Shen Chenyi, the master of the Biluo Hall of the Dinxia Palace, flew up from Taipingzhou, Lulijie, and studied under the ancient Buddha Gaya. He became the first of his sixteen disciples, attained the Vajra throne, was given the Buddha's Five Fingers Mountain, became a true immortal, and entered the heaven to take charge of the Biluo Hall. , meritorious service but no fault. Although Gaya adheres to the Buddhist teachings, his disciples are not limited to monks, Taoists, Confucianists, Mohists, and Dharma warriors. Shen Chenyi was a monk in the lower realm, fasting and reciting the Buddha's name. After entering the heaven, he changed his Taoist robes, tied up his hair crown, and transformed into a Huangguan Taoist.
At first, the four palaces of Zhengyang were settled in a corner, and the wind and rain were turbulent. When the master of Bodhi Palace, Lu Haizhenren, led his troops to attack, the war continued and the palaces suffered heavy losses. As the saying goes, "Taishan does not reject fine soil, and rivers and seas do not choose small streams." Gong Cui Huayang personally went to Taipingzhou in Luli Realm, persuaded the ancient Buddha Gaya, and summoned his disciples to enter the Biluo Hall to worship. Shen Chen received help from his fellow disciples, and his strength greatly increased. Biluo Hall loomed among the dining halls. head.
However, the destiny of heaven turns and the world changes. Wei Shiqi, the master of Wuming Palace, returns from the abyss to the heaven. He nails the queen of heaven, chases the emperor's son, takes the divine seal, and ascends to the position of emperor of heaven. The fairy world reopens, and the inspiration comes to the lower realm of the heaven. The various palaces took advantage of the situation and tried their best to promote true immortals, worship and refine magic weapons, and breed soldiers. However, everything went wrong for Biluo Palace and was gradually excluded. This is a subtle feeling that can only be understood but cannot be expressed in words. After discussing it with his fellow apprentices, Shen Chen felt that the problem might lie with his master.
The ancient Buddha Gaya and the demon king Bo Xun went to the abyss hand in hand. Bo Xun had already returned to the Three Realms and took refuge in the Six Desire Heaven to regain his vitality. Hearing that Emperor Wei Tian would not allow him to have his own way, he personally went to the blood pool of the Zizai Demon Palace to persuade the demon master to live in heaven. , a new realm is created in the void, with demonic energy rising into the sky for thousands of miles, entering and exiting the portal, which is located in the Heavenly Demon Hall of Wuming Palace and is guarded by Qinglan. This move aroused a lot of criticism, but Emperor Wei Tian remained unmoved, and Zhao Yuanshi and Li Laojun had no objections. Others had no way of commenting on it, so they naturally stopped and just complained.
Gaya has not returned for a long time. Shen Chenyi guesses that the master has not died, but he will never come back. Even if he turns around, he will not be the same person as before. The heavenly court is bursting with ideas, which may be a sign of a return to glory. The three realms are facing an unprecedented enemy. Even the demon king Bo Xun cannot stay away. This enemy is most likely to be related to Gaya. The heavenly court was preparing for war with all its strength. As the energy rose and fell, he, as a disciple of Gaya, was pushed aside and gradually forgotten.
This was luck, unintentional, seeking advantages and avoiding disadvantages, rather than someone deliberately obstructing it. However, Shen Chen was unwilling to be reduced to an insignificant idle game. He thought twice, skipping the Lord of Dinxia Palace, and went directly to Wuming Palace. , asking to see the Lord of Wuming Palace. Shen Chen was just the master of the Dinxia Palace and had no chance to go to the Lingxiao Palace to meet the Emperor of Heaven. However, Wei Shiqi ascended the throne of the Emperor of Heaven and did not step down from his post as the master of the Wuming Palace. He asked to see the palace as the master of the palace. Lord, but it is not considered transgression.
Wei Shiqi was in charge of the Lingxiao Palace, and the Wuming Palace was in charge of the Master of the Yunjiang Palace, Mei Zhenren. Shen Chenyi came to visit alone. Mei Zhenren was not surprised and welcomed him into the Yunjiang Palace, served tea and exchanged greetings, and asked why he came. They were both subjects in the Heavenly Court and had known each other in the past. She did not deliberately embarrass him, so she asked Palace Master Shen to sit down for a moment, called Liusu, and ordered her to go and report. After a while of burning incense, Wei Shiqi arrived at the Yunjiang Palace with his two maids, Tu Zhen and Liusu, in a light carriage.
As soon as Shen Chen folded his arms and stood up, he respectfully paid homage to the Emperor of Heaven, but he was murmuring in his heart. The trip went so smoothly, which made him a little uneasy. He was always worried that good fortune and misfortune depended on each other, and bad things would happen to him. However, when things came to a head, there was no way to back down. He mustered up the courage to state his intention, and said the words he had thought about thousands of times, with clear speech and firm attitude.
The qi of heaven rises and falls, in the eyes of Wei Shiqi, the Biluo Palace is declining day by day, which just indicates that the abyss is approaching step by step. This is not Shen Chenyi's fault. He cannot be independent in the situation. It is also the way it should be. He has no choice but to do so. It's a matter of fact, but as a superior person, you can't easily destroy people's hearts. Wei Shiqi thought for a moment and said: "Palace Master Shen doesn't know something. Gaya is the original son of the abyss. The will of the abyss swallows Gaya's golden body, manifests into the world, eliminates internal troubles, and will eventually invade the three realms. This is the blood and star." The struggle for power and the struggle for fundamental laws is unavoidable. You, my brothers and sisters, have been enlightened by Gaya and have some true views in your heart. However, you are repelled by the forces of heaven and earth. Although your body and spirit will not be destroyed, your decline is inevitable."
Shen Chen chewed Wei Shiqi's words carefully and realized. In short, the abyss competes with the three realms and affects the whole body. It is reasonable for them, the disciples of Gaya, not to be welcomed. among. But after all, he is an ascended true immortal from Taiping Continent in the Lu Li Realm. He has taken over the fortunes of heaven and earth. He should do his best. It is obvious that there is no need to say more if there is no skin left. He solemnly expressed his will to the Emperor of Heaven, but Wei Shiqi's reply surprised him.
"The battle for the fundamental laws is like a violent storm. The ants are busy repairing their nests, but it is useless. The prosperity of the palaces is just in vain, and Palace Master Shen does not need to care. If the will of the abyss invades the land of the three realms, only two or three people can compete with it. That’s all.”
The two or three people who can resist the will of the abyss, except for Emperor Wei Tian, are only Demon Lord Bo Xun and Buddha Tathagata. Even Zhao Yuanshi and Li Laojun cannot intervene. The other real immortals are even more like ants. No matter how enthusiastic they are in preparation, they are nothing more. Comforting yourself won't help. Thinking of this, he couldn't help but feel something in his heart. Emperor Wei Tian seemed to have a different meaning when he said this to him, and it was not just for comfort.
Shen Chen took a deep breath and said: "Although the power of an ant is small, four taels can move a thousand catties. I wonder if it can be as effective as Shen?"
Wei Shiqi said: "The vision conveyed by Gaya comes from the abyss. It is a bit of Buddha nature born out of luck in the abyss at the beginning of the creation of the world. It suppresses the flesh and blood and has a wonderful effect. Lord Shen, I still have a lotus platform here. Are you willing to join me?" In the Nirvana Buddha Kingdom, offer your true views and protect the Dharma for me?"
When Shen Chen heard this, he felt as if he was struck by lightning, his eyebrows furrowed and he hesitated to answer.
When the abyss opened up the world, the sky-burning fire fell from the sky, gods and Buddhas fell, and two laws were born, one was the law of blood and the other was the law of nirvana. The law of blood and energy engulfs the world and becomes the fundamental law of the abyss, driving the circulation of blood and energy, causing the birth and death of all things, and taking the dominant position. The law of nirvana is deeply locked in the blood relics, taking a back seat until the time comes, and eventually becomes useless. Tracing back to the source, Gaya, Tathagata, Bo Xun, and Wei Shiqi, to a greater or lesser extent, all benefited from the blood relics, regardless of the Buddha nature, the demonic nature, or the true view. Since they come from the same source, they should face this disaster. At this time, we must put aside our own opinions and work together as one.
The boundary wall is not indestructible. There is constant communication between the abyss and the three realms. The power of laws blends with each other. There is me in you and you in me. Only the fundamental laws cannot be shaken. Over the years, Wei Shiqi has deduced the power of laws, peeled off the cocoons, and unified heaven and man. He gradually saw the origin of the changes in various laws. This time, in order to cope with the attack of the abyss, he came up with the idea of gathering the laws of Nirvana. However, there is no need to explain these causes and consequences clearly to Shen Chen, just ask him if he is willing.
