Gu Shuo took out the jade slip given by Shi Kaitian.
"Hope it helps."
He began to carefully look at the inheritance of immortal skills in the jade slip. He read it three times in a row, then put down the jade slip and entered the Jade Mountain. Yushan pushed him into the avenue.
One day, two days, three days...
More than a month passed in a flash, and Gu Shuo slowly opened his eyes in the cave. His eyes shone with joy. The inheritance of this Immortal Stage was of great help to him.
If he had already had a direction for the Mahayana stage before, but the scope of that direction was too broad, it would be like a wild horse. But the realm of the Immortal Stage allowed him to peek into another new world, and he tied the wild horse to a dragon's head, and this time the direction became more specific. The confusion in my heart suddenly became clear.
"Buzz..."
The seventy-two charms in Gu Shuo's body flew out, escaped into the space, and disappeared.
He once again released the seventy-two full charms, letting them find their own host and their own source of truth. Then he tested the eighty-one charms in Yuanshen's body and found that they still couldn't leave the body. But this is not important anymore. He already has a specific direction and can try to hit the Mahayana stage.
Breaking through the Mahayana period is only a matter of time.
Gu Shuo left Tianmeng and Tiancheng, and then began his journey as a mortal.
What is a mortal journey?
That is to say, he gave up his identity as a monk and started practicing as a mortal. He opened a restaurant and worked as a cook himself. He now has a feeling that the great truth of Taiji is actually hidden in everything. The path of a monk is a bit narrow. Only by embracing everything in this world can we embrace all the ways and integrate into Tai Chi.
What is the difference between a mortal and a monk?
Take cooking as an example. There is a saying among mortals that it is called skill. This is the highest realm of mortals, which is to achieve the ultimate in a skill and be infinitely close to the Tao.
From this point we can see that the Great Dao is everywhere, such as cooking, painting, carving, etc.
But this is the ultimate for mortals, but monks can understand the realm of Tao from the skill of approaching Tao. Gushuo wants to start from all aspects and understand the avenue.
After working like a mortal every day, at night, he will be pushed into the avenue by Yushan, sorting out what he said during the day, and further deriving insights.
Half a year passed like this, and he received a message from Zhong Wuyang through the array, asking him to pick up someone. Gu Shuo left, but even though Zhong Wuyang was the ancestor of the Formation Sect, he did not move the entire Formation Sect to the wilderness. Fortunately, Zhong Wuyang also knew that even Gu Shuo had not moved the entire Qingyun Sect to the wilderness, so he was not too depressed.
Gu Shuo then settled down in Zhenzong and began to learn calligraphy, hoping to enter Taoism through calligraphy. You can't open a restaurant in Zhenzong. In this way, in the following year, he received news one after another from the Great Wilderness Team. He used the Qiankun Cauldron to collect the monks from the Formation Sect heading to the Great Wilderness, and then rushed to the sects of the Great Wilderness Team one after another.
Some of these sects have more people following them to the wilderness, and some have fewer people. The largest one is the Formation Sect, with more than a thousand people, and the smallest one, the Taiqing Sect, has only six people. Naturally, Gu Shuo didn't care about this. He was just a transporting machine. After taking all these people into the Qiankun Cauldron, Gu Shuo and the Dahuang team returned to the wilderness. After returning to the wilderness, send the monks from each sect to each sect in the wilderness. He then returned to Qingyun Sect.
After staying in Qingyun Sect for a month, I saw that everything in Qingyun Sect was developing very well. The dependent families also abided by the rules, and no demon clan came to invade. Qingyun Sect occupied more and more territory in the wilderness. Gu Shuo left the wilderness again and returned to Tianxuan. He wants to enter the mortal world again, but there is no such environment for entering the mortal world in the wilderness.
Time flies by for hundreds of years.
In the past hundred years, Gu Shuo opened restaurants, teahouses, bought vegetables, opened music, chess, calligraphy and painting shops, and even got a piece of land and farmed it like a mortal. His body gradually became simple, and he looked like he was working in the fields. Even if a monk passed by, he would not be able to tell that he was a monk. No matter how you looked at him, he was just a mortal.
This day.
Gu Shuo was working in the fields, then he stopped and a smile appeared on his face.
The mortals who were working in the fields with him saw Gu Shuo stop and called out: "Brother Gu, are you tired? This body is not good anymore!"
Gu Shuo was speechless, and his simple temperament was suddenly filled with a hint of charm. Even ordinary people who couldn't understand this felt strange at this time. They looked at Gu Shuo and saw the smile on Gu Shuo's face. That smile gave them a feeling.
That's nature!
Gu Shuo put down his sickle, bowed his hands to everyone, and then suddenly disappeared in front of everyone, making everyone suddenly understand after being shocked.
It turned out that the man working with them turned out to be a monk.
In an uninhabited plain thousands of miles away, Gu Shuo's figure appeared and he looked up into the sky. The calamity clouds in the sky had begun to gather. Gu Shuo took a deep breath, with a trace of worry in his eyes.
Over the past hundred years, he has also practiced the Great Zhoutian Body Tempering Technique every day, and his body's tenacity has reached the perfection of the Mahayana stage. But that didn't completely reassure him. You must know that when he passed through the tribulation before, the tenacity of his body was far beyond the level of cultivation.
Just like when Gu Shuo went through the God Transformation Tribulation, his body toughness was already at the stage of the Tribulation. When he was going through the Heavenly Tribulation Period, his physical toughness was already at the Mahayana stage.
But what now?
Even if his current body toughness reaches the perfection of the Mahayana stage, it is still the Mahayana stage and has not broken through to the immortal stage. And the tribulation he overcame was probably a celestial tribulation in the human-immortal stage.
Is it possible for a mortal like him to withstand the calamity that awaits an immortal?
So he was really worried about whether he would be reduced to ashes by the catastrophe.
He looked up at the sky and frowned slightly, feeling that this disaster was different from usual. The gathering speed of the calamity clouds is a bit slow. But it is much thicker than usual. He is a little troubled now. When Shi Kaitian and the others went through the tribulation, he didn't know it, so he didn't watch it live. What kind of power was their tribulation like?
But no matter what level of heavenly calamity it is, the clouds of calamity will not gather so slowly. Generally speaking, when the monk who has overcome the tribulation stops moving, the tribulation will upgrade from locking on the monk to the gathering of tribulation clouds. The process from when the calamity clouds gather to when the calamity descends takes about three hours. However, Gu Shuo now feels that the current speed at which the calamity clouds are gathering cannot be completed in three hours. Unless the power of the Heavenly Tribulation is reduced.
But how could the power of the Heavenly Tribulation be reduced?
The calamity clouds in the sky were slowly forming, giving Gu Shuo the feeling that he was deciding how much calamity to use for this calamity. He even had an inexplicable feeling that this calamity seemed to be a bit difficult.
No way?
Gu Shuo's hair suddenly stood up!
This heavenly calamity is not really going to bring a human-immortal calamity to me, right?
Originally, Gu Shuo still had some expectations in his heart, because it was speculated from all aspects that this world was a mortal world.
What is the mortal world?
That is, the highest level of cultivation is the completion of the Mahayana period. Once it is completed, it will ascend to the immortal world. Therefore, this world does not have the realm of the human immortal stage at all. Therefore, the heavenly way in this world may not be able to possess the power of the human immortal stage. That is definitely good news for myself.
However, now it seems that there is something wrong with my speculation.
The way of heaven in this world may be very difficult, but if it is difficult, it means that it may not be impossible to bring about a catastrophe with the power of the human immortal stage. However, the heavenly catastrophe that brings out the power of the human immortal stage may be a drain on the way of heaven.
I don’t know if Heavenly Dao has spiritual wisdom?
Ignore it for now and discuss it with him.
Gu Shuo looked up at the sky and shouted: "Well, Tiandao, let's discuss something. You see, if you create a human-immortal-level heavenly tribulation, it will be somewhat consumed, right?
And this kind of consumption should be very unwilling for you, right?
Maybe trying to bring about such a catastrophe will consume your essence, right?
Is this not worth it?
I was born in your world. To you, I am your child, a child over two hundred years old. Just crack it twice casually, so you don’t have to waste it, and my child can survive, okay? "
The calamity clouds in the sky are still gathering, gathering slowly but extremely firmly.
"Tiandao, I advise you to be kind!"
The way of heaven is still gathering!
Gu Shuo suddenly stopped communicating with Tiandao. He had a vague feeling in his heart that Tiandao may not have intelligence. Tiandao's difficulties may be caused by the instinct to mobilize more power. After all, he has to create a human immortal. The powerful catastrophe in the future may endanger the heavenly laws of this world, and may really consume the original power of this world. Therefore, to discuss with Heaven is to discuss loneliness.
What if the Tao of Heaven had intelligence?
That's like it's impossible to give yourself face and weaken your power.
That is the way of heaven, and it must be bound by the law. Once the law of heaven violates the law, it is unknown whether it will be directly disbanded by the law, and the law of heaven will come to an end.
Naturally, Tiandao would not give himself face or weaken his power.
It looks like it’s going to be a tough battle!
He raised his head and glanced at the gathering clouds of calamity in the sky. He estimated that it would take a long time. This time he was not prepared to survive the calamity like before. In the past, during the first tribulation, he would use his physical body to carry it. But he wasn't going to do that this time.
This is a heavenly tribulation in the human immortal stage, a heavenly tribulation with the word "immortal", maybe he will be strangled to death in the first heavenly tribulation. Therefore, he decided to use magic weapons from the first heavenly tribulation.
Checked his magic weapon.
Tai Chi Sword, Dragon and Phoenix Bi, Qian Kun Cauldron, Nine Dragon Furnace, Soul Seizing Bell, Sword Gourd, and Thunder Bead.
Shui Jianyi is gone, completely destroyed by Chengtian.
