But what is Sanqing? It is the top innate sacredness. In the ancient world, there were very few innate saints who could compare with Sanqing and Hefei.
Without the method passed down by the Taoist ancestors, the Tao of the Three Corpses, I am afraid that most of those Zixiao guests would be trapped in the realm of Daluo.
Hunyuan Golden Immortals, in the super ancient and ancient times, were very rare even among all races.
How many of the three clans of dragon, phoenix and unicorn back then could reach the level of Hunyuan Golden Immortal?
The Dao Ancestor's Three Corpses method actually made it easier to break through the realm of Hunyuan from Da Luo realm, with the help of innate spiritual treasures as sustenance.
There is a bridge.
Therefore, Taozu became the ancestor of the ancient times and was respected by everyone.
No matter what the purpose of Tao Ancestor's preaching was, the great supernatural powers appeared frequently in the prehistoric times later on, which was also the credit of Tao Ancestor. The emergence of great masters in the prehistoric times also made the prehistoric heavenly way more comprehensive and powerful.
It can resist the attacks of more chaotic worlds.
Compared with the Law of Hunyuan, the Three Corpses method is more suitable for the creatures of the great world, while the Hunyuan Golden Immortal method is more suitable for the chaotic world.
The big world of chaos, boundless, similar to the prehistoric world, may also exist.
After all, there are many small worlds and big worlds. Isn't there a strong person who can create a perfect world?
In the prehistoric world, many people with great supernatural powers understand that perhaps the Taoist ancestors and saints discovered such a world and left the prehistoric world to go there.
Saints, even if they leave the ancient continent and lose the power of heaven, their cultivation will decline. However, after becoming saints for so many years, they can understand the laws of heaven and earth with the help of heaven, and it is impossible that their realm will not improve.
Just like the Nuwa Empress, her understanding of the laws of creation was very profound before she became a saint.
Since the ancient Lich War, she has been hiding in Nuwa Palace for meditation. Perhaps before she became a saint, her realm could only be slightly improved among the Six Saints.
But she was the first to become a saint. Over the years, no one knew what level of attainment she had achieved in the laws of creation.
Even if this path to the law of creation does not reach 70%, it is definitely not far away.
With the realization of the power of law, 30% can condense the Dao Fruit and achieve the realm of Hunyuan Golden Immortal. At 70%, the Dao Fruit can bloom and become the Hunyuan Daluo Golden Immortal.
And if you understand ten percent, you can condense a Tao of laws and become a Taoist master. That is an existence that surpasses Hunyuan Daluo Jinxian.
The realm of those saints before they became saints was no different from those of them, at most it was only a little higher.
But after sanctification, it is different.
Otherwise, there is no need to become a saint. It is really just because of a single sentence, "Below the saints, all are ants."
How can it be?
The reason why a saint is a saint is that he can control the heaven and earth instead of the way of heaven and understand the way of heaven and earth with the help of the way of heaven.
This point is far from comparable to those of them with great supernatural powers.
So over the years, the gap between the two sides has grown.
Even the last time he went to heaven to discuss Taoism with the Supreme Lord, he felt that the Lord's aura became even more ethereal.
What is Laojun's identity? He is one of the three corpses of the Taishang Saint. He has always suspected that Laojun is the original corpse of Taiqing Saint.
When the Six Saints were not yet saints, they all killed the good and evil corpses. Before the Lich War, the Six Saints' cultivation realm was no more powerful than their innate saints at the same time.
However, as the elder brother of Zixiao Ke, Saint Taiqing was the strongest, and no one doubted this.
At that time, everyone speculated that Taiqing was the first to become a saint.
It's a pity that Nuwa, the empress, took the first step later.
However, everyone believes that in terms of realm, Taiqing Saint has a higher realm.
After becoming a saint, among the six saints, the Tongtian Saint holding the Killing Immortal Sword Formation has the strongest combat power, or the strongest attack.
As for Saint Taiqing, he is still not afraid of facing the opponent, which shows the latter's level of cultivation.
Zhen Yuanzi had the most contact with the Taiqing Saint, and the feeling he gave him was always unfathomable.
But now that the saint has left, only some three corpses are left, and some even don't even have three corpses left, such as the Tongtian Saint.
The Battle of the Conferred Gods disappeared. It is said that he was forced to stay in Zixiao Palace for seclusion by Dao Ancestor. In fact, after communicating with Saint Taiqing, he found out that the other party was using the Battle of the Conferred Gods and the War of All Saints to shatter the prehistoric world. On the mainland, the Hongmeng Purple Qi had already been killed.
Understand the cause and effect with the prehistoric era, and then enter the chaotic world alone to find a way to break through the Hunyuan.
Zhen Yuanzi had always admired the talents of Saint Tongtian, and his original method of the Three Purities was very brilliant.
But the former later used the Immortal Killing Sword Formation to create his own way of swordsmanship. His swordsmanship was so high that almost no one in the ancient continent could match it.
Otherwise, how could he fight one against four in the Battle of the Gods? Although he relied on the power of the Zhuxian Sword Formation, it can be seen that his level of cultivation is as high as that of Taiqing Saint.
The saints followed him and left one after another.
The Taiqing Saint left three corpses, Laojun, to take charge of the Heavenly Court, and also to take charge of the Human Religion.
Among the three Qing Dynasties, he had the closest relationship with Zhen Yuanzi and the Taiqing sage, so he often discussed Taoism. After the Taiqing sage left, he also discussed Taoism with Laojun.
After a few times, he found that the aura of the old gentleman became more and more ethereal, and he felt that he could no longer see clearly.
You know, his realm has been slowly improving over the years, reaching the pinnacle of quasi-sage.
The three corpses of the saint are actually still quasi-sages and have not reached the realm of saints. They are equal to each other.
But he gradually lost sight of it. It was obviously the former's realm, which was improving faster and was almost surpassing him.
What does this mean? Zhen Yuanzi still understands that it must be that Taiqing Saint's realm is higher in order to promote the improvement of the realm of the three corpses.
Therefore, he is naturally envious of saints, because they can use the way of heaven to understand their own path and fruit.
But they can only rely on themselves to slowly realize the world.
Although the realm has improved over the years, there is no clue as to whether he will be able to kill the third corpse or advance to the realm of Hunyuan Daluo.
But now, my current earth book suddenly fluctuates, and even my soul is still throbbing.
After deducing with fingers, it seems that there is something related to his own way of the earth. How can this not make Zhen Yuanzi shocked and cautious?
Of course, by deducing with his fingers, he discovered that the Earthly Immortal World was now at the point of calamity.
The Earthly Immortal World is a world after the destruction of the prehistoric world. The Heavenly Court constantly conquers other worlds, plunders the origins of other worlds, and fills them in.
Naturally, there is evil spirit, and over time, it will naturally lead to calamity.
But at his level, he doesn't care about ordinary calamities.
This time, the amount of calamity involved is not large.
(End of chapter)
