Martial Ancestor's martial arts also became so powerful after borrowing from the Wu Clan's body.
The only pity is that Martial Ancestor's martial arts is only suitable for the ancient innate human race, and the acquired human race, it is indeed difficult to have any effect on that martial arts.
There is indeed a big gap between the innate human race and the acquired human race in terms of physical and bloodline.
According to later generations of science, it may be the difference in genes.
Su Fan actually got that kind of martial arts from Dayu, and it was indeed very good, even much more sophisticated than the Nine Alchemy Golden Body Techniques he practiced.
However, when he tried to practice, Su Fan discovered that the martial arts of the Martial Ancestor had physical requirements. Even if Su Fan practiced the Nine Alchemy Golden Body Art, his body was also very developed. He was still practicing this martial arts, which was getting twice the result with half the effort.
Even so, Su Fan's cultivation speed was much faster than normal.
At least Zhang Liang practiced ancient martial arts. Compared with him, the gap between the two was ten times.
It’s no wonder that the ancient martial arts cannot continue.
How many people can successfully cultivate at this level of difficulty? Zhang Liang's qualifications among the human race are already very high. His intellectual talent is strong, and his physical talent is also considered outstanding.
But practicing this ancient martial art was as slow as a snail, so he gave up.
Even if the martial arts is powerful and the physical body can destroy stars, so what, by the time he reaches that level of cultivation, he would have been able to achieve it long ago if he changed to cultivation.
Su Fan, on the other hand, persisted in practicing.
Even though it was much slower and more difficult than practicing the Ninth Alchemy Body Art, he could feel the changes in his body over the years.
Compared with the Nine Alchemy Body Techniques, this ancient martial art seems to be more powerful in developing the physical body. It seems that one's own bloodline is constantly strengthening, just like those of the demon clan, practice is actually to continuously improve the bloodline.
Maybe one day, sooner or later, I will be developed and evolved to the level of the ancient innate human race.
You must know that Su Fan's bloodline was actually very weak at the beginning, and it may not even be comparable to the bloodline of ordinary mortals in Kyushu.
It's just that through these years of training, his body has been tempered, and his bloodline has gradually improved a lot.
To be honest, cultivation is an evolutionary process, a process of evolving into something inhuman.
Some of those immortals are naturally divine, but humans can also achieve them.
For example, Emperor Fuxi was reincarnated into the human race, and he was also an acquired human race, but the Huaxu clan was actually a direct descendant of the innate human race.
Human Emperor Fuxi became a quasi-sage, and his body also evolved to the level of innate sanctity.
Both monasticism and martial arts actually develop the physical body, but the former focuses on the soul and uses the soul to temper the physical body, while the latter trains the physical body, focusing on the body, and then nourishing the soul.
There is no distinction between superior and inferior.
Perhaps the only difference is that the ancient martial arts only reached the peak of Daluo, while the spiritual path passed down by the immortal gods may be heading towards the quasi-sage.
However, in fact, the human race has not reached it at all.
The Three Sovereigns and Five Emperors followed the path of the emperor, not the immortal path preached.
Perhaps the only orthodox human race who has reached the level of quasi-sage is the great mage of Xuandu.
Master Xuandu, from the Xiantian human race, was the first to worship the Three Pure and Taiqing saints as his disciples, and became a quasi-sage strongman of the human race.
He followed the immortal path and became enlightened through Taiqing immortal method.
It’s just that Master Xuandu’s method has little to do with the human race.
Even back then, when the human race was in crisis, the Xuandu Archmage did not come out. Instead, he was not as good as the Zhenyuanzi Immortal.
You can explain that he was in seclusion to attack the realm.
However, as a human race, when faced with the crisis of the human race, he is in seclusion, which cannot be justified no matter what.
Therefore, this quasi-sage's status in the human race is really low.
Sacrifices are also very few.
If it weren't for the fact that the other party was a direct disciple of Saint Taiqing, he wouldn't even be able to offer sacrifices.
Of course, Archmage Xuandu, as the first person in human immortality, is indeed very powerful.
It's just a pity that the immortal path is not that easy to walk.
The human race in Nanzhan Continent followed the immortal path, but few of the Zhengzhen race broke through to the Golden Immortal.
Needless to say, martial arts, even the acquired martial arts of Kyushu are not mainstream.
Su Fan suggested that it was not impossible to spread martial arts among these mortals.
Of course, the martial arts he proposed is different from the martial arts in the Kyushu Army. It is the martial arts he created after experiencing many worlds.
From low to high, the low one is the inner strength of martial arts, and the high one is fantasy and high martial arts, which can break mountains and seas.
In fact, the internal force thing is really suitable for Nanzhan Buzhou. After cultivating to the innate level, you can also switch to the immortal path.
After all, internal energy can be regarded as a kind of refined energy in this world.
It's just that the refining of Qi in cultivation directly refines the spiritual energy between heaven and earth, but the internal power is different.
However, different paths lead to the same goal. Once the internal energy is transformed into innate true energy, it is relatively easy to change to a spiritual path.
However, it is not that easy to achieve innateness. However, cultivating internal strength here in Nanzhan Buzhou is much easier than in the martial arts world.
After all, there are many spiritual materials in the world.
Moreover, there are many wild beasts in Nanzhan Continent, which are needed for martial arts training. As long as their strength increases, it is not impossible for an innate warrior to surround and kill some low-level spirits.
Some low-level elixirs in the mountains are looked down upon by those cultivators. For warriors, they are genius treasures.
It is enough for many people to practice, no need to be very powerful, but a little bit of self-protection is enough.
Moreover, this internal power is not enough to threaten the rule of sects everywhere. After all, even if they have cultivated to the innate realm, they cannot defeat those disciples who refine their Qi.
So these sects don’t have to worry.
Moreover, after cultivating to the innate level, they can switch to the path of immortality and become apprentices, which can be regarded as providing some handymen for these sects, right?
This can be regarded as killing two birds with one stone.
They can spread it secretly first. Even if they are discovered by those sects, they probably won't say anything.
As long as they are not spreading the immortal way, the senior leaders of the sect will not offend two powerful men who are comparable to the peak of true immortals because of this.
“That’s not bad”
Zhang Liang nodded after hearing this. In fact, he had seen Su Fan's internal martial arts. On the side of Qi Yuanzong, Su Fan casually placed several stone tablets and martial arts tablets in several cities.
Anyone can practice.
And in those few years, many people did develop internal strength. Because of the good resources, some people even reached the innate realm.
I have to say that the human talent here is quite good.
Although Xiantian realm warriors are much inferior to those ascetics, they still have enough power to protect themselves when facing some low-level spirits. (End of chapter)
