel-turning king. Do you understand the meaning of wheel-turning? Not to mention Kublai Khan, Genghis Khan can do it!
In his words, Sonam Gyatso described the "Chabuqiyale Temple" as the "Yanghua Temple" named after Zhu Yijun, and did not mention its hidden name Teqin Qukelin, which is a deeper hint: You are now It is King Shunyi of the Ming Dynasty. The name of this "Yanghua Temple" is still the name you originally requested from the emperor. If you were the reincarnation of Kublai Khan, where would you place the court and the emperor? Do you still need your greatest achievement, "I am paying tribute"? You know, the Han court is very concerned about face!
Anda Khan is also very powerful. Not only did he understand it, he also fully accepted Sonam Gyatso's opinions and required that each chief under his command must send one or two of his sons to become monks in Yanghua Temple. He greatly changed the direction of converting to Ge. The Lu sect is tilted.
The Gelug sect forbids believers to use wives, concubines, and livestock to bury their male masters. They use the six-armed wise father to replace the "Old Lord" who had previously been killed by Mongolian herdsmen for sacrifice. Only three kinds of dairy products (cheese, milk and butter) are allowed to be used as offerings.
Once these teachings are spread on a large scale, they will be a devastating dimensionality-reducing blow to other sects and shamans economically - it's such a waste of money. In just a few years, the Gelug sect occupied a dominant position on the grassland.
After taking care of Amada Khan, Sonam Gyatso wrote a letter to Zhang Juzheng. In the letter, he called himself "Bhikkhu Sakyamuni Sonam Gyatso", then "put his palms together and salute", and said:
"Knowing that your name is as prominent as the sun and moon, known to all the world, I wish you good health. I bless the emperor and recite sutras day and night. Hou Donglai, governor of Gansu Province, invited me to lecture on sutras in the interior. After I arrived in the city, I first went to the court and asked The gifts of horses and objects were given to me and the deacon of King Chanhua, and I asked you to follow the good example of the past. I, the emperor and the ministers, I chant sutras day and night, and wish peace to the world. It is my good intention..."
The so-called horse objects in this letter are Suonan Gyatso hitching a ride on the king of Chanhua who was granted the title by the Ming court. When he wanted to pay tribute to the court and pray for rewards from the court, he should give him something of a higher standard according to previous examples. thing.
The letter was written humbly, but there was a little trick in it. The so-called King of Chanhua, the full name of King Chanhua of the Enlightenment State Master, was a title granted by Emperor Chengzu of the Ming Dynasty to the leader of Tibet’s Pamudlupa.
Under the Ming system, only entities or individuals canonized by the imperial court were eligible to pay tribute to the imperial court. Here's the trick of this letter: Even though Sonam Gyatso wrote it very humbly, once Zhang Juzheng doesn't check it, replies to the letter or agrees to pay tribute, then Sonam Gyatso and the Gelug Sect can borrow money from the imperial court in Tibet. His reputation quickly became a top sect.
Zhang Juzheng, a veteran driver for many years, was still fooled by Suonan Gyatso. He knew that the emperor valued this work and immediately reported to Zhu Yijun. Zhu Yijun had never thought about whether he would support the Gelug sect, so he told Zhang Juzheng to ignore him and let the matter go.
When the Gelug sect became popular on the grassland within a few years, Zhu Yijun deeply realized that a large sect that was passed down to later generations did have its own uniqueness. Therefore, Suonan Gyatso also paid attention to him and gave him the name "Master Dajue" in the ninth year of Wanli.
At this time, Suonan Gyatso beat the snake and put it on the stick. He immediately gave the emperor an inscription on the left and a letter on the right to Zhang Juzheng. He repeatedly stated that he understood the principle that "it is difficult to establish Dharma without following the ruler of the country" and at the same time guaranteed that "all Buddhist deeds done by ascetics" "It is nothing more than wishing for the country and bringing the emperor Yinyi to his kingdom." The Gelug Sect is willing to resolutely implement and maintain the religious management regulations of the imperial court.
Such a positive attitude finally moved Zhu Yijun. When he met with King Shunyi before the end of last year, Zhu Yijun issued a decree, asking the local government to invite Suonan Gyatso to come to Beijing to teach the Dharma, and promised King Shunyi that the living Buddha would be allowed to stay in Guihua City for a period of time.
Suonan Gyatso worked hard for many years, and once he succeeded, he worshiped the Buddha three times and wet the futon with tears. On the way to Beijing, I met Hu Lahachi who came to see him at Kumbum Monastery, so he threw out the excuse he had been preparing for five years - not willing to give An Dahan the quota of Kublai Khan, so he used On Zhu Yijun.
It should be said that the top people in this world have a clear understanding of everything in the world. Suonan Gyatso has already seen that Zhu Yijun is going to attack the grassland, so he is not afraid of his being disrespectful with his words - the position of national master is secure.
7017k
