With the supplementary description of Dragon Head, Li Hao finally figured out the meaning of the identity of "primitive spirit".
The original spirit is a demigod, but not a simple demigod.
It is different from Li Hao’s traditional understanding.
The "gods" and "demigods" in the description of the dragon head are only differences in identity and personality, but not a substantial difference in power.
Above the world, beyond the three realms.
Beyond the dimension of "life", it becomes something almost eternal.
Individuals or groups like this, regardless of their strength, are qualified to be called "gods".
The so-called "demigods" can in a sense be regarded as "the juvenile form of gods".
They often possess unimaginable power, but unlike real gods, they do not transcend the dimension of life and still retain their own form in this world.
That tangible body is the only "weakness" of the demigod.
They do not have a dimension beyond life, so as long as their current bodies are killed, they can only accept the fate of their own demise.
Among them, the "original spirit" is the most special kind of "demigod".
They were born from the original will at the beginning of the world, and are special existences between "gods" and "demigods".
In the dimension of life, they are inferior to real gods and have "weaknesses" that can be killed.
But in terms of power and authority, even a supreme god like Zhulong who controls a world alone is not necessarily more powerful than the "original spirit".
Because the original "original spirit" is the will of the world.
Unless the entire world is destroyed, it is basically impossible for the "original spirit" to fall naturally.
However, Li Hao's current situation is somewhat different from that of a normal primitive spirit.
Because his current "dream" is the world of Zhulong, the kingdom of a true god.
According to Longshou, among all the worlds, only those naturally conceived worlds can give birth to primitive spirits.
In the kingdom of God opened up by a true God, the true God is the only ruler of this world.
The only difference is that the original spirit relies on the world to exist.
The Kingdom of God is just the opposite. It relies on the true God to exist in the world.
Therefore, when the true god falls, the world called "God's Kingdom" will also be buried with the true god.
This raises a new question: Will the true God, who has transcended the dimension of life and is known as immortal, die?
The answer is of course yes.
The Five Decline of Heaven and Man, Twilight of the Gods, War of the Gods...
There are many circumstances that can lead to the death of a true god, and most of them come from other true gods of higher status.
When the true god is on the verge of death, the "Kingdom of God" he created will also be dragged to the [Sink Zone].
It is the end of all heavens and worlds, and the tomb of all gods.
It is different from the [Ascension Zone] that breeds civilization and gods.
[The Sinking Zone] is a macrocosm with strict rules and an almost infinite scope.
Whenever a world is destroyed, its remains will be dragged into the [Sinking Zone] and become part of the [Sinking Zone].
Even if he is a true god with supreme divine power, it is impossible for him to violate the rules of this order.
…………………………………………………………………………………………………………
"To put it simply, you are the original spirit that was bred by the Kingdom of God after the death of the ancestral dragon."
When saying this, Longshou's eyes looked very strange.
Because in Longshou's understanding, such a situation only exists in theory and has never happened in reality.
First of all, the first point is that it is very rare that the true God is dead but the Kingdom of God is not destroyed.
The second thing is that the rules of the [Sunken Zone] are different from those of other worlds.
The Kingdom of God that arrives there will only be broken down into the most basic matter and energy little by little, and it is impossible to give birth to a new primitive spirit.
Finally and most importantly, the gestation of the original spirit takes a long time and opportunity.
Especially a primitive spirit like Li Hao who shows obvious intellectual tendencies.
Often only those prosperous worlds where civilization has emerged can be nurtured.
The Kingdom of God with the Dragon Holding the Candle can only meet the first condition at best.
Even thinking about it further, it is very strange that the Kingdom of God did not immediately follow the destruction when the ancestor dragon was dead.
Although the dragon head has been sealed for a million years, it has not become a fool because of this million-year seal.
Previously, I was just eager to survive, and I was ecstatic that I could meet the legendary "original spirit", so I didn't pay attention to the details.
But now that I think about it, is Zulong really dead?
Is the primitive spirit in front of me really the "primitive spirit" in my mind?
It is possible for a god to do something crazy before he dies.
Abandoning all memories and abilities and "reincarnating" again is just one of the trivial options.
"..."
He did not directly answer Longshou's question.
Li Hao just stared at the other person silently through Scarface's perspective, gesturing for the other person to continue talking.
Seeing this situation, Longshou had no choice but to continue telling the story of the dragon holding the candle and himself.
"Zulong's real name is Zhu Jiuyin, he is a true god of the Dragon Clan..."
"And he is also a supreme god who independently created a world..."
The "dragon holding a candle" in its heyday.
Even among the many gods in the heavens and the world, they are the kind of existence that ranks high.
The world opened up by him is therefore called the "Dragon Realm" or the "Mountain and Sea Realm" by the gods.
This is a world where only mountains, only seas, and only dragons can fly freely.
When the dragon holding the candle was alive, he was the only master of this world and the ancestor of all dragon clans.
Legend has it that the candle-bearing dragon once occupied the center of the world before ascending to become a god.
When He opens His eyes, the sun appears.
When He closes his eyes, darkness falls.
His breath lasts for years. When he inhales, it is winter and when he exhales, it is summer.
I have to admit that this description with a strong visual sense made Li Hao instantly have some unclear associations.
——Volume 8 of "The Classic of Mountains and Seas"·Overseas Northern Classic.
The god of Zhongshan, named Zhuyin, sees it as day, looks down as night, blows as winter, and calls as summer.
Not drinking, not eating, not resting, breathing is the wind, and the body is thousands of miles long. In the east of Wuxi.
It is a creature with a human face and a snake body, red in color, and lives at the foot of Zhongshan Mountain.
——Volume 17 of "The Classic of Mountains and Seas"·The Great Wilderness Northern Classic.
Beyond the Northwest Sea and to the north of Chishui, there is Zhangwei Mountain.
There is a god with a human face, a snake body and a red body. His eyes are straight and he is in the right position. His silence is dark, but his vision is bright. He does not eat or sleep and does not rest. The wind and rain are like a visit.
It is Zhu Jiuyin, which is called Zhulong.
From Li Hao's perspective, it's hard to say that this is just a coincidence.
Why are there records about the "dragon carrying a candle" in the real world where I live?
And what does the "Book of Mountains and Seas", which records the "dragon holding a candle", have to do with the current world of mountains and seas?
With all these questions, Li Hao chose to continue listening.
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