Today's Gu Shuo has thirty-six full charms, so his current cultivation level is the fourth level of transcending tribulations.
But the returning charm is different. After the thirty-six charms in the Dantian are connected into a network, the speed of absorbing the Tao charm is increased by more than a hundred times. But it does not flow to one charm, but the thirty-six charms compete with each other and absorb the Taoist charm.
Each of these thirty-six charms has different fullness, because after the thirty-six charms were three-dimensional, they were scattered everywhere, and their respective opportunities were different. After they return to the dantian, the least fullness is one-third, and the highest is half fullness. Gu Shuo estimated that this was because the spiritual energy was exhausted when the avenue disappeared, otherwise when they came back, they would all be full.
But the problem arises. The charm with high fullness absorbs more Taoist charm, while the charm with less fullness absorbs less. Therefore, among the thirty-six charms in the Dantian now, some charms have reached two-thirds fullness, while others are only one-third slightly higher.
At this time, Gu Shuo returned to the sea of consciousness because of the last charm, allowing him to enter a state of enlightenment. In the Tai Chi diagram in the Dantian, the thirty-six charms are connected into a network during the epiphany.
And it was an epiphany!
The epiphany of a lifetime!
At this time, Gu Shuo's speed of comprehending the Way of Heaven was hundreds of times higher than his usual speed of cultivation, and the speed of Shen Yun's absorption of the Way of Heaven was also hundreds of times higher. In an instant, the Tai Chi Diagram in his Dantian shone brightly.
This is Dantian, let’s look at Gu Shuo’s sea of consciousness.
There are also thirty-six three-dimensional returning charms in Gu Shuo's sea of consciousness. These thirty-six charms are also connected to the eighty-one charms in the Yuanshen body.
According to the state of other monks, after absorbing the Taoist charm, all the charms should converge towards one of the charms and refine that charm. But because Gu Shuo's spirit has the thirty-six charms in the Ajna Taichi diagram, it becomes different.
The charms in the thirty-six Tai Chi diagrams are competing for each other.
But not all of them were snatched up. About half of them were snatched away by the thirty-six charms, and then these thirty-six charms began to compete with each other. The remaining half of the charm was snatched away by the eighty-one charms, and then concentrated on tempering one charm. This concentrated tempering is naturally much better than the effect obtained by fighting for it.
"Buzz..."
Gu Shuo's sea of consciousness shook, and the thirty-seventh of the eighty-one charms was full of charm. Gu Shuo's cultivation level broke through to the fifth level of the Tribulation Stage. After the thirty-seventh line of charm was full, the competition between the eighty-one lines of charm and the thirty-six lines of charm in the Tai Chi diagram became a little stronger. Countless charms were absorbed by the great net following Gu Shuo's enlightenment, and then all flows returned to the clan, pouring towards the thirty-eighth charm.
The thirty-eighth path is full of charm, and the situation of the Yuanshen body competing for the charm has increased a little.
The thirty-ninth path is full of charm, the fortieth path is full of charm...the forty-fifth path is full of charm.
The buzzing in the sea of consciousness and Dantian quickly weakened, and then the net was disconnected and the charm was hidden. The effect of that ray of returning charm finally disappeared.
Gu Shuo woke up from his epiphany, but he did not open his eyes, but was sorting out what he had learned this time.
Within the body of the soul.
The forty-five charms shone brightly, pushing Gu Shuo's cultivation to the fifth level of transcending tribulation. But this is only in a normal state, because at this time in the Tai Chi diagram between the Yuanshen's eyebrows, in the eyes of the yin and yang fish, there is a full charm, which is the charm that has just returned. If this charm is included, Gu Shuo's cultivation has already entered the sixth level of transcending tribulation.
Actually, it's more than that.
Among the remaining thirty-five charms in the Ajna Tai Chi diagram, five have reached a fullness of more than 80%, nineteen have reached a fullness of more than 70%, and the remaining twelve have also reached More than sixty percent. The charm in Dantian is basically the same. If you add the fullness of these charms, Gu Shuo really doesn't know what level of tribulation he is now?
Anyway, it must be much stronger than the sixth level of Tribulation Transcendence, but since he has never fought against a Tribulation Transcendence great monk, it is difficult for him to judge the level of his own cultivation.
But that's not important. What's important is the message that the last returning charm brought him.
In fact, every returning charm will bring him some messages, which are the insights of their former hosts. It is these insights that allow them to be tempered by the way of heaven.
But the news brought back by the last piece of Shen Yun's return shocked Gu Shuo.
The first thing in the message was the perception of the host of this charm, and it was this perception that allowed Gu Shuo to enter an epiphany. Then he also understood why it took so long for his charm to come back. After the avenue disappeared and the spiritual energy dried up, all the charms returned one after another, except this one. But he came back after the return of the avenue.
Now he understands. This charm actually penetrated into the depths of the earth at the beginning. It was an extremely deep depth. Even Gu Shuo didn't know how deep it was, and then it lodged in a piece of jade mountain.
right!
It’s Yushan.
A jade shaped like a mountain.
Moreover, in the era after the Great Dao shrank, I don’t know whether it was because the Jade Mountain was deep in the earth or was very close to the origin of the Great Dao in this world, but this Jade Mountain actually retained a lot of Heavenly Dao.
In fact, Gu Shuo knew that the way of heaven was preserved in the mountains and rivers of the earth, but the way of heaven was extremely thin and could not even be detected by spiritual consciousness. It’s not unusual to have a great road in this Jade Mountain. But the strange thing is that the news brought back by this charm is that the avenue in the Jade Mountain is much richer. Although it is much less than before the avenue shrunk, it is much more than the mountains and rivers. That's why it hasn't come back.
Later, the avenue returned. Because of its location, it was naturally the first thing to be infused with the avenue and spiritual energy when it was erupted by the avenue. Because it was originally close to the origin of the avenue, and then when the avenue shrank, it intercepted some of the avenue. , naturally when the avenue returns, it will have a stronger attraction to the avenue.
In this way, of course more Taoist charms are absorbed. And it is the initial Dao rhyme of Dao's return. According to the message contained in the returning charm, it seems that the Jade Mountain is already in a state of perfection, so there is nothing left to understand about this charm, and it has reached saturation before returning.
Just this news made Gu Shuo excited. After all, the information brought back by Shen Yun was somewhat vague. He didn't know whether the jade mountain would be a weapon refining material or whether it had already formed a magic weapon. If it formed a magic weapon, it would be an innate magic weapon with great power. endless. Even the weapon refining materials will be extremely precious materials that can be encountered but cannot be found. A material treasure that will drive monks all over the world crazy.
This is already crazy news, but it pales in comparison to the news that Shen Yun contains another model lake.
Another message almost made Gu Shuo lose his temper on the spot.
This world has indeed just entered the mature stage, which means that the way of heaven in this world has just been completed, and it also means that the creatures in this world have never broken through the void and ascended away.
When each world is born and matures, it will absorb the avenues of the vast universe, and the avenues of the vast universe will converge and nurture, and only then will a world be born. It can be said that for a world to be born, it must be the combination of billions of opportunities. Only then can such a world that can support living beings appear. It must be loved by the universe for such a miracle to occur.
In the vast universe, a world that can support living beings is born among billions of stars. This is the love of the great road. And this world naturally loves the creatures born in the great road of heaven and earth formed by itself. This is the rule of the great road.
As Yushan, which is closest to the origin of this world's avenue, has absorbed the original avenue, and has vaguely obtained some of the secrets of the avenue, and brought its charm to Gu Shuo.
However, the information was extremely incomplete. Gu Shuo only received one piece of information, which was that the first living being to break the void and ascend would receive the gift of the Great Dao, which would have unparalleled benefits for this living being.
Only the first ascended person can get this benefit, or in other words, only the first ascended person can get the greatest benefit. The second ascended person may also be able to get the gift of the avenue, but compared with the first living being, Up, the gap is as big as heaven and earth.
Gu Shuo's heartbeat suddenly rose and fell, and he also felt a sense of urgency in his heart.
From Ao Tian's cultivation, it can be guessed that Chengtian, another ancestor of the Great Wilderness, should have been in the early stage of the Mahayana stage before the spiritual energy was revived. After the return of the Great Dao, it is likely that he has broken through to the middle stage of Dacheng.
What's more, Shi Kaitian and others from the human race have a chance to break through to the Mahayana stage, and there must be a few from the demon race who have broken through to the Mahayana stage.
And what about yourself?
Now it is just a fifth level of perfection in transcending tribulations.
The gap is too big!
But that was a gift from Da Dao, and it would be fine if Gu Shuo didn't know about it. Now that I know it, how can I not fight?
It seems that I need to end the matter in the North as soon as possible and then work hard to practice.
The worries on the human side are smaller. After all, after the Dao returns and the spiritual energy recovers, the entire Tianxuan is in the process of restoring order. In order to restore order, Shi Kaitian and others must spend a lot of energy and time. Compared with them, the situation in the Northland is much better, and order can be restored much faster than in other regions. He will soon have time to concentrate on his cultivation.
What I am most worried about is the ancestor of Great Wilderness, Chengtian. Originally, he should be in the middle stage of Dacheng stage now, at least the fourth level of Mahayana stage, and maybe already the sixth level of Mahayana stage.
Chengtian doesn’t have much time left for him!
Taking a deep breath, Gu Shuo decided to end the matter in the North as soon as possible. He opened his eyes and saw everyone in the hall looking at him eagerly. When Gu Shuo woke up, Bei Xueling asked excitedly road:
"Senior brother, have you made a breakthrough again?"
"Yeah!" Gu Shuo nodded with a smile.
Bei Wushuang looked at Gu Shuo expectantly: "What is your current level of cultivation?"
"The fifth level of tribulation is complete!"
There was silence in the main hall, and then everyone's faces glowed red and they started making noises with excitement. Bei Wushuang stood up from the position of the sect leader and came to Gu Shuo:
"Gu Shuo, this position of sect leader must be yours!"
Gu Shuo waved his hand and said: "Brother Wushuang, this position of sect leader is still up to you."
"Gu Shuo..."
"Brother, listen to me. Now that the Dao has returned, the era of disputes between the Dao has arrived. I want to spend all my time and energy on enlightenment, and I really don't have the time and energy to manage a sect. The burden of Qingyun Sect still has to be You come."
Bei Wushuang looked at Gu Shuo: "Gu Shuo, I'm just out of body, and I don't have enough vision. I don't understand the battle between the avenues you mentioned. But I just ask you, is the battle between the avenues you mentioned cruel?"
"Yeah!" Gu Shuo nodded seriously and said, "It's extremely cruel."
"Okay! Then I'll be the sect leader!"
Gu Shuo stood up and bowed to Bei Wushuang: "Thank you, brother!"
Bei Wushuang stretched out his hand to help: "What's there to thank you for? You are the Dinghai Shenzhen of Qingyun Sect. The higher your cultivation level, the better the development of Qingyun Sect."
Gu Shuo was not modest, nodded, cupped his hands and said: "Sect Master, please take a seat!"
"Okay, brother, I will use the rest of my life to run the Qingyun Sect well and leave a solid foundation for future generations."
Bei Wushuang sat on the throne of the sect master with a golden sword, and everyone in the hall had bright eyes and high spirits.
"Brother, do you have any plans for Qingyun Sect?" Gu Shuo asked.
Bei Wushuang pondered slightly and said: "Our sect now has people from all realms, so we should re-divide the levels."
His eyes swept over the people in the hall, and the more than two thousand Jindan disciples outside the door also pricked up their ears.
"Brother, please tell me!"
Bei Wushuang nodded and said: "From now on, anyone in the Qingyun Sect whose cultivation reaches the Tribulation Stage will be the Supreme Elder of the Qingyun Sect."
Gu Shuo nodded, now this world has matured, and in the coming years we will usher in the great era of breaking the void and ascending to the fairyland. In this way, monks who have broken through the tribulation will definitely abandon their worldly affairs, pursue the Tao with all their heart, break through the Mahayana, and look forward to ascending. Therefore, the divisions made by the Supreme Elder are correct. From then on, the Supreme Elder only played the role of suppressing the clan.
Bei Wushuang added: "The monks who have broken through the Divine Transformation stage are high-grade elders, the monks who have broken through the out-of-body stage are middle-grade elders, and the monks who have broken through the Nascent Soul stage are low-grade elders. And this is only temporary.
If in the future, there are monks in our sect who break through to the Mahayana stage, at that time, the Supreme Elder will be the Mahayana stage monk, the Tribulation-Transcending monk will be the upper-level elder, the God-Transforming monk will be the middle-level elder, and the out-of-body monk will be the lower-level elder. Yuanying monks and others are all disciples. But now, Jin Dan and Jin Dan are all disciples. "
The expressions of the more than two thousand Jindan monks outside the door changed slightly. They were originally treated as elders, but now they have become disciples. But then the fighting spirit rose. Now that the avenue is mature, as long as they work hard, they may not be unable to break through the Nascent Soul, or even go further.
Bei Wushuang glanced at the gods, out-of-body and Yuanying in the hall: "Everyone, I firmly believe that it won't take long for the ancient elders to break through the Mahayana stage. At that time, everyone here will be downgraded, and the Yuanying monks will Become a disciple. If you don’t want to be reduced to a disciple, you should work hard. Before the ancient elder breaks through the Mahayana stage, you Nascent Souls can break through the body first."
Those Yuanying monks couldn't help but look bitter.
Comparing your cultivation speed with the ancient elder?
