At Jiang Heng's current state, the teachings Master Xuandu taught at this time were naturally not too profound for him.
But for some human beings who have not yet reached the realm of Daluo Jinxian, Master Xuandu's sermon is still of some use.
This does not mean that after listening to Master Xuandu’s sermon, one should modify the exercises, but by drawing parallels and drawing parallels, one will gain a lot of inspiration for oneself.
After cultivating to a certain level, everything is accumulation. When enough accumulation is achieved, breakthrough will become a matter of course.
The Tao taught by Master Xuandu at this time comes from the Taiqing Sage. This sage is known as the head of the Six Sages, and the Tao he understands is naturally extraordinary.
Even Jiang Heng, although his strength is one level higher than that of Archmage Xuandu, is only because of the completion of the Ancient Holy Body.
If we talk about the real realm, Jiang Heng, who is in the ninth level of the quasi-emperor, is actually still at the level of Da Luo Jinxian.
Listening to Master Xuandu's sermons, Jiang Heng was also secretly examining himself, learning from his strengths and weaknesses to make up for his own shortcomings.
Jiang Heng's practice of the Emperor's Technique of Shrouding Heaven was the strongest at each stage, so that he could create the strongest combat power.
When he was in the secret realm of reincarnation, Jiang Heng practiced the "Tao Jing", and when he was in the secret realm of the Tao Palace, Jiang Heng practiced the "Western Emperor Sutra".
When he was in the Four Extremes Secret Realm, Jiang Heng practiced the "Hengyu Sutra", and when he was in the Dragon Transformation Secret Realm, Jiang Heng practiced the "Taihuang Sutra".
While in the secret realm of Xiantai, Jiang Heng practiced the "Taiyin Sutra" and the "Taiyang Sutra" together, reaching the state of yin and yang.
In the world of "Zhetian", due to the rules of heaven and earth, not only will there be only one enlightened person in each era, but he will also be unable to follow the path of enlightenment that his predecessors have taken.
Therefore, as long as one aspires to become a great emperor, he must create his own way when he reaches the quasi-emperor stage.
In the wild world, there is no such restriction. In other words, a complete Emperor's Scripture is completely capable of cultivating the realm of the Great Emperor.
But like Jiang Heng, the Emperor Sutras practiced at each stage are different. It is much more difficult to cultivate to the realm of the Great Emperor.
Jiang Heng actually understood this when he entered the path of cultivation, but he still chose such a path without any hesitation.
This is not to say that the complete Emperor's Scripture is not powerful. Whether it is the "Immortal Heavenly Art" or the "Heavenly Emperor's Scripture", they are extremely powerful Emperor's Scriptures.
However, from the beginning, Jiang Heng's goal was not just to enter the realm of the Great Emperor, he had a higher goal.
The one that suits you is the best. The complete Emperor Sutra is very strong, but it may not be 100% compatible with Jiang Heng.
This may not have such a big impact when entering the realm of the Great Emperor, but if you want to go further, it may become a fatal flaw.
When you step into the realm of the Great Emperor, create a path that completely suits you and create your own Dharma. This is the real long-term path.
Now Jiang Heng is on such a path of cultivation. The process will be extremely difficult and even consume countless time.
But as long as it succeeds, the rewards will be extremely amazing, which will pave the way for Jiang Heng's future.
"The furnace raises hundreds of classics!"
The moment he embarked on the path of cultivation, Jiang Heng was ready to imitate Emperor Ye Tian and embark on a difficult road to enlightenment.
Cultivate hundreds of sutras in one body and accommodate all kinds of ways! Nourish yourself with various imperial sutras, and use thousands of avenues to build your own path to ultimate strength.
If you want to practice this way, you need to use heaven and earth as a furnace, use various scriptures as fire, burn yourself, burn the furnace red, sacrifice your body, and temper your true self.
This is a difficult road, and it can even be said to be a road of narrow escape. If you are not careful, you may even die.
But for Jiang Heng, first of all, he had Emperor Ye Tian's successful experience to refer to, and Jiang Heng also had several strains of elixir in hand.
Even if there is any danger, the power of the elixir can definitely give Jiang Heng several more chances to fail.
At this moment, when Jiang Heng was listening to Master Xuandu's sermon, he was touched and unconsciously immersed in the mysterious insights.
Without alerting anyone, Jiang Heng's figure had disappeared from the place where Master Xuandu gave his lecture.
Feeling something in his heart, Jiang Heng did not want to disturb Master Xuandu who was giving a lecture, so he left alone and prepared to practice in seclusion again.
After arriving at a hidden place, Jiang Heng sat cross-legged on the ground. His body began to glow, and a vast chanting sound rang out from Jiang Heng's body.
The dead self, the true self, and the Tao self awakened in Jiang Heng's body. The three of them rotated around, as if there were three selves and three gods.
In the process of Jiang Heng's continuous practice, the dead self, the true self, and the Tao self have already awakened, and Jiang Heng has understood many mysteries.
Seriously speaking, there are many similarities between the dead self, the true self, and the Tao self, and the method of killing three corpses passed down by Taoist ancestors in the prehistoric world.
In the prehistoric world, the so-called good corpse, evil corpse, and self corpse are actually not much different from the dead self, the true self, and the Tao self.
But the dead self, true self, and Tao self condensed by Jiang Heng have completely different meanings from the three corpses in the ancient world.
Among the three of the lost self, the true self, and the Tao self, the lost self represents the past, the Tao self represents the future, and the true self represents the present entity.
In the world of "Zhetian", the trinity of the dead self, the true self, and the Tao are all manifestations of the true self, so why must they be killed?
At this time, Jiang Heng awakened all three of them. The passing self was in the past, the original self was sitting in the present, and the Taoist self was standing in the future. For a time, all kinds of wonderful scenes appeared.
At this time, Jiang Heng's body was filled with misty aura, and bursts of white smoke actually rose up. He looked majestic, as if he had transformed into a feather and ascended.
Suddenly, blazing flames rose from Jiang Heng's body and began to burn fiercely on Jiang Heng's body.
In the blazing fire, the inexplicable chanting sound became louder, and Jiang Heng seemed to be in an oven of heaven and earth.
This is the Tao fire, the supreme Tao fire that Jiang Heng lit with the Emperor's Sutra as firewood and ten thousand Tao as the oven, and used it to forge his own Tao.
Although Jiang Heng only practiced one Imperial Scripture in each realm, Jiang Heng had carefully studied all the complete Imperial Scriptures.
At this time, if you listen carefully to the sound of Tao that resounds in Jiang Heng's body, you will find that it is a complete imperial sutra.
At this moment, time seems to have frozen. The dead self is silently reciting scriptures for this life in the past. The real self exists in this world, and the Tao self sits upright and realizes the Tao in the future.
I don't know how much time passed, but under the burning flames, Jiang Heng's completed ancient holy body suddenly underwent huge changes.
My true body was shattered, and the golden blood, snow-white bones, cracked flesh shells, etc. were scattered everywhere and were not reorganized immediately.
In the furnace of blazing fire, the dead self, the original self, and the Tao self chanted sutras and enlightened the Tao in unison. Every piece of flesh and blood, every broken bone, and every drop of golden blood shimmered.
In a trance, the flesh, bones, and blood continued to decompose and turned into ancient stars, countless in number. Some were bright stars, some were majestic, and it became a kind of scenic scene.
The sound of Tao in Jiang Heng's body became louder, and a supreme aura rose from Jiang Heng's body.
The furnace raises hundreds of classics! With this unparalleled technique, Jiang Heng finally took a critical step and began to understand the supreme truth.
Countless emperor sutras were melted into one furnace, Jiang Heng was transforming, transforming into his own Tao, cultivating hundreds of sutras into one body, and integrating ten thousand Tao into one body.
He used heaven and earth as a furnace, and used various imperial scriptures as fuel to burn himself. He burned the furnace red, sacrificed his body, and tempered his true self.
At this moment, even Jiang Heng's completed ancient holy body was undergoing unimaginable transformation.
Jiang Heng raised hundreds of sutras in one furnace and incorporated ten thousand ways into one body. The flesh, flesh, and bones were finally reorganized. He took that step and began to evolve his own way.
Although it is a prototype and not yet perfect, for Jiang Heng, now that this step has been taken, the rest is just a matter of time.
The sound of chanting sutras and the deafening Taoist sound came one after another. The passing self and the Taoist self came together from the past and the future.
The true self takes on the form of God and shows the image of the Tao. The lost self and the true self are like a yin and a yang, or like two strands of harmonious energy blending around the true self.
One yin and one yang are called the Tao! Yangyang is the mother of all things in the world, the starting point of change in all things in the world, and the place where the Tao, Mystery and Truth gather.
The passing self and the Tao self come together and form a golden Tai Chi circle. When they are combined, they become the Tao.
The past self and the Tao self blend together, resulting in wonderful changes, and a new self is reborn in the golden circle of Tai Chi.
Yang and Yang combine to form the Tao. The scriptures are densely packed and engraved all over the circle. Jiang Heng is the natural curve of the Tao mark in the middle, truly manifested.
Somewhere in the dark, Jiang Heng seemed to feel that his already perfect ancient holy body seemed to have become even more refined.
This is a body that has been reforged with Tao fire. It is not an exaggeration to call it the body of Tao, and it even goes beyond the boundaries of the ancient holy body.
Tao carries heaven and earth, encompasses everything, and contains the essence of the universe. When a new life is born in the Tao Fire, it becomes natural to go further.
The dead self and the Tao self merged, merged to give birth to the Tao, and gave birth to the true self. Jiang Heng initially stepped out on his own path, and his whole body was connected, and the way to the most powerful had taken shape.
From then on, Jiang Heng was able to continuously absorb the essence of all the Emperor's Scriptures, thereby slowly perfecting the path to supreme power he had created.
This will be the most suitable path for Jiang Heng, and it will also be the cornerstone for Jiang Heng to climb to a higher realm in the future, and it will play an extremely important role.
As mentioned just now, after taking this step, breakthrough is only a matter of time.
"Finally we've reached this point!"
Jiang Heng woke up from his cultivation, with no joy or sadness on his face. This breakthrough was what he had expected.
This time, it was a perfect meeting. Master Xuandu's sermon touched Jiang Heng and made him understand the true meaning of the furnace-nurturing scriptures.
Next, Jiang Heng only needs to settle for a while before he can try to break through and truly hit the realm of the Great Emperor.
This is undoubtedly good news when the demon race is aggressive and the situation of the human race is not optimistic.
