After Taiyin Zhenjun was recruited by the Taoist sect, he ascended and passed away. If not, Zhang Wuhen would not be able to obtain the inheritance left by True Lord Taiyin.
Qi Xuansu said "I respectfully invite True Lord Taiyin", but in fact, the divine power was not sent down from True Lord Taiyin's divine kingdom, but Qi Xuansu's own divine power was used.
When the moonlight dissipated, Qi Xuansu had changed his appearance. He was still the size of an ordinary person, and he was not able to follow the laws of heaven and earth. This was a state that could only be achieved by Wu Zhu at the immeasurable stage. From the appearance point of view, Qi Xuansu is exactly the same as his condensed form of True Lord Taiyin at this time. He is wearing a star crown and feathers, and his arms are wrapped with ribbons. However, his face is blurry. He is neither True Lord Taiyin nor Qi Xuansu. It seems to be shrouded in a layer of mist, gathering and dispersing uncertainly. , but it is somewhat similar to the situation when Qiniang transformed into Master Yao.
This is the first time that Qi Xuansu has entered the Dharmakaya realm. Compared with Sanren's training and transformation realm, it can only be said that Wu Zhu's Dharmakaya realm is extremely powerful. It even exceeds Wufu's God-seeing and Indestructible realm, and is close to the banished immortal's Five Qi Dynasty. Yuanjing.
The practice of transformation is also called a small rebirth. It is mainly to make up for the lack of innate qualifications of Sanren. There is nothing special and magical, so it ranks last among the six immortals.
However, Wu Zhu's body state transformed into another form in a short period of time, and gained many supernatural powers related to it. It did not improve his own qualifications much, but it could greatly enhance his combat power. As for the specific form and ability to obtain magical powers, it is related to the Dharma Realm in the Wu Zhu Yuxu stage.
Among the Taoist sects, the Supreme Taoist Patriarch has no Dharma Appearance, and the highest one is the Dharma Appearance of the Emperor of Heaven. It’s just that the Taoist sect doesn’t like cultivating shamans, and most of the incense and wish power are used to cultivate more “high-quality and low-cost” spiritual officials. They haven’t seen the Emperor of Heaven for many years. Occasionally, there are a few shamans, most of whom are concentrating on the Dharma of Taiyi to save suffering.
Outside the Taoist gate, the immeasurable light of Buddhism is respected.
Among the gods and Buddhas in the sky, in addition to the first-level Dharma Appearance of the Heavenly Emperor and the Dharma Appearance of Infinite Light, there are only four second-level Dharma Appearances.
There is a poem that goes: "If I were the Qing Emperor in his own year, I would be rewarded with peach blossoms blooming everywhere." Legend has it that the Qing Emperor entered Taoism to serve Taiyi, the Suffering Heavenly Lord, and entered Buddhism to serve as the Eastern Medicine Master King Buddha.
The Qing Emperor and Siming Zhenjun correspond to life and death. One controls the South Dipper and the other controls the Beidou. They are the only two remaining star masters. However, the Qing Emperor belongs to the mind-cultivation sect and eventually completely merged into the world. He no longer has a self. So Lord Siming took the opportunity to steal part of the power belonging to "life" and claimed to be in charge of life and death.
The Great Sun Tathagata and the True Lord of Taiyin correspond to the sun and the moon. One controls the sun and the other controls the lunar yin. The original True Lord of the Sun was defeated by the Great Sun Tathagata and has entered the third level of death, completely replaced by the Great Sun Tathagata. Although the True Lord of Taiyin ascended and passed away, her divine kingdom "Guanghan Palace" still remains in the world, and she still holds the power of Taiyin, and will continue to do so until the "End of Law" arrives. Zhang Wuhen's Taiyin inheritance is derived from this. The goal after escaping from trouble is also to take control of Guanghan and steal this part of the remaining power.
In this regard, Wu Luo, Ziguang Zhenjun, and even Guanyin Dharma of Cihang's lineage are slightly inferior and can only be regarded as the third level.
As for the fourth level, they are ordinary Dharma appearances, such as Moonlight Bodhisattva, Sunlight Bodhisattva, and others such as the former God of the Five Mountains in the Clouds and the First Ancestor of Baiyang.
There is also a fifth level, which is also the last level. Most of them are wild gods, or ordinary followers of gods.
Because the Dharma Appearance is different, the power of the Dharmakaya Realm is also different. If one can condense the Dharma Appearance of the Emperor of Heaven, and then the Dharma Body of the Celestial Emperor, or the Infinite Light Dharma Appearance and Infinite Light Dharma Body of Buddhism, it can be comparable to that of a banished immortal. If one condenses the lowest-ranking Vajra Dharma and Arhat Dharma, it will not be as good as a martial artist, or even similar to a Sanren.
Qi Xuansu was able to condense the true king of Taiyin's Dharma. Even if it is not the first level, it is the second level after the first level, which is quite impressive.
Putting aside the mystery of the Dharmakaya itself, the magical power that Qi Xuansu temporarily obtained was the "Thirteen Taiyin Swords", and it was the original version of the "Thirteen Taiyin Swords".
Qi Xuansu faced Qianlongchi, which looked like a wild beast in human form.
Just as the dharma of Wu Zhu is divided into several levels, the same is true for Wu Fu's human immortal body. "Rhinoceros horn" is a relatively simple application, far inferior to the three heads and six arms and the great shaman's true body. Strictly speaking, "rhino horn" cannot be called the human immortal true body. , but should be the category of "one hundred aspects of the true body". Since it is one hundred aspects, there is naturally more than one form.
Qian Longchi hit Qi Xuansu directly, and the bone horn on his shoulder stabbed Qi Xuansu like a spear.
Qi Xuansu stretched out his hand to hold the bone horn. Because the Dharma Body has the characteristics of the Shinto Golden Body, it was not damaged, but part of the divine power was consumed. However, because of Wu Fu's huge strength, Qi Xuansu's whole body still floated back a little distance.
After transforming into Dharmakaya, Qi Xuansu's whole style completely changed. The madness and cruelty of the "Devil Sword" faded away, and the immortal energy was self-generated, light and elegant, truly like a misty god.
Qianlongchi kept punching, and the slightly curved "rhino horns" all over his body naturally turned into sharp-edged spears. Not only is it extremely strong, it's also very sharp.
Qi Xuansu did not resist, his hair was disheveled, and his three thousand black hair suddenly grew to be more than ten feet long, sweeping towards Qianlong Pond.
The green silk is intertwined into sheets, layer upon layer, forming a net to cover the Qianlong Pond. In an instant, the green silk closes up, like a silkworm spinning silk and forming a cocoon, surrounding the Qianlong Pond into a "thread ball".
The green silk threads are like love threads, thousands of knots of love threads, completely abandoning the rigidity of the sword energy and turning into softness, as misty as clouds and as gentle as moonlight, making Qianlong Pond feel like it is stuck in a quagmire, almost unable to move.
At the same time, various emotions poured into Qianlongchi's heart along with these black hairs.
The white hair is three thousand feet, and the fate is as long as the worry. As time goes by, this hatred will last forever.
Hate the sweet words, hate the bad luck, hate the iron heart, hate the coldness and warmth of human relationships, hate the harshness of the world, hate the injustice of the world, hate the unrequited good and evil.
Qi Xuansu himself doesn't have much hatred. The meaning of "Seven Hatreds" comes from Zhang Wuhen. It is like seven swords directed at the soul, which is extremely powerful.
If one is not careful, his mind is taken away, and he is like an insect caught in a spider's web, with no way out.
The trapped Qianlongchi took a deep breath, an endless stream, as if there was no end, and his throat continued to swell and expand, all the way down to his lower abdomen, as if this was his belly.
This is the "Kui Throat of the True Body's Hundred Forms".
There is Liubo Mountain in the East China Sea, which is seven thousand miles into the sea. There is a beast on it, shaped like an ox, with a pale body and no horns, and one foot. When it goes in and out of water, there will be wind and rain. Its light is like the sun and moon, and its sound is like thunder. Its name is Kui. The Emperor of Heaven obtained it, used its skin as a drum, and used the bones of thunder beasts as prongs. The sound was heard for five hundred miles, so as to fear the world.
After Qianlongchi finished accumulating power, he raised his head and roared, and the majestic blood energy turned into rolling sound waves and spread in all directions. The huge sound waves not only pierced the eardrums, but also passed through the green hair, forming a howling wind, making the houses and trees shake endlessly, and the sand and rocks flew. , and even some people with a slightly lower level of cultivation were unable to stand firm and kept sliding back.
Wu Fu's Blood Roar is already a restraint spell, but with the blessing of "Kui Throat", its power is increased several times.
Countless green hairs were scattered after drinking, and even Qi Xuansu's Dharma Body was a little unstable.
However, Qi Xuansu quickly stabilized his Dharma Body and pulled out "Fei Yingbai". A beam of misty moonlight surrounded the blade, replacing the sword energy.
Qianlongchi swept his cross arm, drawing a crescent-shaped arc. Although Qi Xuansu dodged it, he took advantage of the situation and used the "rhinoceros horn" on his forearm to rest flat on the "Fei Yingbai" blade, and the force spread out, The "Fei Yingbai" in Qi Xuansu's hand suddenly sank.
Qi Xuansu shook his wrist to resolve it, and stabbed Qianlongchi's right arm with the tip of the knife.
Qianlongchi circled back, and with a "pop" sound, the fists and knives intersected, and the two of them flew back.
The two continued to fight, Qian Longchi's punches were fierce and fierce, his punches pierced the air, and his blood was overwhelming. His whole body was like a furnace, with rolling heat waves coming towards his face, forcing the men in black and the spiritual officials to retreat again and again.
Qi Xuansu's "Fei Yingbai" was filled with cold air and shrouded in moonlight, like smoke and mist, protecting him. He had no distracting thoughts in his mind and could always predict the enemy's opportunity, which actually caused Qian Longchi's fist to be injured. Not even a cent from him.
The more Qian Longchi fought, the more frightened he became. The two fought fiercely for more than a hundred moves, but they failed to hit Qi Xuansu with a single punch. For him, it was not surprising that he could not defeat others. There were many people who were more powerful than him in the Imperial City, but he could not gain an advantage against someone who was not as good as him. This was something he had never encountered before.
Little did they know that this was the "Magic Sword" plus the "Taixuanyi of the Sword Heart". Even if Yao Pei controlled the "Heavenly Sword" with the "Tai Shang Forgetting Sutra", he could still fight.
"Sword Heart Taixuanyi" ranks as the twelfth sword among the "Thirteen Taiyin Swords". It is extremely mysterious and is said to be the master of swordsmanship in the world. All the swordsmanship in the world is in his heart. It is ever-changing and can be trusted at your fingertips.
Among the "Thirteen Swords of Taiyin", the most sinister sword is undoubtedly the last sword "Sword Demon Born from Me", while the most decent sword is "Sword Heart Taixuanyi". There is no sinister way, only The ultimate in swordsmanship.
Suddenly, Qi Xuansu struck out with another sword, moving forward or backward, bending or extending, drawing out the sword like returning, turning light into darkness, and the movement of Qi was reversed.
If Qianlongchi's realm cultivation had not been higher than Qi Xuansu's, he would have been severely injured by this sword.
Qianlongchi barely managed to dodge the sword, instead of retreating, he advanced and swooped out.
Qi Xuansu drew a circle with "Fei Yingbai", and dozens of "full moons" appeared in front of him instantly, with sizes matching each other and intersecting in layers. Qianlongchi punched these full moons. The full moons shook but did not scatter, moved but did not collapse. It was like cutting off water with a knife. Even though it can be cut off for a while, it cannot last long.
However, Qianlongchi was forced to retreat due to the force of the counter-shock.
Then I saw more and more full moons. After a while, Qi Xuansu's whole body was hidden in countless moonlights. One full moon did not disappear, and another one appeared again, as if it was endless.
Qianlongchi only felt that countless full moons were like waves, rising and falling, protecting Qi Xuansu's whole body, without any flaws, and it was natural.
Qian Longchi planned to use force to defeat skill, and pushed out both fists with all his strength, hitting the countless full moons like waves. However, the "too mysterious meaning of the sword's heart" did not dissipate, but made Qian Longchi retreat backwards. The second-grade uniform shook violently, and both of them were shaken. The hair on the temples all flowed back, and the feet left two deep marks on the ground.
