"Hey! Recently, there seem to be more bald monks in Nanzhan Buzhou."
"Those are Western Buddhist disciples"
"Western Buddhism is Buddhism from Hezhou, Xiniu, which was the former Western religion."
"Xiniu Hezhou, what are you doing in our Nanzhanbuzhou?"
A group of people were talking about it, which attracted the attention of Su Fan and Zhang Liang.
"Fellow Taoist, what is Buddhism you just mentioned?"
Zhang Liang asked curiously.
Zhang Liang is no stranger to Western Buddhism. Although Buddhism is far away from Kyushu and Nanzhan continent, what is Confucianism? A scholar can know everything about the world without going out.
Zhang Liang also knew something about Buddhism.
"Yes, a group of monks came to the Yanyang Domain of Nanzhan Buzhou. These monks, for no reason, just preached to them without saying a word to the Yanyang Sect."
"The Yanyang Sect came out to stop them, but was beaten up instead. Now, there are a lot of battles between the two sides, and the Yanyang Sect also lost two True Immortal monks to death."
"Now the sects from all over the Yanyang Region are furious and ready to unite to seek revenge on those bald donkeys."
The god-refining monk who was questioned by Zhang Liang seemed to have opened up his chat box, and rambled on about everything he knew.
"Buddhist Journey to the East"
Su Fan frowned.
“It started so early”
Su Fan muttered.
Buddhism wants to travel eastward to preach. This is no longer a matter of one or two days.
Before the Battle of the Gods, the Two Saints of the West had this idea, but at that time there were four Saints from the East and four Saints from the Dao Sect, and they were just two traitors sentenced to the Dao Sect.
Of course they won't let them succeed.
After the Battle of the Gods, Western Buddhism and Buddhism merged into one, becoming Western Buddhism, and its strength increased greatly.
Especially the next calamity is destined to bring great prosperity to Buddhism.
The saint is gone, and without the saint's suppression, Buddhism is no longer afraid of the Taoism in the East.
After all, after experiencing the Conferring God War, Buddhism became more and more powerful, especially after plundering Jie Jiao and some of the Chan Jiao disciples. Buddhism seemed to be like a snake swallowing an elephant, eating to its fullest.
In today's Buddhism, there are only quasi-sages, including Tathagata, Lantern, Medicine Buddha and Maitreya Buddha. These four are all quasi-sages.
The Ancient Buddha of Ran Deng was the original deputy leader of the Chan Sect, Taoist Ran Deng, and the Tathagata was Taoist Taoist Jie Jiao Duobao. Before the Battle of the Conferred Gods, he was already a powerful man at the quasi-sage level.
In the Battle of the Gods, Tathagata became the leader of the two Buddhist religions, and his status was second only to the two sages of the West. In recent years, with the help of Buddhist luck, his strength has improved rapidly.
After all, Buddhism is considered the master of the eight hundred sects. Even if its luck is not as good as that of the three religions, it is not much worse. As a leader, it can be imagined that from the early stage of the quasi-sage in the Battle of the Gods, it is no worse than those at the peak of the quasi-sage. .
The same is true for the Ancient Buddha of Ran Deng. Maybe his cultivation is a little worse than Tathagata, but it's not much different.
Especially in the Battle of the Gods, he took the twenty-four Dinghai Pearls from Zhao Gongming and used them to open up the twenty-four heavens. It can be said that his power is endless and his strength is quite powerful.
Maitreya Buddha and Medicine Buddha were originally disciples of the two sages of the West.
Since the West was sacrificed by Rahu to practice the Immortal Killing Sword Formation, the spiritual green has disappeared. Medicine Buddha and Maitreya Buddha are rare essences in the West. After being carefully taught by the two saints of the West for hundreds of years, there is no problem in breaking through to the quasi-sage. .
In addition, there is another hidden power in Buddhism, that is, the son of the Phoenix who was kidnapped by Zhunti. He was originally the patron saint bird of the Yin Shang Dynasty, Kong Xuan, and is now the Peacock King of Ming Dynasty.
Back then, Kong Xuan was able to fight a saint. Although he lost miserably in the end, it could be seen that the opponent's cultivation level was extremely powerful among quasi-sages.
There are five quasi-sages alone, and none of them are in the early stage of quasi-sage. In addition, several disciples who joined Buddhism and were originally not low in cultivation are now Da Luo Jinxian.
And they are not ordinary Daluo Jinxian.
The strength of Buddhism has increased rapidly recently, and is no longer much worse than that of Heaven.
It's just that the overall strength is not as good as that of Heaven. After all, there are too many heavenly soldiers and generals in Heaven.
Buddhism is naturally incomparable.
But in terms of Daluo Jinxian and Quasi-Sage, they are not much different, especially in terms of Quasi-Sage.
Not to mention Heaven, even the three religions cannot compare, unless the three religions are added together.
There are only two Chan Sects. Although the Human Sect has always been mysterious, it has not been prosperous for a long time. Except for the second-generation Master Xuandu, there are almost no people left.
And Jiejiao was originally the most powerful.
Before the Battle of the Gods, Duobao, the four major disciples of Jiejiao, was already a quasi-sage, although the other Golden Spirit Mothers were not quasi-sages.
But at that time, one person fought against six Da Luo Jinxian without falling behind at all. This shows how powerful this Holy Mother is.
Later, she was attacked by Ran Deng, otherwise, she would definitely be a quasi-sage.
The Holy Mother of Guiling was also Daluo at that time, and she was not the Holy Mother of Wu, and she is now the Mother of Lishan.
Four inner disciples, Duobao Quasi-Sage, and three Daluo.
The other four outer disciples, Zhao Gongming and Sanxiao, among them Zhao Gongming and Yunxiao, are no less powerful than the three Holy Mothers.
If nothing unexpected happens, these people will have a great chance of becoming quasi-sages in the future, especially Zhao Gongming and Yun Xiao, whose cultivation at that time was also extremely strong.
In addition, there are other disciples who are very powerful.
It is a pity that there are not many people in Jiejiao nowadays. Except for the Holy Mother Wudang who broke through and reached the quasi-sage, the rest are on the list of gods. Restricted by the list of gods, their cultivation level is only the highest in their lifetime.
The Buddhist family is now comparable to the three religions.
The strength of Buddhism has greatly increased. Now that there is no suppression by the saints, their ambitions have also increased, so they want to cross eastward.
The next calamity will be the great rise of Buddhism, and they think they can plan it in advance.
Send disciples to the east to spread their knowledge, and the human race is their best choice for preaching.
After all, the human race is powerful, and the human race is also the best at preaching. The human race itself has a strong learning ability, and it is better to teach than the demon race.
Don’t you see, it is precisely because of the human race that the three religions communicated with each other with immeasurable luck and merit, and three saints appeared.
The two saints from the west have long wanted to preach to the human race. Unfortunately, before, the human race was always under the control of the four saints from the east.
Now that the saint is away, it is the best time for their Buddhist sect from the west to travel eastward and then preach to the human race.
Especially in the future when Buddhism flourishes and preaching to the human race takes the lead now, perhaps Buddhism in the future can continue for a longer period of time.
The senior leaders of Buddhism know very well that the future of Buddhism is not those monsters. Those monsters are too difficult to teach and they are all unruly.
The luck gained from preaching is not much.
Far inferior to the feedback received from the preaching human race.
Now that Heaven is interested in the outside world, this gives Buddhism an opportunity. (End of chapter)
