Chapter 512 Qiu Xian
"What? How come?"
The eighth elder turned to look at the second elder in disbelief. Ever since he received the message from Ronduotai, he had not dared to delay for a moment. How could the elder know it so quickly and give orders to Ronduotai? , and what the second elder said is that the order is already on the way. How fast is the reaction speed?
"Don't underestimate a father's determination to avenge his son. The great elder will not let go of any opportunity to take revenge on the Yue family."
The second elder stood up slowly, talking as he walked. He walked to the eighth elder and took a look at the eighth elder. He walked a few steps outside the study door and looked up at the winter sun.
"Then I'll leave quickly."
The eighth elder hurriedly stood up, strode outside, and hurriedly returned to Maori Hall. He did not dare to waste time. If this allowed Long Duotai to go deep into Guandong Mountain, he would suffer a great loss.
The second elder watched the eighth elder hurriedly leave the door. He also picked up the crutches from the door and walked slowly towards the shaman saint's courtyard.
Ever since the second elder heard that the shaman saint was ill and asked the first elder to take charge of the affairs of the Yue family, the second elder knew that there must be a rift between the shaman saint and the first elder. Now the shaman saint acquiesces to the first elder. , using all the power of shamanism to avenge his son. This is the final relationship between the shaman saint and the great elder. It is estimated that once this incident is over, the great elder should step down. After all, he has no regrets. His son's Revenge has been avenged.
That's why he agreed to the Eighth Elder and helped the Eighth Elder to resist the First Elder. This matter requires a strategy. If you stop the First Elder from dealing with the Yue family, you will be enmity with the First Elder, and the shaman saint cannot agree to it. , this ruined the Shaman Saint's plan, but as long as the Shaman cavalry is not allowed to enter the Guandong Mountains, there is still room for maneuver, so the second elder now plans to persuade the Shaman Saint and let the Shaman Saint help Stop the great elder.
Waiting for the eighth elder to return to Maori Hall, and waiting for the report from his subordinates, not long ago, the great elder directly ordered Maoritang to let Long Duotai go into Guandong Mountain to chase the escapees. This frightened the eighth elder. In a cold sweat, he quickly issued a new order as the official of Maori Hall, ordering Long Duotai to station at the pass of Guandong Mountain for repairs and wait for the latest order from the Shamanism General Forum.
The latest Maoritang order was quickly sent to Longduotai. There were pigeons in the Yue family, not to mention the Maoritang of Shamanism. Although this shamanism was average in training birds, this old falcon eagle It is also their routine breeding. Birds like the old falcon eagle are birds of prey, and they have good intelligence. They can fly high enough without worrying about being intercepted. Coupled with the careful breeding of shamanism and the improvement of shamanism from generation to generation over the years, This old eagle has become Maoritang's regular messenger.
This method of transmitting messages is also used by the Maori Hall Headquarters. After all, orders must be written in nature and cannot be transmitted using spiritual techniques. Otherwise, the authenticity of the orders cannot be verified at the time. This is not the case for orders recorded in writing. Not only can they be verified , and can also be kept as evidence.
The reason why the shamanic cavalry still uses Pegasus messengers is because this kind of flying raptor is not easy to raise and cannot be safely carried. Therefore, the shamanic cavalry still uses Pegasus messengers. If there is an emergency, they can also use spiritual skills to contact them. The general altar, the general altar will naturally use birds of prey like the old hawk to convey messages.
The small courtyard of the shaman saint. At the entrance of the shaman saint's courtyard, there are two little girls and maids guarding the door.
"Second Elder."
When the two maids who were guarding the door saw the second elder approaching, they quickly greeted him.
"If you have something to report to the Saint, please pass it on."
The second elder walked to the door of the shaman saint's courtyard on crutches, smiled at the maids guarding the door, and spoke slowly with a kind face. The tone of his words was very kind and gave people the impression that Very comfortable.
"Second Elder, the saint is sick and cannot see the wind, so the saint does not see guests."
The little girl standing on the right looked at the second elder and said cautiously, although the second elder looked very kind, her status was there. He was the third figure in the shamanism. She was not something that a little maid could offend, even if She is the maid of the shaman saint, so she cannot afford to offend the second elder, so she will naturally be careful when speaking.
"Haha, where is your maid in charge? Tell her to come out."
The second elder smiled and knew that the words of these two little girls were used to prevaricate others. He also knew that the person who could make the decision to inform him was the leader of these maids, that is, the maid leader, so he asked the little girl to call their maids. collar.
"Here, Sister Xia Hua is on foot in front of the saint. It's not convenient to call her."
The little girl next to her was a little hesitant, but she had encountered people like this before. She also said she wanted to see the maid leader, but she was sent away by them. It was just that the status of those people was not as high as the second elder. This was why she hesitated. place.
"Haha, you two little guys."
The second elder was both a living spirit. Seeing the maid's reaction, he knew what the little girl meant. However, he had important matters to discuss with the shaman saint. Just as he was about to speak At this time, there were very light footsteps in the saint's courtyard.
"Second Elder, the saint invites you."
A woman in red maid uniform appeared at the door. She took a step forward, bowed to the second elder, and asked him to come in.
"good."
The second elder looked at this woman. She was wearing a red maid's dress. There were some patterns on the skirt and hem of the dress. This was a symbol of status. This was the difference between a maid collar and an ordinary maid.
A woman in a red maid costume led the second elder into the small courtyard and rushed to the study of the shaman saint. The two walked in tandem. The second elder smiled as always and kept looking at the shaman. The shaman saint's small courtyard was constantly sniffing the surrounding smells. He couldn't smell a trace of traditional Chinese medicine, so he smiled even more happily. He guessed correctly, this shaman saint was pretending to be sick behind closed doors. , then this can only create an opportunity for the shaman elder to take revenge. Then his guess is most likely true. There must be a gap in the relationship between the saint and the elder, and it is not a small one. There was a gap, otherwise the shaman saint would not be able to see him so happily.
In the study room of the shaman saint, the shaman saint has been reading some books here these days. The outside affairs are completely left to the elder. She is here to read and drink tea to hide in peace. In her opinion, the Yue family It’s already lunch, and the fish on the chopping board is the dough that their shamanism can roll into a round shape or flatten out. Since the great elder wants revenge, just let the great elder do what he wants. It’s just the shaman saint. It has been decided that once this matter is over, it would be better for the elder to retire and take care of his old age. Then we will have to see whether to choose the third elder, her best friend, or the fourth elder, who has just broken through the sword realm, to succeed. However, I thought Here, the shaman saint thought of the sullen face of the fourth elder. The shaman saint shook her head and decided that the third elder should be promoted to the great elder. After all, no one wants to find a sullen face and disobedient great elder. .
