After Qi Xuansu left Beichen Hall, he returned to his and Zhang Yuelu's small home - before coming to Yujing, Zhang Yuelu gave him the key, and their "home" was still being renovated.
In fact, there are four properties under their names, including the large Taishangfang house bought by Qiniang, the medium-sized Taishangfang house bought by the Zhang family as a dowry, the small Taishangfang house given by Zhang Yuyue, and the small Xuandu house next to Cihang.
Qi Xuansu wins with quality, and Zhang Yuelu wins with quantity.
To be fair, if you only live alone, a small house is more comfortable. Moreover, the two of them had lived here for a while not long ago, and there was still some residual popularity.
Qi Xuansu came here alone this time, without bringing anyone with him. It was already dark when he came over. Although the house was small, it was completely covered with talismans. After activating the corresponding cardinal, the talisman lines all over the floor, walls and ceiling lit up in sequence. Lights up the whole room.
Only then did Qi Xuansu take out the "Seven Birds and Five Fire Fans" and put it on the coffee table.
This is a feather fan, also known as the "Lunjin Feather Fan". It uses different feathers with different colors and is colorful, namely: Phoenix Feather, Qingluan Feather, Dapeng Feather, Peacock Feather, White Crane Feather, and Honghu Feather. Feathers, owl feathers, and seven bird feathers can turn into fire in the air, fire in stones, fire in wood, samadhi fire, and fire in the world. It can be said that its name is not fancy at all and is completely realistic.
Strictly speaking, this is also a "person", but it is still a bit sad to be detained and limited to an artifact.
As for why the elf Xiao Yin can run around, there is actually an explanation. Xiao Yin is an elf born from Emperor Liu. It can be said that Emperor Liu gave birth to Xiao Yin, but it cannot be said that Xiao Yin is Emperor Liu itself. It's a bit like this land gave birth to these creatures, but it cannot be said that these creatures are this land.
Xiao Yin is an independent individual, Xiao Yin has her own body, and Emperor Liu is still Emperor Liu, still standing in the cave of the ghost country, even Qi Xuansu has gone up there. The two have an extremely close connection, they are not one body, nor are they refined by Emperor Liu Cheng to form Xiao Yin. Emperor Liu is more like a mother body, or a womb. Rather than saying that Xiao Yin is Emperor Liu itself, it is better to say that Xiao Yin is the seed and child of Emperor Liu.
"Seven Birds and Five Fire Fans" is different. The weapon spirit does not have its own body. Her body is the "Seven Birds and Five Fire Fans", so she is the "Seven Birds and Five Fire Fans". The two are inseparable and form one body. .
For various reasons, "Seven Birds and Five Fire Fans" cannot be freed, but Xiao Yin can be freed.
Of course, there are also Taoist reasons here. The Taoist sect will definitely not let the "Seven Birds and Five Fire Fans" run around. After all, it is a fairy object. However, the Taoist sect's attitude towards Xiao Yin was to let it go and let it go.
After Master Qingwei handed over the "Seven Birds and Five Fire Fans" to Qi Xuansu, Qi Xuansu felt a special connection, similar to the feeling when the Earth Master granted him Jianxiu Shanjia and other permissions, which may be called Zixiao Palace permissions.
This should be a complete set of prohibition systems of Taoism, involving two basic methods: talismans and formations. Since the Taoist sect can control "Emperor Shitian" who is comparable to an immortal, it is not difficult to control immortals.
In short, the authority of Zixiao Palace gave Qi Xuansu the qualification to use the "Seven Birds and Five Fire Fans".
At this time, the "Seven Birds and Five Fire Fans" are in deep sleep.
With past experience, Qi Xuansu is quite familiar with the task, and uses his authority to awaken the "Seven Birds and Five Fire Fans".
In an instant, this feather fan came to life, its charm dissipated, and its majestic aura filled the air.
Five-color flames spurted out, first outlining the outline of a human figure, and then filling it in and turning into a flaming figure. Finally, the flames faded and turned into a tall Taoist nun. However, she was not dressed like today's Taoist people, but she looked a bit like Taoist priests of the past.
The Taoist nun stretched out her hand and "Seven Birds and Five Fire Fans" flew into her hand.
Qi Xuansu took the initiative and said, "You are friendly."
Since the second-generation Grand Master proposed the term "First Taoist Priest" and comprehensively advocated equality, he has largely abandoned the title of "Senior". Except for the master-disciple relationship, all titles have been changed to "Fellow Taoist". Special respect means calling him "Brother Dao", or directly addressing his position.
Qi Xuansu also said something when he met someone. When Shi Hengbo was Xuan Sheng
The second-generation disciple of the previous generation, before he fully advocated equality, he called him "senior". In other cases, it’s fellow Taoists.
The Taoist nun glanced at Qi Xuansu and said, "Are you Taoist friend Qi Xuansu? It's really amazing. You actually have two immortal objects on your body. Those who didn't know, thought your surname was Zhang."
Qi Xuansu couldn't help but be dumbfounded. This is true. The Heavenly Master's "Qingyun" and "Guizang Lamp" are both on his body. Anyone who sees it is treated like a biological grandson.
However, Qi Xuansu didn't want to talk about this topic and asked instead: "I don't know what I should call my friend?"
The Taoist nun didn't intend to ask further and replied: "My name is Qiqinwuhuofan. This name is a bit confusing. You can call me Qiniang."
Qi Xuansu was stunned, and after a moment he said, "Are you also called Qiniang?"
"Is it weird?" the Taoist nun asked.
"It's not surprising." Qi Xuansu shook his head.
This is true. In ancient times, men were called "Lang" and women were called "Mother". According to the ranking, they were Ji Lang and Ji Niang. For example, Xuanzong was Li Sanlang, Sun Er was Sun Erniang, and the more famous Dalang was called Da Lang. Medicine, Erlang fighting a tiger, Sanlang going all out, Shiro visiting his mother, etc.
As for Fenglinzhou, I learned it from the people of the Central Plains.
Although "Seven Birds and Five Fire Fans" does not have a ranking of siblings, there are numbers in her name, so naturally the number at the top will be used directly.
Qi Xuansu said: "To be honest, my adoptive mother is also called Qiniang."
The Taoist nun was silent for a moment and said, "I don't care about a title. You can also call me Wu Niang."
This is the advantage of having two numbers in the name, it can be flexible.
Qi Xuansu naturally agreed: "Okay, Wuniang."
Wu Niang asked: "I heard that we are going to the New World?"
Qi Xuansu said: "It is said that there is your second hometown."
"That's an interesting statement." Wu Niang laughed, "It can indeed be said that I spent about a dozen years there, and I have a profound memory."
Qi Xuansu said: "No wonder Jiang Daren chose you, you are half a local."
Wuniang said: "After more than a hundred years of vicissitudes of life, my experience may not be reliable."
"Of course." Qi Xuansu turned around and said, "So, you should have some old acquaintances at Xidaomen."
Wu Niang shook her head and said, "There's no need to count on it, they're all gone."
Qi Xuansu couldn't say he was disappointed, this was to be expected.
Wu Niang looked at Qi Xuansu: "Given your age, it is extremely difficult to achieve such a level of cultivation. And letting you serve as the chief deputy head of Beichen Hall shows that you have a bright future. Maybe one day, you will become my true disciple." The one who uses it.”
The Taoist sect emphasizes equality and does not want to be called the master, so it is called the user. Qi Xuansu is now only authorized to borrow the "Seven Birds and Five Fire Fans", so who can be the real user of Wuniang?
Of course it’s the Grand Master.
"I don't dare to take it seriously." Qi Xuansu is not so optimistic now, especially after just experiencing a minor change.
While talking, Qi Xuansu was also observing Wu Niang and could still see some clues. Wuniang seems to have transformed, but in fact she has no real independent body. She is similar to the three-corpse incarnation of the banished immortal and cannot truly exist independently. Xiao Yin is different. This guy is more like Lin Lingsu, the master of the Jin Dynasty. He has his own body and is a completely independent individual.
Therefore, Wu Niang holding the "Seven Birds and Five Fire Fans" is actually an illusion, similar to Qi Xuansu's transformation into a Dharma statue to hold herself up.
Wu Niang also noticed Qi Xuansu's gaze: "What are you looking at?"
Qi Xuansu said: "I think it is better to discuss some things openly and honestly in advance. Our trip to the New World this time will not be smooth sailing, and there may be many difficulties and obstacles. As Wu Niang can see, I am a cultivator in the creation stage. For an individual, it is not low, but when it comes to wars between countries, it is not much higher. So I would like to ask Wu Niang, what is your current level of cultivation?"
Wu Niang is not very concerned about this problem.
Accident: "I will divide it into two situations. The first situation is that there is an immortal controlling it personally. That depends on the immortal's own cultivation level. I mainly play a role of assistance. Your current cultivation level is not enough. Yuan, let’s not talk about this situation for now. The second situation is that there is no immortal to control it, and I just have to play freely. Then I am probably equivalent to a pseudo-immortal. I can resist one or two against the immortal, but I am no match."
The sign of a pseudo-immortal is that he has the ability to fight back when faced with an immortal. Although he cannot win, at least he cannot be easily killed by an immortal. For example, Qiniang was able to delay the fight against Chen Shuhua for a moment or two, and was not defeated in one confrontation.
There is no difference between heaven and earth if there is a level difference, and there is no saying that one level above can kill everyone.
Whether God Lu Wu fights against the Taoist immortals, or Wu Yang fights one against five after the six enlightened witches turn against each other, or Xu Zu fights against other Taoist ancestors with the realm of a calamity immortal, the final result is that the cultivation level is higher The people are outnumbered.
Wu Niang continued: "I fought against Xu Zu back then, but I could only block his first Taiyi Technique and suffered some injuries."
Qi Xuansu was still a little shocked.
"Taiyi Technique" is the most lethal among the five innate gods. Master Lan Da can fight two gods by himself because of "Taiyi Technique". Xu Zu is even more powerful than Master Lan Da, and Wu Niang can fight with Xu Zu fought and finally escaped unscathed, with only injuries. This shows that his actual combat ability is far superior to that of Huayuan Taoist priests.
Qi Xuansu was shocked and couldn't help but ask: "It's been more than two hundred years since Xu Zu was alive. Why haven't you, Wuniang, made any further progress?"
Wu Niang said helplessly: "Innate shackles, this is already the limit, we can't go any further. It's not just me, more than two hundred years have passed, have the three great evil things ever gone further?"
Qi Xuansu was speechless.
This is true. This is the advantage of born creatures over acquired creations. Creatures have infinite possibilities, but creation has an upper limit. In other words, living beings are the creations of heaven and earth, which are more perfect than the creations made by human power.
