Chapter 950 Thoughts

Style: Heros Author: Ancient and modernWords: 2244Update Time: 24/02/20 14:26:43
Da Qin became more and more powerful. This point can be discovered by anyone with spiritual power.

The power of the human race is getting stronger and stronger, especially the closer they get to the center of Great Qin. The huge luck of Great Qin is enough to suppress the 'outsiders', let alone the demon race.

The legendary Human Emperor and ordinary monsters cannot get close to him.

During the Battle of the Conferred Gods, it was reported that Yang Jian, the third generation disciple of Chanjiao, wanted to sneak attack the human king Yin Shou, but was knocked away by the opponent's emperor's energy.

Although that human king did not practice immortality, his strength was no worse than that of some golden immortals.

Moreover, once the power of dynasty luck is mobilized, the combat power can reach the peak of Da Luo, and even becoming a quasi-sage is not impossible.

The suppression of human luck is so terrible, and the luck of a dynasty is infinite.

Even a saint would not touch it easily.

Da Qin's current strength is definitely not inferior to that of Yin Shang.

Especially the military of Great Qin became more and more powerful. After the emergence of hundreds of military strategists, mortals were able to kill gods.

During the Yin and Shang Dynasties, it was very difficult for mortals to defy heaven and slay immortals and gods, unless they resorted to some secret techniques or secret treasures.

But now mortals, relying on military formations, can exert enough power to threaten the immortals and gods. This is the power of military strategists.

In the ordinary mortal plane, military strategists may only have strategies, tactics, etc., but military strategists in the mythical world also possess secret techniques with extraordinary power.

The military formation is a special magic formation that combines the mortal auras of the army.

Quite powerful.

Only in this way can the military sage of the military strategist reach the peak of Daluo Jinxian in one fell swoop.

In addition, the military strategist also gave birth to several Daluo Jinxian-level figures.

In terms of strength, especially top combat power, the military strategist is no worse than the Confucian sect. However, the military strategist does not have a quasi-sage, so it is at a slightly weaker level than the three religions.

The three schools of Confucianism, Taoism and Mohism are three religions. First, they have a large number of disciples. Secondly, the ancestors of the three schools have all achieved quasi-sage status.

Taoist Lao Tzu is the clone of a heavenly saint, and a Confucian saint is definitely not simple, very mysterious, and his identity may be a great supernatural being.

Only the ancestor of the Mo family is slightly less powerful.

In addition to this, among the hundreds of other scholars, the strength of military strategists is second only to the three religions.

Especially the number of Daluo Jinxian is not even worse than that of Taoism.

After Da Qin unified the world, almost all the military power fell into Da Qin's hands.

All schools of thought, except Taoists who like to live in seclusion, are all involved in the world. Military strategists are not political strategists. They also like a powerful empire.

Da Qin's ambition is also very consistent with the philosophy of military strategists.

Su Fan and Zhang Liang actually didn't care too much about the changes in Da Qin. They both knew that no matter how powerful Da Qin was, it would not have much impact on them.

Of course, as Great Qin gets stronger, if they can defeat Heavenly Court in the future and become the veritable Lord of the Three Realms, then as a human race, they will also receive considerable benefits.

But both of them knew that it was really difficult for Da Qin to replace Tianting.

The Heavenly Court has always existed since ancient times. Although the Demon Clan's Demon Clan declined after the Demon Clan's defeat.

But later, Heavenly Court also accepted part of the power of Demon Court, and then dozens or hundreds of Yuanhui, Heavenly Court developed.

It’s not really like the Journey to the West TV series, where hundreds of thousands of heavenly soldiers and generals are like trash, being chopped up by monkeys.

You must know that those who can become heavenly soldiers must at least be in the earthly immortal realm.

Although Monkey is powerful, after returning from apprenticeship, his cultivation level is at least that of a Golden Immortal. Even when he was making a big fuss in the sky, he may have reached the realm of Taiyi Golden Immortal.

But if there are really 100,000 heavenly soldiers and generals, then he is really no match.

Heavenly soldiers are earthly immortals, and heavenly descendants require at least heavenly immortals, and some are real immortals.

The commander of a hundred thousand heavenly soldiers is at least a marshal. A marshal, placed in heaven, is at least a third-level god.

Only the Golden Immortal can take charge.

Without enough strength, it is simply impossible to secure the throne.

In the Conferred Gods, King Wen's descendant was named Emperor Ziwei. However, as an emperor, he actually had no rights at all in heaven.

If it weren't for the sake of King Wen, he would have been ranked fourth or fifth grade at most.

In Journey to the West, Lao Zhu's predecessor, Marshal Tianpeng, was the truly powerful and powerful Commander-in-Chief of One Hundred Thousand Tianhe.

No matter how strong Lao Zhu is, he is at least a Golden Immortal, or even more than that. Don't look at Journey to the West, he just eats and drinks.

When encountering trouble, they either look for monkeys or want to break up the gang. In fact, it is just a disguise.

He is a third-generation disciple of the Renjiao, and a registered disciple of Master Xuandu. His status is not much worse than that of Yang Jian and others.

How is it possible without strength?

It's just that he is a disciple of the Taoist sect, and Journey to the West is the prosperous age of Buddhism. Naturally, he will not stand out. It will be good if he does not hold back.

In fact, in Journey to the West, he looked like the one holding back.

Of course, the fact is that everything in Journey to the West has been finalized. Master and apprentice, Tang Seng has not recovered the memory of his previous life.

And Monkey may be the only one who doesn't know. At the beginning of Journey to the West, the other party has always tried his best.

But later on, he kept inviting immortals at every turn. Apparently the monkey was not a fool either, or he could see it himself.

Or maybe someone in heaven has pointed out that although monkeys are causing trouble in the sky, they don't have 'friends' in heaven.

Some people want to see Buddhist jokes and tell monkeys about the journey to the West, so that the monkeys and Buddhists can become alienated. It is not impossible.

After all, Monkey and Tang Monk have the best talents and the most merit in Journey to the West.

As a disciple of Tathagata, Tang Monk himself was still a golden cicada. He ended his journey to the west with his merits. Enough to become a quasi-saint.

And Monkey is not bad either. Even if he is not a quasi-sage, he is still a Daluo Jinxian, and with Monkey's heel, it is very possible to become a quasi-sage.

If such a person is found by the Buddhist sect, the Taoist sect will naturally be unhappy.

After all, Monkey was from the East in the beginning, and the East belonged to the Taoist sect.

The Buddhist saint arranged a backup plan for the monkeys to prevent them from being angry.

But now that the saints have left, it is not impossible for some powerful figures in the Taoist sect to make plans.

Even in Journey to the West, it is not impossible for the Great Immortal Zhen Yuanzi to become sworn sworn kinsfolk with Monkey, despite the huge gap in status between the two.

But if the two really became sworn sworn friends, then Monkey would be a little embarrassed in Buddhism.

After all, who is Zhen Yuanzi? Even if Tathagata sees him, he will be one step behind in seniority.

And the monkey worships Tang Seng as his teacher, and Tang Seng is the disciple of Tathagata, so the monkey is not the disciple of Tathagata.

So once Zhen Yuanzi and the monkey become sworn brothers, will you, Tathagata, still dare to accept the monkey?

Of course, this is Su Fan's own idea. In reality, he won't know until he actually encounters it. (End of chapter)