When Su Fan heard this person's words, he felt a little surprised.
Most of the Buddhist Arhats are around the Golden Immortal in cultivation, and it is not impossible for some to even reach the Taiyi Golden Immortal or even the Daluo Golden Immortal.
For example, the Arhat who subdued the dragon and the Arhat who subdued the tiger were not even worse than some Buddhist Bodhisattvas.
In the hierarchy of Buddhism, Buddha is the highest, including Tathagata Buddha, past Buddhas, etc., and then Bodhisattva.
Among the Bodhisattvas, Ksitigarbha Bodhisattva is the strongest.
In general, most Buddhist Bodhisattvas are Taiyi Jinxian or Daluo Jinxian. For example, Guanshiyin Bodhisattva has the power of Daluo Jinxian when he appears in Journey to the West.
Who is Avalokitesvara Bodhisattva? He was originally Cihang Taoist, one of the twelve golden immortals of Chanjiao. Later, he betrayed Chanjiao and defected to Buddhism along with Ran Deng, Samantabhadra, Manjusri and Wei Liusun.
Ran Deng eventually became the Ancient Buddha of Ran Deng. In Journey to the West, he had almost no role, but his strength was definitely no less than Tathagata, and he was one of the strongest in Buddhism.
Taoist Cihang, Manjusri, and Samantabhadra became Bodhisattvas, and they were almost all Da Luo Jinxian.
And Wei Liusun became a Buddha. Even Su Fan was very curious about this.
Among the Twelve Golden Immortals, Wei Liusun ranked fourth, but in terms of fame, he was a few points behind Taoist Cihang and Manjusri.
During the journey to the west, fear of Liu Sun's fame was far inferior to that of Guanshiyin Bodhisattva and others.
But he was afraid that his grandson would become a Buddha in the end, and the other three were only at the Bodhisattva level, and Buddhist levels are still very particular.
Obviously, this fearful grandson's status in Buddhism is stronger than the three of them.
Of course, rank is not absolute.
For example, Ksitigarbha Bodhisattva is the most special in Buddhism.
In terms of strength, he estimated that he was only stronger than Tathagata Tathagata and Ran Deng.
After all, in the underworld, a person who can block the sea of blood and the river of Hades is extremely powerful if placed in a quasi-sage.
Although he is not the only one who can restrain Taoist Styx, even so, it can be seen that his strength is definitely not bad.
He is at the level of Bodhisattva, but his strength is probably a bit stronger than that of Keliu Sun Buddha and Medicine Buddha.
Most of the four of the Twelve Golden Immortals of the Chan Sect during the Battle of the Conferred Gods were Golden Immortals or Taiyi Golden Immortals. Their cultivation levels were pretty good, but they were indeed inferior to those of the Jie Jiao.
In the Battle of the Gods, if Jie Jiao hadn't been merciful, these people would probably have been on the list long ago. Later, when he discovered the insidiousness of these people from Chan Jiao, Jie Jiao wouldn't be merciful either, but by that time it was already too late.
When Sanxiao appeared, the Yuqing Saint had already died in person.
It has to be said that this Saint Yuqing is no worse than that Saint Zhunti, and he bullies the younger ones.
Of course, there are also those three nights that have nothing to do with each other. If you dare to quarrel with the saint, you are not seeking death.
At the same time, in the Battle of the Conferred Gods, the heavy losses suffered by Jiejiao were also related to the arrogance of Saint Tongtian himself.
However, in the Battle of the Gods, it was the Second Saint of the West who gained the most in the end.
Just among the twelve golden immortals who explained the teaching, four apostates suddenly became the current Guanyin Bodhisattva, Manjusri Bodhisattva, Samantabhadra Bodhisattva, and the last fearful Sun Buddha.
At the end of the four, the weakest ones are probably Taiyi Jinxian or even Daluo Jinxian.
After the Buddhist Bodhisattvas, there is the Arhat stage.
During the Journey to the West, there were five hundred Arhats in Buddhism, and most of these Arhats were golden immortals.
This shows how powerful Buddhism is.
Five hundred golden immortals, if placed in the ancient lich era, it really was nothing.
Among the most powerful clans among all the clans, none of them have dozens or hundreds of golden immortals. For example, the Barbarian Elephant Clan, which is so powerful, has five hundred golden immortals, which is nothing.
In the Zhoutian Starry Formation arranged by the Monster Clan back then, each of the 365 star flags required at least Taiyi Golden Immortal, and almost all of them were Daluo Golden Immortal.
But during the Lich Era, it was the peak of prehistoric times.
In today's earthly immortal world, Jinxian is a master of one party. In heaven, he can already become a third-level marshal who is the commander-in-chief of one party.
The predecessor of Zhu Bajie was just the Commander-in-Chief of Tianhe's Hundred Thousand Heavenly Soldiers, commonly known as Marshal Tianpeng.
The five hundred golden Arhats of Buddhism are truly terrifying.
However, according to Su Fan's estimation, not all of the five hundred Arhats are Golden Immortals. If so, the strength of the Buddhist sect is really terrifying.
Even if the current human race Huoyun Cave has accumulated more than three hundred Golden Immortals, of course, if you include others, such as all the clans in various sects, the number of Golden Immortals must be five hundred.
However, those people are not considered human beings anymore.
For example, the Great Master of Xuandu, he is a quasi-sage, but unfortunately he cannot be counted among the power of the human race.
Of course, even if not all of the five hundred Arhats were Golden Immortals, according to Su Fan's estimation, there were definitely three hundred.
This is already very scary.
Buddhism itself is in the West, and its resources are far inferior to those in the East.
As a result, after the Battle of the Gods, I was indeed very full.
It’s no wonder that in the sequel to Journey to the West, the Buddhist demon tribulation appeared and affected three tribulations, even the heaven was finished.
Of course, in the sequel to Journey to the West, it seems very likely that the Tathagata will turn around, the burning lamp will be extinguished, and the gods and gods in heaven will be caught.
Na Wutian was simply terrifying.
But if it was really in this world, Su Fan wouldn't believe it.
Unless Na Wutian is directly a saint, otherwise, all the great powers in the immortal world are dead.
Zhenyuanzi Immortal, a top quasi-sage, was caught.
joke.
Therefore, if the sequel to Journey to the West were placed in this world, Su Fan felt that it might not be that real.
Wutian may be a demon, and a top demon in the demon world, but he is not a saint, and it is impossible to conquer the three realms.
It was probably just another act, just to coordinate with the calamity deduction.
It's just like the monkeys causing havoc in the Heavenly Palace, and so many gods and goddesses in the Heavenly Palace are cooperating with the monkeys.
Maybe the monkey was serious, but those gods and gods were probably just playing along and treating the monkey like a monkey.
When Monkey appeared on the stage, although his strength was good, he was at the peak of the Golden Immortal, not the Taiyi Golden Immortal.
You said that the four heavenly kings and the tota kings are no match for the monkeys. It is indeed excusable. Some of these are immortalized as gods after death, and some are immortalized in the physical body.
Their previous cultivation levels were not high. The four heavenly kings were formerly the four generals of the Demon Family, and their strength was comparable to that of heavenly immortals, but they were truly immortals.
After death, the most people who can become gods are those who are true immortals. King Tota is on the list of gods in the physical body, so he will not be restricted.
But his cultivation level is probably not high either.
Probably not as good as Nezha.
But the others, those Jiuyao, etc., these generals, not to mention others, are the Leibu Tianzun, whose strength is probably no worse than that of a monkey.
As for Erlang Shen Yang Jian, it goes without saying.
In the end, the monkey breaks the Heavenly Palace. Isn't it just a show?
Even if there is a saint standing behind the monkey, how could it be like this without the cooperation of heaven? (End of chapter)
