Of course, the two saints from the Western religion could only watch in frustration, and they did not dare to take action. Even calculations are impossible.
After all, Zhenyuanzi is not a good old man like Hongyun with some character flaws. Moreover, Zhenyuanzi is gentle and has good relations with Sanqingduo.
They had no choice but to watch the Wuzhuang Temple stuck in the throat of Lingshan, as if it was stuck in the throat.
They can't even take action.
Zhenyuanzi is sitting on the Book of the Earth, and his own defense is under the Exquisite Tower of Merit and Virtue of Saint Taiqing. Moreover, Zhenyuanzi is really cruel and connects the Book of the Earth to the prehistoric land.
Breaking the Book of the Earth is equivalent to breaking the ancient earth.
Who can bear such a big cause and effect?
In the Battle of the Gods, several saints fired the true fire and shattered the prehistoric world. They were responsible for a lot of karma. They did not fall from the holy position because of this because their merits were great enough.
And at this point, their true bodies will no longer be able to enter the immortal world.
This was also the punishment given to them by the Dao Ancestor. Of course, the pressure of their saints was too high, and the Earthly Immortal World might not be able to afford it at that time.
So now, the two saints of the Western Sect have caused even more trouble for Zhenyuanzi.
Although today's Buddhism is powerful, both Tathagata and Lantern Buddha are powerful men at the quasi-sage level.
But facing Zhen Yuanzi, he can only be regarded as a junior.
Even Ran Deng, a disciple of Zixiao, unfortunately later became a disciple of Saint Yu Qing, so naturally he was lower than Zhen Yuanzi. As for their strength, there was a gap between the two.
Even with the luck of Buddhism, Tathagata and Ran Deng are at most in the later stages of quasi-sage, which is much worse than Zhenyuanzi who is at the peak of quasi-sage.
As for combat power, it goes without saying.
When Zhenyuanzi became enlightened, he was in the ancient lich period. The ancient continent at that time was far more dangerous than it would be later.
After all, at that time, there were many and very powerful forces in the prehistoric continent. Some powerful races, including Da Luo Jinxian, abounded.
Zhenyuanzi was able to stand out back then, not only because he was a follower, but also because he came out from among them. Zhenyuanzi, Sanqing and others, who didn't come out like this.
Do you really think that just relying on a name can intimidate others? How is that possible?
The two emperors of the demon clan were formed from the continuous suppression and intimidation of each race to form the final demon clan.
Zhenyuanzi was also killed from this sea of blood.
Juniors like Tathagata and the others are really lagging behind this person.
Facing Zhenyuanzi, they really didn't have any good ideas.
Zhenyuanzi's affairs against Buddhism are also known to those with great supernatural powers in the ancient world. Who made him and Hongyun be good friends, acquaintances of life and death, but it turned out that you two saints from the Western religion, because they owed karma and didn't want to repay it, they plotted against him. , which ultimately led to his death.
How not to make Zhen Yuanzi angry.
A person who had a chance to become a saint ended up not only unable to become a saint, but also died, and even had no chance of turning around.
The Western Sect could only bear Zhenyuanzi's anger.
Of course, this is what the Taoist sect wants to see. Buddhism is going to prosper in the next calamity. The top leaders of the Taoist sect are naturally aware of this.
They can't stop it. This is agreed by several saints, and it can affect the general trend of heaven.
However, the Taoist sect certainly does not want to see the Buddhist sect flourish.
After the Battle of Conferring Gods, the Buddhist sect's strength skyrocketed, but it plundered thousands of disciples from the Jiejiao sect.
Those Jie Jiao disciples are not bad in themselves. During the period when Ten Thousand Immortals are coming, none of those disciples are at the level of heavenly immortals.
What's more, many of them are the second generation of the core of Jiejiao. In addition, there are also a few of the Twelve Golden Immortals of Chanjiao who have defected, plus Ran Deng, the deputy leader of Chanjiao.
In addition, there is Kong Xuan, whose strength was not weaker than that of the veteran quasi-saint-level powerhouse.
Therefore, after the Battle of the Gods, the strength of Buddhism has skyrocketed, and it is no weaker than the three religions of Taoism.
The Taoist sect actually wants to suppress the Buddhist sect. Otherwise, if the Buddhist sect's strength continues to expand like this, it will probably be the next interception sect.
Even if the two Buddhist saints join forces, they are no match for Tongtian.
But if they really have to face each other, Tongtian will no longer join forces with the Sanqing. The Eastern Saint no longer has complete suppression over the Western Second Saint.
Of course, the saint from the Earthly Immortal Realm has long since left.
Nowadays, those second-generation disciples are the ones who call the shots. Buddhism is getting stronger and stronger. Naturally, they are very afraid of them.
Especially the teaching.
There were not many disciples in the human sect to begin with. The only disciple of Saint Taiqing was Xuandu, and the direct disciple of Xuandu was also one person. It could be said that it was a single generation.
Of course, the human sect has many outer disciples, but not many outstanding talents.
Chan Jiao, in the Battle of the Gods, although he won, it was only a miserable victory. The Twelve Golden Immortals had their cultivation level suddenly cut off by Yun Xiao.
Although they recovered later, it still took a lot of time.
In addition, the deputy leader Ran Deng defected to the Western Sect with several second-generation disciples, which caused the strength of the Chan Sect to decline a lot.
Taoism mainly focuses on human teaching and explanatory teaching. Human teaching does nothing, and explanatory teaching is also somewhat powerless in the face of Buddhism.
As for those with great supernatural powers, except for Zhen Yuanzi, others have long been hidden. What's more, although the saints have left, there may still be one or two corpses left behind.
Therefore, those with great supernatural powers will not easily offend Buddhism.
All the pressure was on Chanjiao.
However, those who stayed behind were watching the show with no intention of contributing.
Fortunately, there is Zhen Yuanzi, an innate saint, which makes the pressure of teaching a little less.
But no matter what, in the next calamity, Buddhism will flourish. This is something that even the teachings cannot stop. Buddhism will travel eastward to preach, which was also promised by the Yuqing saint back then.
But these don't matter to Old Mother Lishan. Even if Buddhism flourishes, it will have little impact on her now.
It is impossible for the mortals under their rule in Misty Holy Land to accept Buddhist preaching as long as she says a word.
As for Buddhism's mission to the east, that's not their base anyway. What they should be anxious about is explaining the teaching.
Of course, Jiuzhou is the basic base of the human race. When the human dynasty is strong, it can be ignored, such as the current Great Qin Dynasty. Even if the heaven wants to preach in the lower world, it will be difficult.
The gods that the Six Kingdoms originally believed in were all bulldozed by the Qin Dynasty.
Let alone Buddhism.
Of course, once the human dynasty is weak, it will be like the previous Zhou Dynasty. At that time, the world was full of immortals and gods competing for the destiny of the world.
Of course, all of this has nothing to do with Lishan or Piaomiao Holy Land. He only needs to care about Piaomiao Holy Land.
However, the human race's luck suddenly soared, and Old Mother Lishan was still very curious, coupled with the sudden arrival of Zhen Yuanzi.
(End of chapter)
