There are many aspects of pagan customs that are completely different from true religion.
For example, paganism does not have concepts such as "kings and dukes" and does not accept these concepts, but this does not mean that they do not have the concept of monarch. On the contrary, the concept of monarchy in paganism is deeply rooted in the hearts of the people. In the exchange of pagan scriptures, the only Monarch is often a reference to the King of Kings.
In other words, in the pagan cultural concept of scripture, the King of Kings is the only monarch.
Therefore, pagans often tabooed calling their lords "king".
So what did they call their lords?
If the aristocratic concepts of "king and duke" and other true religions are used to equate their titles for lords, then "king" would be equivalent to "subordinate", and "duke" would be equivalent to "servant of the king"... ....
And these names for their lords usually remain unchanged forever.
That is to say, the pagans will not call the lord "the second noble" because the "servant of the king" ascends to the throne, but will continue to call the lord "the servant of the king".
Chen Yi remembered that in pagan concepts, these titles were based on the grade of the soul in heaven.
So under what circumstances can a "servant of the king" be entitled to the title of "secondary master"?
When the "servant of the king" fulfills His laws and obeys His will, the god is satisfied, and the time is fulfilled, the "servant of the king" can be promoted in the kingdom of heaven, and the chief priest of the pagan religion will ask the oracle three times for confirmation. Only after that can one be promoted to a higher rank, and thereafter enjoy the respected status and title of "Second Honor".
In other words, in theory, even if you are just a low-ranking lord in a pagan religion, an inconspicuous "subordinate to the law", as long as you practice His law and obey His will, you will only reach the religious level. If God is satisfied and your life is satisfied, you can even be promoted to a higher rank and enjoy "secondary honor".
Among the many pagan titles, there is only one title that has never been enjoyed by anyone since the king of my kings set it up.
In the original law, only those who unified the entire world of giant kings and were chosen by God could enjoy this title.
This title, in Yavin, is pronounced: Loa
Free translation: respect the head.
In addition to this difference in title, there are many details in which pagan customs are also contrary to true religion.
For example, in paganism, there is never any coronation ceremony. The succession of the "secondary" is often replaced by a secret service, and then a public service is held one month after the succession.
Another example is that in paganism, the right is considered noble and the left is considered inferior.
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"Aizhar."
Chen Yi looked at the woman praying in the Shengyi Lecture Hall. Under her knees was a folded gray linen cloth, which served as a mat for worship.
Aizhar is not facing the sacred paintings of the Lecture Hall, but is on the left side, praying with strong shoulders and reciting scriptures in a low voice.
After she finished praying, Aizhar pressed her hands on the mat, worked her toes, stood up from the holy painting in an unpretentious manner, and turned around slowly.
Aizhar just lightly scanned the group of people from left to right, his eyes calm, as if he had anticipated their arrival.
Then her eyes fell directly on Chen Yi's face.
Chen Yi opened his spiritual eyes, and pure gold flames burned.
However, his own divinity could not see anything from Aizhar.
This prophetess was so ordinary, so devoid of spirituality, yet so strange that divinity could not see her soul.
She is the prophet Aizhar recorded in the "Abyss", a person who fell into the abyss without hesitation.
"You are indeed here, just as God said." Aizhar stared at Chen Yi and said softly.
The prophetess was fluent in True Awen.
Qinduil wanted to step forward, but Chen Yi raised his hand to stop him.
With Aizhar's words, Lomea suddenly thought and recovered from the shock. She never thought that the prophetess in the scripture would appear in front of her.
Girl Pepper briefly reviewed the voice of the prophetess in her mind, and found that her ethereal voice was no different from that of an ordinary peasant woman.
"You are a man of God." Chen Yi said calmly, "Why are you here? Why are you here?"
"I will go wherever God tells me to go." Aizhar's answer was simple, "I'm here for you."
I will go wherever God tells me to go...
Her words fell into the ears of Miss Pepper next to Chen Yi, and her fingertips suddenly trembled. Aizhar could hear the words of the King of Kings with her own ears.
Although this was not unusual, Pepper Girl still felt her faith trembling, the ashes in the embers trying to rekindle...
Chen Yi ignored Luomea's subtle changes and still looked at Aizhar.
"The king of my kings asked me to come here for you." Aizhar looked directly into his eyes and said every word.
"Why?"
Aizhar did not answer directly, but raised his hand and pressed it gently on the holy painting, as if he was swearing.
"Angels," Aizhar half-closed her eyes and said softly: "Every word I say next is what God asked me to say, and every action I take next will not exceed what God has done for me. defined categories."
Chen Yi stared at Aizhar.
Her actions also mean that every word and every action she takes next comes from the will of my king.
Chen Yi waited silently.
Aizhar put down his hand, twisted the bead on his waist, and said softly: "There are two roads, the road of judgment and the road of salvation. The king of my kings has chosen you because of the latter."
Before Chen Yi could react, Luomea's expression changed slightly.
Just listen to Aizhar continue to say: "God made a promise to the world: 'My messenger will come to the world, choose the world, and ascend to the kingdom of heaven, where the sunshine will only shine on good people.'"
Having said this, Aizhar slowly raised his steps and walked slowly in the Lecture Hall.
Chen Yi still stared at Aizhar, and so did the latter.
Aizhar did not rush to explain the next words, but moved step by step.
There was a slight silence in the Lecture Hall.
"God said, His messenger will be you." Aizhar spat out these words.
Chen Yi heard Luomea's breathing hitched.
Qinduil's face was filled with anger, and his palm rested on the Elven Curved Blade.
Chen Yi did not make a sound, but waited for Aizhar to tell her the words that the King of Kings told her to say, and listened to them one by one.
At this time, Aizhar was standing in the center of the sacred painting with the door to heaven, and she opened her hand.
"God said this:" Aizhar lightly closed her eyelids, raised her face slightly, and said with piety: "'Sit on my right side and be the head of the kingdom of heaven.'"
The oldest lecture hall in the Holy City suddenly fell silent at this moment.
The water surface under the stone brick walkway was calm, the potted plants planted in the corner had long since died, and the half-hanging dead branches did not sway and made no sound...
Everything in the Holy Lecture Hall was silent as much as possible, and nothing dared to disturb it.
Chen Yi stared at Aizhar, and the moment she said those words, she saw divinity in her.
This means that the words just now were spoken by the King of Kings himself through the mouth of Aizhar.
Chen Yi looked sideways for a moment, seeing Lomea next to her, the pagan spirit envoy. The spirit envoy in her body was boiling like never before.
Pepper Girl's thinking was stagnant. Her old faith, which had been shaken before, and the new faith that was about to be born, were miraculously unified in the words of the prophetess.
Yes, if Chen Yi is the head of the king of my kings, what can I do to shake him? What is the difference between believing in him and believing in the King of my kings?
Chen Yi moved his eyes, no longer paying attention to the lover who let him down time and time again.
Holding up the pure gold flame in his hand, Chen Yi took a step forward. He had to admit that Aizhar's words were quite tempting.
Sit at His right hand and be the head of the kingdom of heaven.
"Do you know what this means?" Aizhar said, "'The King of My Kings', when broken down, is 'My King' and 'The King'."
"oh?"
"You will be 'my king', and above you, there is no other king except Him." Aizhar said.
Luomea's pupils shrank sharply, it turned out that "the king of my kings" still had this meaning.
Chen Yi stepped onto the aisle without comment.
"You will be the head of the kingdom of heaven and the king of the world." Facing Chen Yi who was walking forward, Aizhar said.
Chen Yi turned a deaf ear.
Until he walked through the aisle and came to Aizhar.
"Aizhar, just tell him this," Chen Yi said in a calm tone.
Aizhar stared at him and said no more.
Chen Yi continued: "As Saint Harun said:
'All is but the road to the doctrine of judgment, and Saint Venakana is but the forerunner of the judgment of my King. '"
Lomea, who was listening silently, couldn't help but her eyes lit up. She held her hands together nervously, looking forward to her lover's next answer. She thought that was the answer she was hoping for.
Qinduil silently put down the hand on the Elf Curved Blade, as if he knew the answer secretly.
Chen Yi walked forward step by step.
As he marched, Chen Yi seemed to hear some kind of cry, heard Bishop Benedict’s plea, heard the last confession of King Wilfred I, heard the carvings on the bloody wall thousands of years ago, and even heard the pagans’ voices. The sound of scriptures in peace... Regardless of whether you believe it or not, people in the world are being judged and tortured, and no one can bear the weight of this misery.
"Judgment, then, is but the forerunner of salvation."
Chen Yi is still calm,
“All your judgments put together are but the path to salvation.”
