【nothingness? 】
Looking at what happened to Yao Xin with the same surprise, Li Hao's feelings were more real than Hebis's.
In the mythical worldview of the Shanhai Realm, this world is composed of eight primitive forces, which are storm, earth, thunder and lightning, fire, ocean, life, death and movement.
When these eight forces interact with each other and cycle back and forth, the world of mountains and seas is born.
However, among the heavens and worlds where the true God exists, not all worlds are composed of these eight primitive powers.
Or rather, most of the original forces that make up the world are not the same.
From this, various heavens and realms with different shapes and rules were born.
Bachru's world is a world composed of three primitive forces: nothingness, spirituality and circulation.
Although the world itself does not have the setting that the more original power it has, the stronger it will be.
But there is no doubt that the amount of original power that makes up the world does affect the prosperity and stability of the world to a certain extent.
Now in this world of destruction, the cycle has been broken, spirituality is dissipating, and the last thing left is naturally nothingness.
[Is this a blessing in disguise? 】
Glancing at Yao Xin with a strange expression, Li Hao was not sure if this was the test left by Bahru.
Because in the memory received by Yao Xin, there was no mention of his identity as a natural god. This was obviously done intentionally by Bahru.
[It’s just like the clichéd martial arts novels of the last century...]
[Only when the protagonist chooses to give up can he truly obtain the secret treasure left by the master. 】
I simply complained about Bachru’s little thoughts.
Without any hesitation, Li Hao chose to help Yao Xin completely master this broken world.
After all, the appearance of [The Power of Nothingness] can only be said to be an unexpected surprise, and it does not affect Li Hao's original plan at all.
Boom!
The huge eye of the sky rotates slowly.
Immediately afterwards, the power from another world quickly poured into this destructed world that had nothing left.
That is the power that symbolizes death and the return of all things to the end.
When this power pours into this world with nothing, it means that this world will officially become a part of the world of mountains and seas and become its reflection on the spiritual level.
——Mountain and Sea Realm·Primitive Power·Death!
…………………………………………………………………………………………………………
"Thank you! Father God!"
When accepting the [Power of Nothingness], Yao Xin did not show any obvious emotional fluctuations.
When she felt the [Death Power] coming from the world of mountains and seas, obvious excitement appeared on her face.
Even the snake at her feet showed envy and jealousy at this moment.
Because just like the original dragon-headed giant, when Yao Xin chooses to accept this [power of death], she will officially become the second apostle under Li Hao - the apostle in charge of death.
tumultuous!
A death storm visible to the naked eye swept across the world, and the broken space-time rifts began to gradually heal.
At a higher-dimensional macro level, the world of mountains and seas is gradually overlapping with this broken world.
It's not as simple as attachment or fusion, but complementing each other and overlapping like twins.
The world of mountains and seas is the essence of the world, and this broken world will become the shadow of the world of mountains and seas.
With the help of Shanhaijie, this broken world will no longer dissipate.
And with the existence of this shadow world, the evil spirits raging in the world of mountains and seas also have a destination.
Not only that, even those spiritual elements that have been unable to dissipate under the [Sin Day] for a long time are gradually being absorbed by this shadow world bit by bit.
New spirituality is being nurtured and a new cycle is taking shape...
The two worlds have reached symbiosis in a subtle form, and together they have built a stronger and more powerful new world.
[Exclusive Nether World? 】
Outside the world, Hebes, who witnessed this scene with his own eyes, suddenly had such a word pop up in his mind.
Living things return to living things, and the dead return to the dead...
Let the boundaries between life and death be clear, and let the living and the dead not interfere with each other.
This was originally the theory of death, life and creation of certain pantheons, but now it has become a miracle that Hebis witnessed with his own eyes.
Of course, in addition to the fusion of the two worlds, Hebis was also surprised by what happened to Yao Xin.
It's just that there were too many surprises today.
Hebis was now able to calmly face Yao Xin, the ascensionist who took an unconventional path.
After being originally selected by the [Power of Nothingness], Yao Xin can be regarded as an alternative nature god, a being who can hold the throne high without resorting to faith.
Under normal circumstances, such Yao Xin would become a general under the ancient god.
A god who may have a priesthood such as [Void], [Unknown], [Forgetfulness], [Destruction], [Death], etc.
But Yao Xin, an unusual ascension to the gods, did not follow this established path, but chose to accept the [Power of Death] from the world of mountains and seas without hesitation.
He not only possesses the identity of God, but also controls the power of an apostle...
Beings like Yao Xin have another more appropriate name in all the worlds - Cong Shen.
Different from the gods who just join the divine system, the "slave gods" are actually derivatives of high-ranking gods, and are entities responsible for taking on some of the power.
The relationship between the subordinate god and the main god is one of mutual prosperity and loss.
Therefore, if there is no special reason, almost no god is willing to become an accessory of another god - even if the other god is as powerful as an ancient god.
In fact, Yao Xin's current situation is a little more special than ordinary Congshen.
Because Li Hao did not restrict the opponent's development, nor did he put any restrictions on the [Power of Death].
Yao Xin now controls the original power of both worlds.
She is not only the god of nothingness in this damaged world, but also the lord of death in the world of mountains and seas.
If Li Hao's identity in the world of mountains and seas were not the "original spirit", the [power of death] would definitely belong to him, and it would not be impossible to directly regard Yao Xin as the "god of death" in the world of mountains and seas.
This is also the only restriction on becoming natural gods - they must pray that their world will not give birth to the original spirit that symbolizes the "will of the world".
Otherwise, all natural gods born in this world must be the followers of the original spirit.
Well, the above is just a theoretical possibility.
After all, as far as Hebis knows, the conditions for the birth of a natural god are already very harsh, and the conditions for the birth of a primitive spirit are even more so harsh that it is almost unimaginable.
Even if there are both possible worlds at the same time.
As long as the God of Nature is born first, He cannot allow the emergence of the original spirit.
As for the world that gave birth to the original spirit?
They are the creators in the true sense, gods above the gods who have not yet returned to their throne, so how can they allow other living beings to share their authority?
Even the gods are very strict in their selection of apostles.
Not to mention the messenger of the Creator who is almost equal to the "God on Earth".
[Well, this ancient god is obviously an exception...]
Finally, he took a deep look at Yao Xin and Shan Hai Jie.
Hebis' figure completely disappeared in the chaotic torrent of time and space in an instant.
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