At this time, Old Man Meng took out a bottle of wine, poured a glass for Jining and himself and said, "This wine is made from peach fruit using the secret recipe of the Xian family. Please give it a try, fellow Taoist fellow Ji!"
This was the first time for Jining to see spiritual wine brewed from spiritual fruits. He picked up the cup out of curiosity and looked at the wine in the cup carefully. The wine in the cup was like clear and transparent jade liquid. A faint aroma of wine came from the wine. The aroma contains a hint of light and sweet fruit wine aroma.
Drink the wine in one gulp! Suddenly, a strong pungency rushed into Jining's throat, making Jining's face turn red! But then Jining felt a cool air flow into his Dantian along the Qi path of the Immortality Art, which shocked him! Then I felt the sweet aroma of wine filling my lips and teeth, with a hint of sweetness!
The old man smiled when he saw the red-faced Jining: "It seems that this is the first time for Taoist Brother Ji to drink!"
Jining nodded and said sincerely: "This spiritual wine is really good!"
When there was nothing to do, everyone started to talk about their cultivation. It should be said that Jining was listening to Old Man Meng’s explanations about immortal magic, medical elixirs, making talismans, magic weapons, etc. For Jining, a young bird who knew only a little about immortal cultivation, These contents are shocking. A few hours of Old Man Meng's explanation passed by in a blink of an eye. Although Jining still had more to say, Jining felt a change in his spiritual consciousness when he broke through to the seventh level of Qi training. He originally planned to ask about the difference between the sixth and seventh levels of Qi training, but Seeing that it was getting late, he hurriedly left.
Since the grandfather and grandson now live here, and there are several pavilions in the valley, Old Man Meng arranged for Jining to live in another pavilion. Old Man Meng accidentally mentioned that several other monks in his family were not practicing in the valley but outside!
Early the next morning, Jining finished his meditation practice and walked out of the pavilion to enjoy the scenery in the valley. Last night I meditated and practiced and found that the effect of practicing in this valley was pretty good. The spiritual energy in my Dantian was much denser.
At this time, Old Man Meng had already gotten up early. Seeing that Jining had gotten up, he came over to say hello. After the greetings, Jining found an opportunity to ask Old Man Meng to explain the difference between the sixth and seventh floors.
Old Man Meng said that the seventh level of Qi refining is the initial stage of the late stage of Qi refining, and the sixth level of Qi refining is the late stage of the middle stage of Qi refining. There is actually a small difference between them.
The middle stage of Qi refining is the watershed between immortals and mortals, while the late stage of Qi refining is the beginning of practicing immortal arts. Because the sea of consciousness will appear in the later stage of Qi refining, this is called spiritual consciousness in the world of immortality, which is spiritual power. With spiritual consciousness, many immortal arts can be easily used, and magical weapons can be controlled. Therefore, strictly speaking, the late stage of Qi refining is the real difference between cultivators and mortals. If you encounter a master in the martial arts in the middle stage of Qi refining, you still have a way to trick him, but in the later stage of Qi refining, it is basically impossible for the master in the martial arts to kill a late Qi refining person.
"Spiritual Sense" Jining was a little surprised, because he had already developed it in the middle stage of Qi refining, but he didn't know what spiritual sense was, so he didn't care.
However, Old Man Meng said that he did not know the specific matters about spiritual consciousness. There were records in his family's library, but family rules did not allow outsiders to enter.
Old Man Meng looked at Jining and thought for a while and then said: "Fellow Taoist has given me the life-saving grace of the Meng family. As long as you can make a promise to the Meng family, I will make the decision to let you enter the Meng family's library for a few days!".
Jining was very happy. What he lacked most now was the knowledge of the world of immortality. It would be a dream to have the opportunity to browse in the library.
Then I asked Old Man Meng what his promise was, and Old Man Meng said: "Fellow Taoist Ji has cultivated to the seventh level of Qi Refining at such a young age. You should be considered a person with a great opportunity. Your cultivation path is much further than mine. So I hope that you can I need your promise that if the Meng family is in trouble in the future, I hope you can do your best to help."
After hearing this, Jining responded: "When I first entered the world of cultivation, I could get guidance from fellow Taoist Meng. Ji was deeply aware of it, but fellow Taoist Meng didn't ask for it. If the Meng family encountered difficulties and Ji was capable, how could he not help? Reason! Now Fellow Taoist Meng has proposed that Ji will swear an oath to heaven and earth. If the Meng family encounters a disaster, and it is within Ji's ability and does not harm the way of heaven and my original intention, Ji will do his best to help them!"
After hearing Jining's promise, Old Meng showed satisfaction and took Jining to his family's library. The library was on the top floor of the pavilion where Jining lived. Jining wanted to come and arrange for Old Man Meng to live in this pavilion. It seemed that I originally intended to let Jining enter their family's library!
At the door of the library, Old Man Meng handed Jining a piece of jade pendant to open the forbidden jade pendant, and taught Jining the secret to operating the jade pendant. Then he said that the family requires that only books can be browsed in this library, and no books can be taken with them! If you can learn the secret techniques of our Meng family, you can only use them for yourself and cannot pass them on to others.
After the matter was explained, the old man left by himself. Jining took the jade pendant and walked to the door of the library. He injected spiritual power into the jade pendant and chanted the mantra softly. Then the jade pendant emitted a ray of light that merged with the restriction of the library. Then the door of the library opened softly. The ground is open!
At this time, in the room of another pavilion, the little girl looked at Old Man Meng and said with curled lips: "Grandpa, why did you let this stranger enter our Meng family library? If he has evil intentions, how will we deal with it?"
Old Man Meng looked at the little girl lovingly and said: "Xiaoyun, grandpa is also thinking about the family. Now the cultivation level of the monks in the family is low, and the road to immortality is extremely difficult and dangerous! Grandpa saw that this person has a kind heart. Although his current cultivation level is not high, High, but based on my grandfather’s many years of fortune-telling experience, this person is a person with great opportunities. He will go further than others in this land abandoned by immortals! I think I will make a good relationship for the family!"
After entering the library, although the library area is not large, it is densely packed with bookshelves, and each shelf is filled with various Taoist, Confucian, and Buddhist books. Jining browsed through the bookshelf and found that they were all ordinary books, not books on the world of immortality. He felt a little strange. Continuing to walk forward, in the innermost part of the library, there is a staircase extending upward, and extending to the bottom is a small attic. There is only a three-story bookcase in the attic. Paper books are neatly placed on the lower two floors. There are no books on the top floor, only a few jade slips are placed. The upper floor of the bookshelf looks empty.
"Detailed Explanation of Five Elements Taoism", "Introduction to Alchemy", "The Art of Refining Weapons", "Preliminary Explanation of Talismans", "Five Elements Cultivation Technique", "Zixia Gong", "Taiyi Hunyuan Gong", and "Secret Record of Tiangang Xuan Shen Gong". A dazzling array of various cultivation secret books appeared in Jining's eyes. It was the first time he saw so many cultivation methods, and he was very excited. Through these books, he should have a more comprehensive understanding of the world of cultivation. I was also amazed by the book collection of a small cultivating family.
Jining, who had no knowledge of the world of cultivation, had no idea how to start. So I randomly picked out a copy of "Introduction to Alchemy". Turning to the first page, the preface reads like many books: Alchemy is the way of refining alchemy. It uses the fire of earth and earth to refine and gather the spiritual energy of heaven and earth treasures, and then obtains the golden elixir from heaven. It is also called golden elixir. Holy medicine, the longer it is refined, the more wonderful the transformation will be. It will not disappear after a hundred refinings, and will be immortal forever. If a person takes it, he will enter the Taoism. Elegantly and elegantly, he expresses the omnipotence of the art of alchemy!
However, Jining saw that refining alchemy required the fire of a cauldron, which he was not capable of doing now, so he became interested. However, he saw on the next page the refining method of Bigu Pill, and all the refining items are common in the world. The refining techniques for medicinal materials such as Polygonatum japonica, Chinese yam, Poria cocos, and Atractylodes macrocephala are simple and can be refined using the fire of ordinary medicinal cauldron wood. He remembered that he was practicing in the valley and often had to go to the mountains to find food. If he could refine the Bigu Pill, it would still be of great help to him, so he wrote down the refining method of the Bigu Pill. There is a Qi Replenishing Pill recipe next to the Bigu Pill. I also roughly knew the medicinal ingredients of Dan, so I also wrote them down along the way. Jining Jiedan had just discovered the magical power of the sea of consciousness. He found that when he swept it with his spiritual consciousness, these contents seemed to be imprinted in the sea of consciousness. Jining was very happy when he felt the wonders of the sea of consciousness.
Put back the "Gate of Alchemy" and pick up the "Art of Refining Weapons". Jining remembered that the two immortal masters who jumped off the cliff to save him at Duanxian Cliff actually had flying weapons, as well as the sword control skills used by the woman in white that he saw for the first time. Jining guessed that those were artifacts from the Immortal Family. Now he thought about which woman in white must be in the middle stage of Qi Refining. Otherwise, she would not be besieged by these mortal masters and would have to use her own distraction to escape.
But the fairy baby they used still made Jining a little jealous. So I opened "The Art of Refining Weapons", and the first page of the book also described some contents of Qi refining: "Most of the methods known to immortal cultivators are mainly about alchemy and talisman refining, and few mentions about refining weapons. The actual reason is that refining weapons The difficulty is due to the lack of spiritual objects in the world." Jining did not care to turn to the next page. The content of this page mainly introduced the classification of immortal weapons used by immortal cultivators: magical weapons, spiritual weapons, magic weapons, spiritual treasures, and innate spiritual treasures; Magical weapons, spiritual weapons, magic weapons, spiritual treasures and innate spiritual treasures are divided into lower grade, middle grade and upper grade.
Jining now knows that magical weapons are generally used during the Qi refining stage, and spiritual weapons can also be used in the later stages of Qi refining. Monks in the foundation-building stage generally use spiritual weapons; Golden elixir monks can practice magic weapons, and they will make magic weapons to send and receive in their hearts; masters in the Nascent Soul stage generally obtain spiritual treasures; and innate spiritual treasures are generally encountered but not sought. Those who have great opportunities are generally those who have great opportunities.
The materials required for magic weapons and spiritual weapons are relatively easy to find and simple to refine. They are also commonly used in the world of immortality. Magical weapons can only be manipulated by hand, while various magic weapons on the spiritual weapons require blood essence and refining methods to refine the spiritual weapons. After refining, the spiritual weapons and the refiner will have a spiritual connection. Let the refiner use his spiritual consciousness to control the spiritual weapon as if it were his own arm.
