Buddhism needs to preach, and it is impossible to bypass the human race. Especially after Buddhism crossed eastward and passed through the human dynasty, it was the dynasty of Kyushu.
Although the Kyushu Dynasty and Huoyundong will not interfere with their development, if Buddhism wants to come to Kyushu to preach, it will be difficult for them to preach without talking to Huoyundong or without Huoyundong's confirmation.
After all, this is a competition with Huoyundong for the belief in luck.
Forcibly preaching will only anger the human race, which is no longer the human race it used to be.
In the past, there were saints in Buddhism, and it was okay for them to be tougher.
But now the Buddhist saints have also left, and they are the only ones left. Although their Buddhist strength is very strong.
But overall it's still a bit worse than Daomen.
It's not even stronger than the human race. It's really hard for Buddhism to offend two major forces at once.
Therefore, Buddhism cannot easily offend the human race.
If an Arhat dies, I'm afraid he can only break his teeth and swallow it in his stomach. Otherwise, what else can he do?
After all, who made them unable to stand.
Although a dozen mortals died, it was no different from a dozen ants. What they Buddhists lost was the Golden Immortal Arhat, which is incomparable.
But the reality is like this. If the human race is weak, then Buddhism can force it even if it is not justified. However, if the human race is not weak, then if the Arhat is really dead, I am afraid that Buddhism can only hold it in.
Su Fan and Zhang Liang also knew this, so they didn't care at all.
What's more, the powerful Arhat in the monk's mouth may not be the Golden Immortal.
After all, Jin Xian's apprentice, Caidi Xianjing, is too bad. Either the monk himself is too bad, or the former is lying.
So no matter which way, there is only one end for this monk, and that is death.
boom!
Zhang Liang didn't wait for this guy, and finally threatened and begged for mercy, and then struck the opponent's forehead with a palm from the air, directly shattering the opponent's soul.
Then Su Fan stretched out his hand and slapped it in the air, annihilating the opponent's true spirit.
Don't give the other person a chance to reincarnate.
"."
Looking at Su Fan's skillful movements, a row of question marks seemed to appear on Zhang Liang's forehead.
"This kind of person is not qualified to be reincarnated. After reincarnation, he will still harm other people. If this is the case, then he will not be given a chance."
“Buddhism has lost all hope of salvation.”
The two then laughed.
Zhang Liang is a disciple of Confucianism. The Confucianism of this era is not that of later generations. The Confucianism of this era also has some shadows of Gongyang Confucianism of later generations. It shouldn't be that Gongyang Confucianism of later generations is also part of the Confucianism of today.
What are the concepts of Gongyang Confucianism? The first is the great unity, which is also popular among Confucians.
The second is revenge. What Confucius said about "repaying evil with kindness" is not repaying evil with kindness.
If you have a grudge, deal with it with a fair attitude.
There is quite a martial arts style of revenge. In the early Han Dynasty, the popularity of chivalry among the people may also have something to do with the Confucian perspective.
Of course, Confucius' "repaying grievances directly" is even more magnificent.
As an orthodox disciple of Confucianism, Zhang Liang naturally has a deep understanding of this. Therefore, if Buddhists kill people to preach, he will kill these people and avenge those people without any shame.
Confucianism has compassion, and it is also for those vulnerable groups, such as these common people, how innocent they are.
Originally, they were living tenaciously in this village community, but disaster struck from heaven. What was wrong with those dozen people?
Therefore, Zhang Liang became increasingly dissatisfied with Buddhism's behavior.
In those days, when hundreds of schools of thought preached, or other immortals preached, it was never like this.
Whether it is preached by various scholars or other immortals, they are all arrogant. If they are willing to come and listen, it is your opportunity. If they are not willing to come, they have never forced it.
Never bother to force it.
However, this Buddhism opened his eyes.
After all, Buddhism is also a powerful force. According to Su Fan, it is as powerful as heaven, no weaker than those gods.
In the end, this method was used.
Zhang Liang was a Korean aristocrat. Before the Great Zhou Dynasty was destroyed, there were actually some gods worshiped in various countries, even in Korea.
There are even ancestors in Korea who are still serving as gods in heaven.
After all, there are hundreds of schools of thought, including Taoism, which existed in the pre-Qin Dynasty, and the way of cultivation has been passed down since ancient times. No nobleman has the golden elixir avenue.
It's just that the Golden Elixir Avenue has higher requirements for practitioners, and there are still very few people who can truly become immortals through cultivation.
But there are monks in various countries, especially those nobles, who have more resources and can naturally become immortals.
Some people do not have heaven, but in the human world, they can enjoy endless glory and wealth by cultivating themselves as immortals.
In the human world, in the fairyland, even commoners can become great nobles all of a sudden.
Of course, there are also some people with perseverance who want to cultivate to a higher realm and are not interested in the glory and wealth of the world, so they can only go to a place that is more suitable for them.
Heaven is a good place to go.
Heaven has more resources and more skills for them to pursue.
Korean ancestors had people who ascended to the heavenly realm, but in fact they exist in all countries.
There are even connections.
When the Great Qin destroyed the six kingdoms, there were also those monks from the lower realm of Heaven. Unfortunately, they did not expect that the Great Qin was a dynasty of destiny that arose by taking advantage of luck.
The founding of the Qin Dynasty may not have lasted as long as the Six Kingdoms, and its foundation may be weaker, but it has inherited part of the legacy of the Yin and Shang Dynasties.
In fact, the foundation is deeper, and coupled with Da Qin's bloodline, Da Qin's strength is actually more powerful.
Those from the lower world came to the human dynasty and eventually died.
As for the immortals worshiped by various countries, these immortals are not fools. The battles of human dynasties are full of evil spirits.
They don't dare to get involved easily, not to mention that the Human Race Fire Cloud Cave will never allow it.
Those in the lower realm, because of their status, the human Huoyundong will not care about it. If you want to go down to the lower realm, live or die, the Huoyundong will not care. But for other gods, if you dare to go down to the lower realm, you will die.
If the Human Dynasty can't do anything to you, Huoyun Cave will also send people.
At that time, Zhang Liang also saw King Han and prayed to the immortals and gods he once worshiped in the lower world for help. Unfortunately, no one came.
Therefore, Zhang Liangzhi didn't have any good impressions of those immortals.
On weekdays, South Korea continues to worship these gods and gods, but when something goes wrong, please help, and everyone pretends to be a grandson.
But those immortals and gods have never forced themselves on the human world, and they have never made any weak demands on mortals.
You can make offerings if you wish. Of course, there are gods who force offerings to be made, but that's all.
Compared with Buddhism, that method seems very 'upright'.
"An Earthly Immortal Bald Donkey died. I think a group of Bald Donkeys will arrive soon."
"What's next?"
"Are you going to continue waiting here?" (End of Chapter)
