The candle flame used the aura of the Compassionate Buddha as firewood, and it burned out soon after, and then disappeared like the moon in the water or the flowers in the mirror.
Candlelight represents the Buddhist way of heaven, which can not be eradicated so easily.
Ren Qing could sense that the candlelight should have returned to the ancient Buddha of Ran Deng. Where the latter existed was beyond the imagination of mortals.
What made him doubtful was whether the strange and inexplicable appearance of the Burning Deng Ancient Buddha was a manifestation of the deepening transformation of heaven, or was it that he had not completely turned into a "monster" like the Three Dao Ancestors?
Ren Qing continued to dissect the Arhat Sitting on a Deer and peel off the soul contained in the Buddha's aura.
The fruit position is like a sugar ball wrapped in countless layers. If you want to know the secret of the center, you must remove all the souls one by one.
However, the soul is rooted in the Buddha's energy, and the relationship between the two is like a fish swimming in the water.
Water can be without fish, but fish will die if they leave the water.
Ren Qing has been exposed to the Buddhist aura of the Laughing Lion Arhat and the Great Merciful Maitreya Bodhisattva, and actually knows that there is no soul in ordinary Buddhist aura, and the Buddhist aura with soul is the most critical part.
The Sitting Deer Buddha Qi he stripped off this time contains a lot of soul. If the Sitting Deer Buddha Qi had intelligence, he would probably kill himself immediately.
Ren Qing's behavior is already a bit like stealing the foundation of Luohan Sitting on a Deer.
He didn't have any trouble about this, after all, the sitting deer fruit position fell into his hands, and he couldn't think of seeing the light of day again until he ate it and wiped it clean.
He studied the cave in a leisurely manner for several months. The dream flowers absorbed the Buddha's energy and began to transform one after another. There were dozens of golden beetles all around.
After the dream flower absorbs the alien aura to a certain extent, it should transform again. There is a golden beetle that is subtly different.
Ren Qing used several methods to peel off the soul, but unfortunately the effect was not obvious.
There are also gains. The Sitting Deer Fruit Position originally exuded the aura of the Heavenly Deception Realm, but now it is gradually falling towards the Yang Divine Realm.
Of course, the essence of Buddhist attainment is the devoured practitioners of all ages.
If the Sitting Deer Buddha Qi can find a group of mortals who believe in him, he will be able to recover quickly. Tens of thousands of souls are nothing to Buddhism.
Ren Qing also checked the information flow of Sitting Deer Buddha Qi.
【Arhat Sitting on a Deer】
[Year: seven thousand three hundred and eighty-five]
[Shou Yuan: None]
[Skill: Immovable Sutra (Ninety-Eight Buddhas)]
[The Immovable Sutra was created by Arhat Sitting on a Deer. To practice it, you need to obtain the approval of the Buddha's energy. After mastering it, you will temporarily gain the wisdom of ten lives, and the Buddha can be reincarnated in ten lives. 】
Although Arhat Sitting on a Deer is seven thousand three hundred and eighty-five years old, it does not mean that he was already in such a strange state thousands of years ago. It is possible that some reason caused drastic changes in Buddhism.
The more Ren Qing comes into contact with immortals and Buddhas, the more he feels the undercurrent of this world.
Becoming an immortal or a Buddha may be a trap, but if you want to gain the right to control yourself, you really have to take this road.
Ren Qing held a wisp of Buddha Qi in his hand and slowly melted it with Yin Qi, causing the soul mixed with it to endure unspeakable pain.
The soul became extremely twisted, and miserable screams could still be heard vaguely.
Ren Qing stopped injecting Yin Qi and kept looking at Buddha Qi with a frown.
If you choose to use Yin Qi to kill Buddha Qi, even if you can peel off the soul, the complete three souls and seven souls may become a ball of paste.
Ren Qing sighed and brought the Buddha's energy to the underworld in his stomach.
The Buddha's aura was suspended on the underworld, and the rich death aura enveloped the Buddha's aura. There was a crackling sound and great movement.
The zombie monk has long been used to strange things. A similar situation happened some time ago. When he realized it was Ren Qing, he didn't dare to pay attention to it anymore.
Death energy can protect the soul, and the effect is indeed slightly better than Yin energy.
As the Yin Qi wears away the Buddha Qi, the soul immediately escapes from its trap and eagerly dives into the underworld, where it is gradually nourished and strengthened.
Ren Qing was a little helpless, because once the soul was thrown into the underworld, retrieving it would cause damage to the soul. After all, it was too fragile.
Moreover, the death energy is very limited, and I don’t know how many years it will take to peel off all the souls.
Ren Qing had enough time, but if Song Zong delayed it any longer, he might lose his mind.
How on earth can we find Song Zongwu among tens of thousands of souls...
Wait, the original plan of the unknown ascetic should have been discussed with Song Zongwu, and he must have anticipated the difficulties he encountered.
As a disciple of the Precious Buddha, the nameless ascetic is not helpless against the aura of the Sitting Deer Buddha.
After thinking for a moment, Ren Qing took the risk to take out Song Zongwu's body, and then slowly brought the wooden box close to the head where Tianhun was. The Yin Qi was there to cut off the erosion of the Buddha's Qi at any time.
As expected, the sitting deer Buddha energy responded.
"Your Majesty Zi'er, together with Axili, appeared on behalf of the Buddha, but the eldest disciple..."
From inside the wooden box came the sound of praising Arhat sitting on a deer, as if there was a small world in which monks were sitting, discussing Dharma and cultivating Buddhism.
The muttering stopped abruptly, and the candle burned even more fiercely.
Even the wooden box was ignited and turned into ashes in the blink of an eye. The high temperature caused the rock wall to dissolve and the magma-like liquid slowly flowed.
Ren Qing is protected by the ability of human skin books. After decades of practice, his adaptability to high temperatures has far exceeded those of his peers.
But he still felt his eyes sting, and the heat spread from his flesh and blood to his internal organs, and his spine was like a candle in the center of a candle.
As the candle burned brighter and brighter, the crackling sound he heard in his ears and the pungent burnt smell affected his body and soul.
Ren Qing suddenly realized that the transformation of heaven in Buddhism is related to the five senses and is invisible and inaudible. Any contact with candlelight will cause the transformation of heaven to intensify.
The cracks on the surface of the tortoise shell expanded slightly silently.
Ren Qing took a few steps back. The current Tiandao transformation was actually within a bearable range, which was equivalent to deducting tens or even hundreds of years of life.
"Song Zongwu!!!"
There was a familiar voice shouting in the sitting deer Buddha's breath, as if he was asking and answering himself, and as if he was reminding Ren Qing beside him.
Ren Qing quickly clicked on Song Zong's bodyless eyebrows, drawing the heavenly soul to the outside world, revealing a soul with angry eyes in the Buddha's aura.
Dozens of beetle dream flowers increased the speed of absorbing Buddha's energy. The declining Buddha's energy could no longer resist the power of the toe separation technique.
The energy of the Sitting Deer Buddha then fell to the Yang Shen realm, and the absorption effect of the Dream Flower became more and more rapid, for fear that the fruit position would interfere with Song Zongwu.
Song Zongwu's soul struggled hard, and the candlelight actually gathered in his soul, causing the heavenly energy of the Sitting Deer Buddha's energy to decrease sharply.
Ren Qing watched Song Zongwu take the initiative to accept the transformation of Tiandao, but did not stop him.
Several of the golden beetles began to metamorphose because they were full, and their bodies were significantly larger. Their surfaces were also covered with mysterious gold thread patterns.
The Qi of the Buddha Sitting on a Deer becomes increasingly thinner, but it cannot be peeled off when it reaches the Yin difference state, which shows that the souls of Buddhas of all ages are deeply rooted in it.
It lasted for half a month before Song Zongwu's soul was freed from the Buddha's aura.
The heavenly soul penetrated into the mud palace of the body. At the moment when the soul was completed, the flesh, flesh and bones took on the texture of wax oil.
Ren Qinggang wanted to check Song Zongwu's condition, but heard the latter say in a deep voice.
"Ren Qing, don't touch me. Only by burning yourself with karma can you prevent yourself from being targeted by Buddhism."
Buddhism seems to call the transformation to the way of heaven as the burning of the body by the fire of karma. In fact, the essence is the same, it is the process of the body and soul moving closer to the way of heaven.
The appearance of the Three Dao Ancestors and the Ran Deng Ancient Buddha are different, and the forms of Tiandao Transformation are also different.
Seeing this, Ren Qing took Song Zongwu to the world in the stomach, placed him next to the underworld's underworld, and suppressed the transformation of heaven with the help of death energy.
Song Zongwu is still relatively stable, most of the Karma Fire has disappeared, and the absorbed Karma Fire should not completely get out of control.
The aura of Sitting Deer Buddha is no longer a threat. What he is afraid of must be other existences in Buddhism, maybe even Baosheng Buddha.
Ren Qing narrowed his eyes. The unknown ascetic monk must have gotten rid of the Arhat sitting on a deer, but he was immediately targeted by Baosheng Buddha.
There is definitely a connection between the various fruit positions...
After the Heavenly Dao disappeared, the energy of the Sitting Deer Buddha lost its restraints and turned into a colorless and formless energy, trying to escape from the cave.
It is naturally impossible for Ren Qing to let go of the sitting deer Buddha aura, and the Yin difference realm can be manipulated at will.
He moved the aura of the Sitting Deer Buddha to the restricted area of immortality, then released the restrictions on the aura of the Sitting Deer Buddha, and used the disaster elimination method to eliminate the sense of existence.
The spiritual wisdom of the Great Compassionate Buddha Qi will only consider the pros and cons of things, let alone the sitting deer Buddha Qi who is only in the Yin difference realm.
After confirming that he could not escape the restricted area of immortality, Sitting Deer Buddha Qi immediately headed towards Xiaoleiyin Temple.
In the temple, the false doctrines of Buddhism are being explained by "What If". The monks from the Inspiration Temple are sitting in the corner, understanding the meaning of the scriptures with a pious expression.
The energy of the Sitting Deer Buddha circled around the temple and then submerged into Shan's body.
Liao Shan felt a strong Buddha energy coming out of his Dantian, his flesh and bones turned into bronze, and dozens of images of Buddha appeared on his back.
From now on, even if you don't practice good deeds, your Buddha energy will continue to rise until it is swallowed up by the fruition status after your achievements are completed.
Of course, the process may last for hundreds of years, and if you are not careful, you will die early.
Suppose you open your mouth and say: "After doing good deeds, you become a Buddha..."
Ling Shan nodded without sadness or joy, and under the control of Ren Qing, the futon under his feet turned into a five-color lotus throne, rising to the level of the Bodhisattva.
Sitting in the Deer Fruition Position, one would like to use Shan's body to restore his cultivation, but if he does, he will continue to steal the Buddha's energy, making the sitting-deer's Buddha's energy useless.
As long as the Sitting Deer Buddha Qi cannot reach the Heavenly Creation Realm, there is no threat.
Even after Shanshan's death, there are still a bunch of Buddhist disciples in Xiaoleiyin Temple who can buy unlimited wool, and the sitting deer Buddha has no temper at all.
Ren Qing planned to focus on peeling off tens of thousands of souls first, and also studied the Sitting Deer Arhat, which would probably take a lot of time.
What makes him most envious is the effect of Buddhism's fruition status in transferring the transformation of heaven.
If it weren't for the difficulty of controlling the Buddha's fruition status, Ren Qing wouldn't mind becoming an Arhat Bodhisattva and leaving the transformation of heaven to the ancient Buddha Randeng.
Ren Qing swallowed his saliva and seemed to see many opportunities in Buddhism.
Even if the problem of the transformation of true immortals to heaven and Taoism can be solved, the world here will not be so chaotic, but Buddhism only treats the symptoms but not the root cause.
The fire of karma accumulated in the ancient Buddha of Ran Deng will eventually erupt like a volcano.
Ren Qing suppressed the distracting thoughts in his mind. He had not yet become an immortal, so it was indeed too early to consider the matters of immortality, Buddha, and heaven.
While squeezing the energy of the sitting deer Buddha, he banished the soul in the Buddha's energy to hell.
There's one more chapter, wait a minute
(End of chapter)
