Hong Kang stared at Shuxian who was deep in thought, his eyelids twitching slightly. Because he caught Shuxian's thoughts just now, he looked at Pang Qingyang, and both of them laughed dumbly.
"Shu Gong, don't be stunned." Hong Kang reminded with a smile.
"Don't disturb me, I'm full of inspiration right now..." The book fairy waved his hand without raising his head.
"this……"
Hong Kang did not continue. He knew that no matter what he said at this moment, Shuxian would not listen.
After a while, the book fairy stopped brainstorming, his eyes were clear, as if he was in the sage's time.
This is the state in which the desire for knowledge is satisfied.
"With your guidance, I feel that the basic structure of the next system is in place."
"But the difficulty in spiritual practice is that it can only be understood but cannot be expressed in words, let alone taught by example. Unlike martial arts, there are standard norms or corresponding exercises."
"Those who can realize it will realize it immediately. If they don't realize it, they will keep going around in circles all their lives, unable to get out of that circle."
Hong Kang agrees with this concept.
Therefore, the threshold for this kind of practice that starts from the "heart" is actually higher than others.
Moreover, there is no way to protect the way in the early stage. Unlike other types of cultivation methods, basic combat abilities can be formed from the beginning.
Spiritual things are always empty.
It is better to stand and exercise, meditate, practice Qi, and visualize and concentrate, so that you can actually feel your progress, bit by bit, bit by bit, minute by minute...
Pang Qingyang said: "But the establishment of any kind of practice system can be better spread only if there are traces to follow."
Hong Kang asked: "Have Master Shu and Mr. Zhuge thought about how to arrange this course if they want to allow scholars to enter the threshold of Confucianism and Taoism?"
The immortal in the book chuckled: "To be honest with you, I have already discussed this with Zhuge."
There are really arrangements! ~
Hong Kang and Pang Qingyang both looked at him.
"First of all, of course, we start with the Analects. This is an indispensable cornerstone that allows students to absorb the wisdom of life from their ancestors, understand it carefully, and put it into practice firmly, examine themselves three times every day, and exercise self-control. The so-called "Tao heart gradually deepens"."
Hong Kang understood and concluded: "This is learning the "gentleman's way". If you can do it consistently, you will definitely achieve great results."
A little bit will make you understand, a little talk will make you master, and a little while will make you master. Hong Kang's reaction, understanding, and learning ability are probably the favorite disciples of all teachers.
The fairy in the book felt filled with emotion and joy.
As the saying goes, you can find a close friend in the mountains and rivers.
No wonder the ancients said: "The most important thing for people to know each other is knowing each other, and the most important thing for people to know each other is knowing their hearts."
The fairy in the book stretched out two fingers: "Next, read Mencius thoroughly, use its teachings to cultivate one's morality and apply it, manage the world and the country, cultivate great righteousness and have the world in mind."
"Cultivation of a strong and vigorous personality; the moral integrity of a man who can take care of himself when he is poor, but who can help the world when he is prosperous; and the personality standard of a man who cannot be lascivious to wealth, cannot be moved by poverty, and cannot be subjugated by force."
Hong Kang thought for a while and said: "Confucius said it was about benevolence, and Mencius said about getting righteousness. By learning the "way of justice," students shape their own personality and quality, just like polishing a piece of inferior jade into a warm and shining jade."
The book fairy smiled even brighter and extended a third finger.
"Then, there are the "Great Learning" and "The Doctrine of the Mean". Their essence is the unity of heaven and humanity, the unity of nature and human nature, and the unity of reason and emotion."
Pang Qingyang said at this time: "I know this, it should be to learn the "way of adults" and "the way of neutrality" and understand the principles of life."
The immortal in the book praised: "The emperor and the empress have the talent of singing snow, which can be said to be a talent for sweeping eyebrows!~"
Pang Qingyang smiled and said: "Shu Gong is too praised."
Stretching out four fingers, the book said: "After students have formed a good ideological outlook, they will begin to be exposed to other theories. I recommend "Laozi's Five Thousand Words" first. This book contains the supreme wisdom and profound thoughts of Taoism~ !”
Because this classic was so exquisite, Shuxian and Zhuge Wolong decided to start with Confucian classics as a basis for study.
"There is a pure, natural, open-minded and indifferent attitude towards life; there is a moral spirit of knowing the male and female, overcoming the strong with softness, and fighting without fighting; there is the Taoist way of helping the world and dealing with oneself through success, fame, and retirement...!"
Hong Kang said: "This is the "way of doing nothing". In one word, it means doing nothing and doing nothing."
The fairy in the book stretched out his fifth finger: "There is also a Taoist classic - "The South China Sutra". I think this classic teaches how to be a happy person."
"There is a saying that goes like this, nine out of ten things in the world will go wrong."
"No one will have smooth sailing in his life; some people will have few good times and many adversities in their life... At this time, if you cannot have an "open-minded and harmonious outlook on life" and "let nature take its course", you will have been drowned in the torrent. , in the vast world of mortals.”
Pang Qingyang said softly: "Quietness and inaction are the natural ways."
At this time, the book fairy changed the subject: "Speaking of Taoist style, among the people I have seen for hundreds of years, I must recommend the Taoist Master Zhang Zhenren. His talents are unpredictable, and he is like a dragon!~"
Of course, this "dragon" does not refer to a real dragon, but to a supreme realm.
After he calmed down, Shuxian stretched out his sixth finger. That's right, he didn't change his gesture, but directly grew another finger on the outside of his palm. Hong Kang's mouth curled up when he saw it.
This is not a blinding illusion, but a real finger. The fairy in the book has a special life essence. He looks like a human being, but he is actually not a human race. Ordinary people's common sense has no effect on him.
"After reading Taoist classics, the next thing I read is the Legalist book "Han Feizi". It contains cold and sharp observations on society and can train students to look at problems from multiple perspectives."
"And, to be honest, governing the country according to law is in line with the behavioral psychology of the public. From it, social psychology, regional psychology, cognitive psychology, spiritual psychology, etc. can be derived, which can better analyze and compare "psychology" "The difference."
These terms were obviously seen by Shuxian from the bookstore given to him by Hong Kang, and then he internalized them and made them his own.
When the fairy in the book first saw these contents, he was as hungry as thirsty, intoxicated, and as wolf-like as a tiger...
It’s just that the names of these authors are so weird, awkward to pronounce, long and weird.
Like Abraham Maslow, Jean Piaget, Hermann Ebbinghaus, Johann Friedrich Herbart, Sigmund Freud... and a series of others.
Although it is weird, it has a weird rhythm when it is read. The book fairy judged that it should belong to another language system, but he has never been exposed to it.
This is very common for him. In the book, the immortal himself has been wandering around the world for hundreds of years. The dialects and dialects are much different in the south, south and north. He himself has mastered more than a hundred languages.
"Then, the peasant family's "Shang Nong Pian", the Yin Yang family's "Za Yin Yang Lun", the famous family's ideas of contracting differences and Li Jian Bai; the Za family's so-called integration of Confucianism and Mohism, and the combination of Ming and Dharma..."
"..."Mo Jing", "Tiangong Kaiwu", "Warring States Policy", "Xi Ziyan"..."
"When we incorporate the thoughts of hundreds of schools of thought and finally return to Confucianism and Taoism, then it will be the Confucian classic that is closest to the way of cultivation..."
…………
Jian Ye, Shun Ye, Mo Ye, Moxibustion Ye, Fu Ye and Xi Ye are called transformation.
"Confucian Classics·Xue Ji"
