Ren Qing opened his eyes and looked at the changing light and shadow of his soul, feeling a little happy in his heart.
The soul in the resurrected state always feels a little ethereal, as if a gust of wind can blow the soul away.
Ren Qing tried various methods to temper his soul, but there was no improvement at all. On the contrary, after integrating the rules of heaven, his soul gradually became solid.
Especially on the head, one can clearly see that the brain is emitting colorful dazzling light, and little dust particles are swirling around the fairy bones.
If anyone else looks at Ren Qing's soul, countless illusions will appear before his eyes, as if his consciousness is experiencing dreams one after another.
At the same time, his body was inexplicably eroded by unknown diseases.
The most important thing is that Ren Qing found the clue to understand the immortal method, and should be able to solve the shortcomings of Sanqingtian during the body's resurrection.
He sat cross-legged under the Tiandao tree and recalled the content of the Toe Lifting Technique in detail.
You must know that although the Zhi Li Technique was created by Ren Qing, without the blessing of the Three Dao Ancestors, it would be impossible to comprehend it.
In addition, Ren Qing used information flow to master and advance the technique from beginning to end, and had never understood the toe separation technique in depth.
Ren Qing can now detect the various threads of the Zhi Li Technique through the rules of Heaven, and he can immediately comprehend the contents of a few hundred words.
He seemed to be watching the Toe Lift Technique on a three-dimensional level, and the Tiandao Tree analyzed this technique in all aspects.
It didn't take Ren Qing long to fully understand the toe separation technique.
Since the Toe Lifting Technique can do this, the other four techniques must also be able to do it, and even Buddhist techniques can be understood at the same time.
He took a deep breath, and when the rules of heaven related to magic were integrated into his soul, he would definitely find a way to advance to heaven.
"God's way can be expected..."
If possible, Ren Qing wants to become the fifth heavenly being to come to the world after the supreme heavenly demon.
Ren Qing was full of distracting thoughts, and it took several days to return to the state of mind during the retreat.
He did not deeply understand the meaning of Meng Bing's Heavenly Dao. As long as there are enough integrated Heavenly Dao rules, they can promote progress.
Ren Qing's eyes fell on the Heavenly Way of Reproduction produced by the Yanzu Vein.
There are four branch rules of the Heavenly Way of Propagation, one more than the branches of the Mengbing Heavenly Way.
They are "Dragon Ancestor", "Dragon Blood", "Blood Source" and "Dragon Slough".
Dragon Ancestor Heavenly Dao is the closest to the Heavenly Dao of reproduction, because mastering this Heavenly Dao can bestow dragon blood on all things and breed a large number of offspring.
Dragon blood heaven involves the unique corrosiveness of dragon veins.
After beasts swallow dragon blood, they will change in the direction of dragons. In a sense, dragon blood has the same nature as a curse.
The blood relationship is the key to prevent dragon blood riots, otherwise a few drops of dragon blood may destroy the ecology of the world in the stomach.
The final way of dragon shedding is derived from the human skin book's ability to adapt to the environment, and it is also the reliance of dragons' pure blood. Otherwise, dragons will be trapped in the restrictions of dragon blood and unable to progress.
Ren Qing chose to start with the Heavenly Way of Dragon Slough and put the Heavenly Way of Dragon Ancestor at the end. After all the branches are merged, he can then comprehend the Heavenly Way of Reproduction.
His consciousness was thrown into the Tiandao Tree, and dragon beasts suddenly appeared in front of his eyes. They were all the descendants of the ancestral dragon corroded by dragon blood.
Ren Qing was immersed in the way of heaven, and his new body was also reviving.
When he successfully integrated the Dragon Slough Heavenly Way into his soul, the progress of the dead's inanimate state had reached about 40% before he knew it.
It means that Ren Qing's body buried in the mass grave has begun to take shape, at least the skeleton is nearly complete, and then there are the internal organs.
His control over the spells had recovered somewhat, and he was able to barely intervene in the rebirth of his body.
Ren Qing's thoughts moved slightly and he couldn't help but look at the bones of Heaven on the Heaven's Path tree.
If one understands the White Bone Heavenly Dao, can the resurrected body be made more perfect, and even rise to the level of the Dao?
Ren Qing was distracted while digesting the Heavenly Way of Bones, and at the same time he inspected the mass graves.
There are very few people who come to dump corpses in the mass grave. This may be because it is located in the jungle, and there is almost no human habitation around.
In order to better observe the outside world, Ren Qing controlled his right arm bone to detach from his body and slowly crawled towards the surface of the soil.
Then he discovered that the right arm bone, which was as white as agar, was too conspicuous in the mass grave, and the other corpses were all deformed and horrifying.
Ren Qing separated a phalanx, and his right arm was five meters above the ground.
The missing phalanges in his right arm quickly recovered, and when Bai Gu understood the way of heaven, he could even use the bones as arrow feathers to shoot out of the body.
The lines of the White Bone Heavenly Dao are on the Heavenly Dao tree trunk, indicating that they are not superior Heavenly Dao rules, and it should not be difficult to understand them.
Unfortunately, Ren Qing's control over his new body is limited, so the finger bones cannot move away from the right arm bone, otherwise they will lose contact.
Ren Qing looked at each corpse. Regardless of the time of death, their appearance was extremely strange.
Having many arms and legs is not bad, but the most curious corpse has its head naturally embedded in the chest and abdomen, and the ribs are open and pierce the flesh.
The limbs of the corpse were lying on the ground like a wild beast, and its head could only look towards the sky.
What concerned Ren Qing the most was that the clothes worn by the corpse were very simple, but the material was made of dried flesh and blood fibers, and the buttons should be made of chalcopyrite.
Ren Qing is not surprised by the speed of development of outside civilization.
Buddhism can use palaces to accommodate souls and breed a large number of monks out of thin air.
With the strength of the Three Dao Ancestors, creating a mortal is as easy as drinking water.
"It's really a curious civilization..."
Ren Qing's field of vision was very limited, only one-third of the mass grave, and he couldn't even see clearly the sun, moon and stars above his head.
He only knew that the vegetation outside was all gray in color, and the trees were not only twisted, but their branches were also full of large and small holes.
Even in the daytime, the sky is covered with thick fog.
Ren Qing was distracted by paying attention to the mass graves, but no one paid attention to them for a long time, which completely exhausted his patience.
He hid the finger bones in a remote corner of the mass grave.
Just when Ren Qing was about to regain consciousness, there were footsteps approaching from far away.
When they arrived at the mass grave, they saw a crouched figure pushing a cart, with a dimly lit brass lamp attached to his waist.
The figure is seventy or eighty years old, and the wrinkles on his face cover up his facial features.
His limbs had no joints and were twisted into a bow shape, so the old man had to rely on an old cart when walking.
The cart was made of brass and contained more than a dozen mutilated corpses. The heavy weight caused the wheels to make a screeching sound that echoed in the empty mass graves.
Ren Qing realized that the civilization of the outside world seemed to be built on brass, and other resources were extremely scarce, making it difficult to be self-sufficient.
The old man buried the body in the cart in the soil, then respectfully lit incense and prayed, reciting incomprehensible words.
After finishing his work, he was sweating profusely, and his body was covered with wounds of various sizes from the unconscious collision with the cart.
Black blood flowed out from the wound, but the old man's expression was extremely numb.
After the old man finished handling the body, he staggered back to the cart. The simple work exhausted all his strength.
Ren Qing narrowed his eyes and separated another phalanx from his right arm bone, which fell into the old man's cart.
Ren Qing watched the old man go away, his sensitivity to the finger bones gradually decreasing.
He could not observe the situation outside the mass grave through the finger bones, but the loss of a finger bone was nothing, and it would grow back in a few months anyway.
Ren Qing's purpose is to use the position of the finger bones after resurrection to find towns and villages where mortals gather, and collect some clues along the way.
But as soon as the old man walked far away, there was a sound of intense barking, and monsters that looked like local dogs came to the mass grave in groups.
The forelimbs of native dogs are longer than their hind limbs, and their crawling posture is similar to that of wild monkeys.
Attracted by the corpses, they rushed into the mass graves to feast, and the flesh and blood on the skeletons were quickly licked clean.
Ren Qing doesn't think that the native dog is a strange creature transformed from a wild beast, because the face of the native dog looks more and more like a human being, and so does its physiological structure.
He deliberately made some noise, causing people and dogs to rush towards him.
The group of humans and dogs were frantically searching for edible flesh and blood. One of them noticed the finger bones in the corner, and the barking in his mouth stopped abruptly.
It couldn't help biting its phalanges and slipped into the dense jungle.
Ren Qing allowed the native dog to take away the finger bones, and continued to comprehend the Heavenly Way of Bones with his eyes closed, perfecting his body unscrupulously.
Quietly, changes took place in the mass grave.
Theoretically, no one will come to the mass graves for several years. The elderly should only be buried once the number of corpses has accumulated to a certain extent.
But a few days later, another group of local dogs arrived at the mass grave, and the leading local dog was the one that took away the finger bones.
The local dog has changed a lot. Its body size has increased by about half a meter, its hind limbs and forelimbs are as long as each other, and its long and narrow tail has been shortened by half.
Ren Qing had a weird expression, and his finger bones should be in the belly of the native dog, which seemed to make the latter become more...how should I say, more like a human?
The native dogs came to the grave where the finger bones had been buried before and dug into the mass grave with their paws.
They were obviously looking for traces of finger bones. It seemed that Ren Qing's remains had an extraordinary effect.
Ren Qing didn't pay attention at first, but in just the past ten years, more and more mortals came to the mass graves.
They led local dogs around the mass graves, and from time to time used tools to dig out the mass graves. Their eyes were filled with unspeakable greed.
Mortals are indeed like corpses, their bodies are born with deformities.
The mass graves did not last long before they turned into deep pits in the hands of mortals. The corpses inside were randomly discarded in the jungle and soon corroded away under the influence of rain.
Ren Qing naturally evacuated his body and scattered the limbs and bones throughout the mass grave.
Bones can also be used as a medium for the dead to have no life. If the disease dies on a large scale before the body is fully conceived, he will not be unable to use the dead to have no life.
Ren Qing was also curious as to what the use of his bones was, which caused a lot of looting from the outside world. Maybe he could use this to make plans.
He understood deeply that the Third Daozu didn't care about him at all.
No matter it is a shelter or a gradually resurrected body, it is impossible to hide from the eyes of the three ancestors, but the other party does not care.
Ren Qing wants to take advantage of the fact that his strength cannot threaten the Three Dao Ancestors and make himself as strong as possible.
When he breaks through the Heavenly Dao, I am afraid that the Three Dao Ancestors will take action to kill him, so the time for promotion must be chosen well.
"After the Supreme Demon comes, maybe I can give it a try."
Ren Qing glanced at the world in his stomach. With his current control, he could only detect the general situation. Nothing unusual seemed to happen in the three realms.
However, the world in the stomach must have experienced civil strife, and the town has signs of damage. The astonishing number of corpses in the underworld cannot be reached by natural growth.
Ren Qing is still unable to communicate with the world in his stomach, so the disaster caused by Yuanshi Tianzun is still unknown.
He focused on the rules of heaven and understood the core path while occasionally touching on some side paths.
Then perfect the body through the path, trying to refine a perfect Tao body.
The Heavenly Dao Tree is originally a part of Ren Qing's body and soul. The more avenues he masters, the smoother the integration will be.
Ren Qing used facts to prove that the strategy of understanding the way of heaven was correct.
However, within five hundred years, there have been more than fifty kinds of heavenly ways for soul fusion, among which there are three core heavenly ways.
The soul has become like substance, and the revealed visions of heaven have become restrained.
Ren Qing created a brand new immortal method based on the creation of heaven and earth, but currently it only has the most basic content of the first three realms.
After the perfection of Tiandisheng, he renamed him "Tiandaosheng". The method of practice is slightly weird, but in fact it coincides with the way of heaven.
【Tiandaosheng】
[Created by Ren Qing, cultivation requires the roots of the Heavenly Dao tree to be implanted in the Dantian and nourished with the aftertaste of the Dao. The cultivation can only be completed when the tree roots are formed. 】
The so-called aftertaste of the avenue is actually the monk's understanding of the technique.
Ren Qing immediately cultivated Tiandaosheng through the Tiandao Tree, but ordinary monks must devour the souls of others and find the aftertaste in their memories.
Moreover, the roots of the Heavenly Dao Tree will grow independently, constantly forcing the monks to obtain the aftertaste, and eventually become monsters that eat people and dig out brains.
Ren Qing has no body, so he cannot practice Tiandaosheng, but this does not prevent him from preventing the resurrection of Sanqingtian and making various restrictions.
When the body is pregnant with the internal organs, the control of the technique has reached more than 50%.
Ren Qing was finally able to sense the situation in the world in his stomach, but unfortunately he still couldn't interfere.
His consciousness swept through the world in his stomach, where tens of thousands of years had passed, but there were still books recording the disasters of that year.
Just ten days after the arrival of Yuanshi Tianzun, the disaster came belatedly.
The disaster affected all the monks in the sanctuary. They had cognitive problems and the creatures in their eyes turned into deformed monsters.
Even the five senses began to distort.
Everything they see, hear, hear, feel, and touch tells themselves that the world they knew before was false, and now is the real world.
Half of the monks guarding the city in the sanctuary immediately went crazy.
The immortals and gods barely controlled the situation, but the disaster in the world in the stomach was also spreading, but it was not as terrifying as the loss of the five senses in the outside world. It was usually one of the five senses that went awry.
Song Zongwu and others sent the monks guarding the city into the world of the stomach, completely destroyed the entrance, and then left the sanctuary.
They considered that the disaster caused by Yuanshi Tianzun might affect them.
With the strength of the immortal god, if he falls into madness, the world in his stomach will be devastated, and even the incident between the two immortals will happen again.
They chose to act separately, each finding a secluded place to retreat, waiting for Ren Qing to wake up from the state of alienation and loss of control.
Now the world in the stomach has returned to peace.
Perhaps because Ren Qing lost his body, the disaster could not affect the world in his stomach, and the creatures inside no longer had cognitive errors.
(End of chapter)
