It is normal for the Human Emperor to practice. During the Yin and Shang Dynasties, the most powerful one was probably Emperor Xin.
Moreover, he still practices ancient human martial arts, and his combat power is also quite powerful.
According to the information Dayu gave him, Emperor Xin was not bewitched by Daji. In other words, the demon fox was actually ordered to bewitch Emperor Xin.
But obviously facing Di Xin, the former not only did not bewitch him, but also followed Di Xin with all his heart.
As for Di Xin's tyrant behavior, in addition to part of it being punished by the Zhou Dynasty, some of it was actually done.
For example, if you compare these people's actions, this does indeed exist, and of course it is not a poaching.
In fact, it is more of a struggle between powers than taking action among others.
Who is Bigan? Di Yi's younger brother and Di Xin's uncle.
Di Xin is the youngest son of Di Yi and his elder brother Wei Ziqi. However, Di Xin is a direct lineage, plus the gods and gods, so he finally sat on the throne of the Yin Shang King.
But it doesn't mean that his position is stable from the beginning.
Any dynasty has reactionary forces within it.
Is Wei Ziqi willing to give up his rights as the Yin Shang King?
Naturally, no one is willing to do it.
As a veteran of the Emperor Yi Dynasty, Bigan had power in the court and was connected with many nobles.
As an emperor, Di Xin was ambitious. Such people all have one thing in common, that is, they have a great desire for power. At the same time, they are also afraid of the powerful and have a strong desire for control.
Therefore, the final conflict with the established nobles is inevitable.
The conflict between the two sides ended with Di Xin's victory.
Of course, Di Xin didn't have it easy either.
In addition, God Xin was against the gods and men at the time, which was tantamount to opposing the heaven. In addition, the battle of the gods eventually destroyed the Yin and Shang Dynasties, and Emperor Xin also died in the battle with the gods of heaven.
Yes, Di Xin died at the hands of Heavenly Court, and he also died at the hands of Nan Dou Breeder, a veteran and top-notch Da Luo Jinxian.
However, the former also had a hard time. His origin was severely damaged by Di Xin's counterattack before his death, and he had to be reincarnated.
Now, even though he has been reincarnated and returned, he still cannot restore his original cultivation level.
Knowing this, Su Fan naturally knew that since ancient times, the emperors of the human race could practice, and most of them practiced ancient martial arts.
After all, this ancient martial art is also very suitable for the human race, especially with the addition of emperor's luck, the practice will be smoother.
Although ancient martial arts have a shorter lifespan than those of practitioners, they still have a way to live forever.
Su Fan believed that the First Emperor would definitely also practice Taoism. Whether he was practicing martial arts or practicing the golden elixir avenue, his cultivation level was not low.
According to Ge Nie, that emperor gave him the feeling of being very dangerous.
Then his cultivation level must still be higher than that of Gai Nie.
How could such a person die suddenly and suddenly?
And if he really died suddenly, he could only be plotted against him.
Who dares to take action?
The remnants of the Six Kingdoms must have wanted Ying Zheng to die violently immediately, but obviously they did not have the ability.
When the Six Kingdoms were still there, they sent countless assassins to assassinate them, but the results were without exception.
If you want to assassinate Ying Zheng in Xianyang City, I am afraid that even Daluo Jinxian may not be able to succeed.
But Quasi-Saints only have so many opportunities.
But can the Six Nations find a quasi-sage master?
Of course it is impossible, even if it is Daluo Jinxian level combat power, it is difficult for them to find it.
It's not that Su Fan looked down on them, even at the peak of the Six Nations, they didn't have such power at all.
It is true that hundreds of schools of thought have appeared in the Six Kingdoms, but these scholars will not deal with another emperor for the sake of these countries.
Especially this emperor, he even has a chance to become a human emperor.
Indeed, in the eyes of the sages in the Human Race's Fire Cloud Cave, the First Emperor of the Qin Dynasty had a chance to become the ninth human emperor after the Three Sovereigns and Five Emperors.
What is the Human Emperor? The human emperor has the same status as the Lord of Heaven.
In ancient times, the emperors of the human race did not care at all about the immortals and gods in heaven, because in terms of status, the human emperor was so high.
Later, after their merits declined, these Human Emperors improved their cultivation and quickly caught up with them in terms of strength.
The First Emperor of Qin, Ying Zheng, has this qualification. If Great Qin can survive this calamity, then Great Qin will become extraordinary, and Ying Zheng will naturally improve his status and become the ninth true emperor of the human race.
The human king Di Xin came close and failed in the end. If Jie Jiao had succeeded at that time, maybe Di Xin would have succeeded as well.
Unfortunately there is no if.
Today's Ying Zheng is also facing such a test. This is a test sent by heaven, and the Lord of humanity must go through it.
Of course, if you really want to talk about it, in fact, the three emperors can be regarded as the real human emperors, and only Dayu can barely be regarded as the five emperors. This is why the cultivation of the three emperors has reached the quasi-sage, or even the quasi-sage peak.
The Five Emperors were only reached by Dayu.
The other four emperors can actually only be regarded as human kings, similar to the emperor star.
The difference between the Four Emperors and Emperor Xin is that the four did not experience the test of the Human Emperor, so they did not die. In other words, they experienced it but survived.
Di Xin failed, so he died.
Now Daqin is also undergoing such a test.
In this regard, Su Fan also learned about some situations through Dayu's mouth, the Lord of Humanity and the Test of Heaven.
This is the human emperor's promotion test, and all three emperors have experienced it.
In particular, Emperor Xuanyuan experienced the most terrifying experience. He fought against the great witch Chiyou and then won.
As for the tests of Emperor Fuxi and Emperor Shennong of Earth, they were no worse than those of Human Emperor Xuanyuan.
It's just that both of them have strong support behind them. The emperor is supported by Nuwa, and the emperor Shennong is also supported by others.
It's just that this person is very mysterious, and Dayu didn't say it.
But in fact, Su Fan also had some guesses.
That is the Great Immortal Zhen Yuanzi.
The first reason for this speculation is that there was a joke on the Internet in the first life, saying that the Earth Emperor Shennong was the reincarnation of the true spirit of Hongyun Taoist, a good friend of Zhen Yuanzi.
Of course, this statement has no basis.
What really made Su Fan guess was the foundation of Shennong mentioned by Dayu, which was the way of the Emperor of the Earth and the law of the earth.
This is closely related to Zhen Yuanzi.
Shennong tasted a hundred herbs, but in fact, Shennong was an authentic ascetic.
At this point, apart from the Three Sovereigns and Five Emperors, only Su Fan knew the news.
There are three realms of heaven, earth and man. The heavenly realm is the most powerful because it was born very early and has the support of ancestor Hongjun, the first saint in the world.
The power of earth and humanity is much different from that of heaven.
There are six saints in the heavenly realm, but there is only one in the earthly realm. As for the human realm, there is not even one saint until now.
One can imagine the gap between the two sides.
The three realms of heaven, earth, and man complement each other, but the heavenly realm is the most powerful, and it also suppresses the human realm and the earthly realm.
It is extremely difficult to become a saint by cultivating these two paths. (End of chapter)
