This was only in terms of cultivation, but his true form even surprised Gu Shuo. His current body toughness has reached the perfection of overcoming the tribulation. He really doesn't know how strong he is now.
With the extra seventy-two charms and the perfect body that transcended the tribulation, he was a little eager to find a tribulation-transcending person to fight with.
He did not go to Bai Jugu. Even though Bai Jugu had a perfect body, without the assistance of the Heavenly Tribulation, he could only have the toughness of the eighth level of Tribulation Transcendence. Therefore, without fighting, Gu Shuo knew that Bai Jugu was not his opponent. . I wish I could have a free fight with the three-legged poison toad when I get back.
It's just that Gu Shuo didn't go back and still stayed in the Gobi. He still had twenty-eight demon monks that he didn't use. He will continue to survive the tribulation and try to see if there is any further help.
Another sixty-five days passed like this, and the last demon clan also died under the catastrophe.
In these sixty-five days, Gu Shuo certainly did not break through the tribulation, but because of his insights during the tribulation, he derived a different way to break through the tribulation.
In fact, during the first thirty days of these sixty-five days, Gu Shuo had a clear understanding of himself. It was absolutely impossible for him to break through the Tribulation within fifty years, and he might not be able to break through within five hundred years.
As Yang Zhentian said, if you want to break through the tribulation, you must refine the charm. There is only one way to refine the charm, which is to continuously understand the way of heaven, absorb the way of heaven, and use the way of heaven to refine the charm. In Gu Shuo's opinion, the word "tempering" is not quite correct, while "condensation" is more correct.
And this kind of condensation of the way of heaven requires accumulation over time. The way of heaven is elusive, and it is the most difficult to understand it. This can't be accomplished quickly by using Heavenly Tribulation or Bai Jugu's method.
Therefore, ninety-nine percent of the monks were blocked in this way. Now the entire Tianxuan human race, not counting Xiang Zongheng who has disappeared for a long time, only has sixteen tribulations. So how difficult is it?
Not only is it difficult, it has to be endured!
Even for a monk with outstanding talents, such as Shi Kaitian, the way of heaven cannot stop him. He can understand it, but he has to endure it in this way, condensing it bit by bit, and the time it takes is thousands of years.
Therefore, Gu Shuo speculated that he might not be able to break through even if it takes five hundred years.
This made Gu Shuo anxious for a moment, let alone five hundred years, not even fifty years. It should be less than fifty years since Ao Tian, the ancestor of the Great Wilderness, recovered. If Gu Shuo can challenge the Great Desolate Ancestor with the cultivation level of overcoming the tribulation, then there is only one realm between him and the Great Desolate Ancestor. At that time, he will be able to overcome the tribulation and achieve perfection...
No!
In fact, Gu Shuo's biggest gain in these sixty-five days was to touch a trace of the body's toughness beyond the tribulation, that is, to touch a touch of the body's toughness in the Mahayana period.
Really only a trace!
It was through the combination of Bai Jugu's cultivation methods and the heavenly tribulations that he survived twenty-eight heavenly tribulations, giving his body a trace of activity.
good!
It’s activity!
His resilience doubled. He once used a Tai Chi sword to cut a deep cut on his arm, and the cut healed at a speed visible to the naked eye.
This is activity, very powerful activity. And this is just a hint of activity, not as good as the Mahayana period. If it was really inferior to the Mahayana period, he had no doubt that the monks in the Mahayana period could be reborn after losing their arms. But he didn't dare to try and cut an incision on his arm. Even if there was no trace of activity, it would heal quickly. But cutting off an arm…
No!
Even if a finger is cut off, based on Gu Shuo's guess, even if he breaks through to the Mahayana stage, it will probably take a long time to recover.
The Mahayana stage has a strong recovery ability, but it does not mean instant recovery. Otherwise, the ancestor of Dahuang who was injured by the self-destruction would not have needed so long to recover. But there is no doubt that if you really break through the Mahayana period, as long as you don't die at the time and given enough time, you can recover again.
This is powerful enough!
With this kind of physical toughness and the cultivation of the Tribulation Stage, Gu Shuo still has a little confidence to deal with the Great Desolate Ancestor. After all, his tribulation is different from other tribulations. It's not just a matter of physical toughness, but also that he has more charm than others. However, if he cannot break through the tribulation within fifty years and challenge the Great Desolate Patriarch at the state of perfect god transformation, then he is missing two realms.
He had no confidence to fight, so he could only be slapped to death by the Great Desolate Ancestor.
Therefore, he is anxious.
However, an accidental imagination brought him a different world.
At the beginning, what he thought was that when he was in the out-of-body period, if he wanted to be promoted, his soul would need to leave the body, first be refined by the moon, then be refined by the sun, and finally be refined by the thunder.
So……
Is it possible now for the soul to leave the body and comprehend the great avenue of heaven and earth?
So, Gu Shuo gave it a try.
However, it's of no use.
The soul leaving the body can improve understanding of the way of heaven, but it is very small. Moreover, after the soul leaves the body, the body is like a clay sculpture, losing the ability to defend itself. If the improvement is large, it is worth it, but if the improvement is small, then the gain outweighs the loss. Once something unexpected happens to the body when the soul is out of the body, there is no place to cry.
Can the soul be tempered after leaving the body?
able!
But what is tempered is the tenacity of the soul, not the charm.
And in fact, at the level of Gu Shuo, the effect of tempering the soul through the soul leaving the body is already very small, even if it enters the thunder layer. The soul in this realm needs to be tempered by the Tao Yun of Heaven. In other words, the process of understanding the way of heaven and condensing the charm is the greatest tempering of the soul.
If a person gets into trouble, he will not give up easily.
This is the situation in Gushuo now!
Although the experiment of Yuan Shen leaving the body failed. But he still refused to give up. In other words, he refused to practice step by step and according to the rules formed by the Tianxuan human race for thousands of years. He always wanted to find a way to speed up.
Because time waits for no one!
Doesn't he want to practice slowly?
Enjoy life while cultivating, and you will feel relaxed in this way.
But the environment did not allow it, so he wanted to fight to break through the tribulation before the ancestor of the Great Wilderness came back. As long as he breaks through the tribulation, even if he is facing the ancestor of the Great Wilderness, he still has a chance to try to fight. Even if he cannot fight, there is still a chance of escaping. Otherwise, facing the ancestor of the Great Wilderness, there will be no luck, and the result of death is destined.
He did not leave the Gobi, but sat on a big rock and thought hard.
Three days passed like this, and suddenly an idea came to my mind.
Since the Yuan Shen can leave the body, can the Shen Yun in the Yuan Shen's body be separated from the Yuan Shen?
If so, what would be the effect?
Gu Shuo thought of it and started trying immediately. In his opinion, there was no danger in it. If Shen Yun can't leave Yuanshen, then nothing will happen. You can figure out a way on your own. If Shen Yun can leave the Yuanshen, then try to see if there is a way to accelerate the understanding of Shen Yun after leaving the Yuanshen, and then accelerate the condensation.
Then he tried it.
The result of the attempt made him feel a little uncertain.
First of all, the ninety-nine and eighty-one charms in the Yuan Shen cannot leave the Yuan Shen. They stay firmly in the Yuan Shen and have become a solid body with the Yuan Shen.
Gu Shuo was actually not surprised by this.
For thousands of years, it is impossible for the Tianxuan human race to think of this alone. Countless geniuses in history will definitely try various methods. Since there is no such record, then Shen Yun cannot leave Yuanshen. Therefore, for thousands of years, all the monks have been comprehending the way of heaven step by step and condensing the charm.
However, if your soul is different from others. In other words, Gu Shuo's charm is different from others.
Others only have ninety-nine and eighty-one souls in their body, and he has seventy-two more souls than others.
Thirty-six of them are in the Tai Chi diagram in the Dantian, and thirty-six of them are in the Tai Chi diagram of the soul mark between the eyebrows.
But these seventy-two charms can leave the soul.
At this time, Gu Shuo was looking up at the seventy-two charms hovering above his head.
In fact, Shen Yun cannot be seen, but the owner of Shen Yun can sense it. Later, he tried to open his eyes and saw the seventy-two charms hovering above his head.
While he was pleasantly surprised, he was a little confused because he didn't know how to use these seventy-two charms to help him improve his cultivation as quickly as possible.
He tried to sense that these seventy-two charms were absorbing the Tao charm between heaven and earth, and the rate of improvement reached about ten times. Gu Shuo thought, if these seventy-two charms are allowed to absorb the Tao charm outside, condense the charm, and then take it back into the body, will it feed back the eighty-one charms in the soul?
Will the eighty-one verses of charm be accelerated?
Then he started trying.
In a blink of an eye, he stayed in the next door for another three months, and then took back the seventy-two charms into his body.
Sure enough, these seventy-two charms are now much higher than the eighty-one charms in Yuanshen, and they have begun to influence and feed back those eighty-one charms.
So, what is the rate of improvement?
The improvement rate of the eighty-one charms is half that of the seventy-two charms, which means about five times.
This speed is not enough!
To break through the tribulation at this speed, it would take at least a hundred years.
Gu Shuo didn't have that much time.
What if...
Gu Shuo suddenly had a bold idea, which he called parasitism.
If I parasitize these seventy-two charms in the bodies of other living beings, does that mean that the heavenly ways that other living beings understand will belong to my own charm?
】
If I recruit Shen Yun back like this, will things be completely different?
Everyone, or every living being, has a different enlightenment of the Way of Heaven. Even stones can absorb the Way of Heaven. Otherwise, can they turn into spiritual stones, jade, or ores?
However, every living being's perception has a certain direction, just like a monk, his perception is unique to him throughout his life. So there are limitations.
If the seventy-two charms of Gu Shuo enter seventy-two living beings respectively, and accompany the growth of seventy-two living beings, does that mean there are seventy-two different directions of understanding?
At that time, if we recall the seventy-two charms and integrate the seventy-two kinds of understanding, what kind of result will it be?
Gu Shuo became excited!
If it were someone else, even if he could release the charm like him, the result would not only be useless to his cultivation, but it might even be harmful. Because each monk has his own unique cultivation direction, other cultivation directions are of no use to him.
For example, if a wood-attributed monk gets the metallic way of heaven, it will not only be useless, but also harmful. It will hinder the monk's cultivation and even cause the monk to be injured.
But Gu Shuo is different.
What he practices is Tai Chi, which is all-encompassing. It is not only harmless, but also has huge benefits.
Do you want to try it?
Once you try it without any experience, it will be very dangerous.
After all, no one has ever done this before!
Once the released Shen Yun was damaged, or even disappeared due to some coincidence, Gu Shuo's cultivation really dropped. It is even unknown whether the lost charm can be restored again.
This is risking his path and taking a very big risk.
However, if you don't try, you can only practice step by step.
Gu Shuo really thought about it very seriously, and finally decided to try it for a full day. Even these seventy-two charms have dissipated and cannot be restored. Don’t you still have eighty-one charms?
It's just that he has been beaten down to the same level as other geniuses. He is still a genius. But if it works, that would be amazing. Not only has his cultivation level improved by leaps and bounds, but he has also opened up a new path of cultivation.
So, the next question is, which living beings are these seventy-two charms parasitic in?
Do you search for them one by one, or do you just do it randomly?
Gu Shuo didn't think for long this time. In about a quarter of an hour, he made a decision in his heart!
random!
Let nature take its course!
In a heartbeat, seventy-two charms shot out into the distance. Gu Shuo silently perceived the seventy-two charms.
After the soul leaves the body, its speed is thousands of times faster than the speed of the body after the soul returns. After Shen Yun left the body, its speed was thousands of times faster than the speed of the soul leaving the body. Just for a moment, Gu Shuo didn't know where those charms had gone, but he still had a sense. After all, it was his own charm. Although the perception was very weak, he could only perceive that the seventy-two charms had not yet become parasitic. Others cannot be sensed.
He sat there in silence.
An hour later, he raised his brows.
The first Shen Yun was parasitic, but where it was, or on that creature, he didn't know.
Six hours later, the second Shen Yun parasitized...
Forty-two days later, the last wave of Shen Yun parasitized.
A wry smile appeared at the corner of Gu Shuo's mouth, forty-two days.
At Shen Yun's speed, I don't even know where I'm going. He estimated that his seventy-two charms were probably all over the Tianxuan Continent, and maybe some of them had gone to the wilderness. It is also very likely to be parasitic on the body of the demon clan.
Love it as much as you like!
