After putting these storage bags into the storage ring, Gu Shuo took out the storage bag in the third storage ring. There are only three storage pockets inside this storage ring. Gu Shuo's eyes lit up. There were only three storage bags in such a large storage ring, so it shouldn't be ordinary.
When I opened the first storage bag, I saw a big seal inside. Taking out the big seal and looking at it upside down, he saw two words engraved on the big seal:
Earthshaking!
"Heaven-shaking Seal!"
Gu Shuo examined it carefully and finally determined that it was a magic weapon. It suddenly dawned on him, no wonder the great demon didn't use it but treasured it instead of using it. It turned out to be a magic weapon.
This magic weapon must be refined with spiritual consciousness before it can be used. Before the great demon transcended the tribulation, it was just a fusion. It could not mobilize the spiritual consciousness in the sea of consciousness at all, so naturally it could not be refined. It’s just that I can’t use it myself!
The world of cultivating immortals also has levels in terms of weapons.
Weapons can be used by anyone, but the upper, middle and lower grades of weapons only compare in terms of toughness and sharpness, and do not add much to the spiritual power of the monks themselves. In other words, even if you are in the Qi refining stage and can release the sword gang, the sword gang is transformed by your spiritual power. How strong you are, the sword gang will be strong, and weapons will not increase your strength. .
But the magic weapon is different.
The magical weapon can amplify the sword strength transformed by the monk's spiritual power through Taoism.
A low-grade magic weapon can increase its power by 30%.
For example, when Gu Shuo releases murderous intent, weapons cannot amplify the killing intent, but low-grade magical weapons can increase the amplification by 30%. The medium-grade magic weapon can increase the power by 60%, and the high-grade magic weapon can increase the power by 90%. The best magic weapon can increase the power by 100%. It's just that the best magic weapon is too rare and difficult to see.
And the magic weapon is even more powerful. The magic weapon cannot amplify the Taoist methods of spiritual transformation of monks, nor can it amplify various momentum and intentions, but the magic weapon's attributes and power are destined during the refining process.
Just like this Heaven-shaking Seal, this seal has an earth attribute, and when released, it will turn into the size of a giant mountain. Amazing power.
Once the seal is released, everyone within the area covered by the big seal will be bound. The monk who was attacked tried to dodge, but it was difficult and he had no choice but to resist. But how easy is it to resist the power of the Heaven-shaking Seal?
But the magic weapon must be refined first, and refining requires spiritual consciousness. Only after reaching Nascent Soul can one be able to use spiritual consciousness at will. Even the Golden Pill can only temporarily intercept a little spiritual consciousness. Therefore, the lowest level for using magic weapons is also Nascent Soul. Under Nascent Soul, don’t even think about it.
Gu Shuo looked inside his consciousness sea, and now only half the size of his thumb's liquid spiritual consciousness was found, and sighed. It's good to use this little bit of spiritual consciousness to warm up the talisman sword, but forget about refining the magic weapon.
But these are all treasures. It would be good for the Nascent Soul cultivator to have a magic weapon. Now I only have one through fusion. Maybe the remaining two storage bags also contain magic weapons.
Gu Shuo smiled and put the Heaven-turning Seal into the storage bag, then picked up the second storage bag and took out the contents. It's a bell with two words on it:
Soul-catching!
"The soul-catching bell!"
This is another magic weapon. Although it cannot be used now, it does not delay Gu Shuo's happiness. He put away the soul-catching bell and opened the last storage bag, which contained a sword.
The sword of magic weapon, referred to as the sword.
There are two words engraved on the sword: Jiutian.
Gu Shuo didn't know what power the Nine Heavens Sword had, and it couldn't be refined now, so he put it away. With these three magic weapons, this trip is already worthwhile. He remembered the gourd he had picked up, took it out and looked at it. There was no writing on it, but he thought it should also be a magic weapon, as all the treasures were illuminated like that. It can't be refined now, so put it away first.
Picked up the fourth storage ring and took out all the storage bags inside.
Oops!
There are quite a few storage bags in this storage ring, a total of 266. Gu Shuo checked them one by one and found that these storage bags were filled with ores, all kinds of ores. What made him most happy was Yes, there are two pieces of Yin gold inside.
He has always wanted to refine a Liangyi sword, because the Liangyi sword obtained in the Liangyi Palace has blood and cannot be used by himself. He has been looking for the yin gold and yang gold that can be used to refine the Liangyi sword. These two pieces of yin gold were enough to refine the yin gold part of a Liangyi sword, and all he was missing was the yang gold.
These ores were valuable, but they were of little use to Gu Shuo for the time being, so he collected them again. Picked up the fifth storage ring and poured out all the storage bags inside. There are not many storage pockets in this storage ring, only seven. But when Gu Shuo looked at them one by one, his expression was ecstatic.
The contents of these seven storage bags turned out to be both Kung Fu and Tao techniques. Five of the storage bags contained Tao techniques, and two storage bags contained Kung Fu techniques.
Moreover, among the seven storage bags, two of the storage bags contained not books made of animal skins, but jade slips. But now Gu Shuo is no longer a rookie. He knows that jade slips are also secret books, but this kind of jade slips are for Nascent Soul monks to see.
The first thing Gu Shuo looked at was the secret book made of animal skins contained in a storage bag, a total of two hundred and sixty-seven. Of these two hundred and sixty-seven secret books, sixteen can only reach the realm of foundation building, thirty-seven can reach the realm of fusion, two hundred and twelve can directly reach the golden elixir, and two can directly reach the Nascent Soul.
How could this not make Gu Shuo ecstatic?
Gu Shuo browsed probably 212 books on exercises that directly lead to the golden elixir. Most of them were exercises on the five elements, but there was also a book on exercises with the thunder attribute. As for the two Nascent Soul Skills, one was of water attribute and the other was not of fire attribute but of earth attribute, which made Gu Shuo a little disappointed.
However, there are more than 200 exercises that directly lead to the golden elixir, including many water- and fire-attribute exercises, which can enrich Gu Shuo's foundation and play a great basic supporting role in his future deductions.
Putting these away, Gu Shuo picked up the storage bag containing the jade slips' exercises. There were only five jade slips in it. He read the five jade slips with his eyes, which made Gu Shuo overjoyed.
These five jade slips turned out to be exercises that can directly lead to the tribulation stage. Two of them have water attributes, one has fire attributes, and two have earth attributes. This would be of great help to Gu Shuo in his subsequent derivation of Tai Chi techniques. Even Gu Shuo was in a state of excitement for a while before he put away the skills and began to check the skills in the five storage bags. Four of the storage bags contain animal skin Taoist teachings, including Taoist teachings from various realms, as well as Taoist teachings belonging to the Nascent Soul stage. Gu Shuo selected four Taoist techniques from them, namely Water Dragon Yin and Water Escape Technique, Fire Dragon Yin and Fire Escape Technique. He planned to practice these four Taoist techniques, which would give him more means to fight against the enemy. After thinking for a while, a few more books of exercises popped up. These books were all sound skills. Gu Shuo put these books together with the other four books into the storage ring on his finger.
Then he picked out more than a dozen books. These more than a dozen books were not exercises or Taoist methods, but were similar to diaries or travel notes. Gu Shuo looked through them one by one, and then let out a long sigh. He understood in his heart why the big demon had so many skills. It turned out that they were all picked up.
Through these diary and travel notes, Gu Shuo understood that most of the collections of these great demons, including exercises, Taoist methods, ores, weapons, magic tools and magic weapons, were those who migrated from the central part of the country thousands of years ago. The human monks died in the battle with the demon clan on the Dragon River. In the following ten thousand years, until now, it is estimated that many monks have died on the Dragon River, and the remains of these monks have fallen on the Dragon River. , these things were naturally collected by this big demon. That's why there are so many collections.
Just like these techniques that can directly reach the Nascent Soul and transcend tribulations, they are definitely not owned by current monks, but should be owned by monks who died thousands of years ago.
Were there tribulation monks in the Northland ten thousand years ago?
Gu Shuo couldn't help but think.
If so, he died in the process of fighting with the demon clan, and the big demon among the demon clan also fell. This is how the Northland declined, whether it was the human race or the demon clan.
However, Gu Shuo always feels that this situation is unlikely. There may be monks who are higher than Nascent Soul, but for the great monks in the Tribulation Stage, this is really not necessarily the case. If there were monks like that, it would be impossible for the human race to decline to such an extent, and it would also be impossible for them all to die out all at once. The same is true for the demon clan.
If not, how to explain these inheritances?
There is only one explanation. Although the human monks who migrated here do not have the great tribulation monks, they do have inheritance. And the demon clan here doesn't have that kind of great monks, so Gu Shuo thinks this explanation is reliable.
He shook his head and smiled, what are you thinking about?
There is no difference between not being able to understand and being able to understand, as long as you know that the strongest person in the North is Nascent Soul.
He took the storage bag containing the jade slips and took them out one by one to look at them. There were nine jade slips, all of which were powerful Taoist techniques that he could not practice now, so he put them away.
I picked up the last storage ring, which contained sixty-five storage bags. I checked it and found that it contained all attribute spirit stones. There was no ordinary spirit stone. Sixteen of the storage bags contained Fire Spirit Stone, fifteen storage bags contain Gold Spirit Stone, sixteen storage bags contain Earth Spirit Stone, twelve storage bags contain Wood Spirit Stone, but there is no Water Spirit Stone.
There are also three storage bags for Yin Spirit Stones and four storage bags for Yang Spirit Stones. The two storage bags contain Yang Jing.
Above the Yin Spirit Stone and Yang Spirit Stone are the Yin Crystal and Yang Crystal.
Yin spirit stones and yang spirit stones are somewhat similar to ordinary spirit stones, but they are attribute spirit stones, but they only have two attributes: yin and yang.
The spiritual energy contained in ordinary spiritual stones is relatively complex and has various attributes. Even if it is a top-grade spiritual stone, the spiritual energy contained in the spiritual stone is extremely condensed, but there are also various spiritual energies contained in it. When monks practice with ordinary spiritual stones and run their exercises, they will extract various spiritual energy from the spiritual stones, but they can only absorb the part of the spiritual energy that belongs to their own attributes according to their own spiritual root attributes. The spiritual energy of other attributes will be discharged from the body and dissipated in space. Although it is a waste, it has more benefits and is faster than practicing spiritual energy that absorbs space. It's just that it's not something that ordinary monks can bear. Therefore, few monks directly use spiritual stones to practice. Instead, they use spiritual stones to purchase pills for practice.
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