Chapter 337 Qiu Xian
"Ancestor, why did you give away the little Lingling? How pitiful it is to give it away."
The little girl Hong Ling had a look of reluctance, squatting next to the ancestor of the Fox clan, reaching out to pull the sleeve of the ancestor of the Fox clan, and shaking it gently.
"She has average qualifications and no outstanding spirituality. She is sent to shamanism here. She might as well be sent outside. That would be a good thing for her."
The ancestor of the Fox clan looked at the red spirit next to him and reached out to touch the red spirit's head.
"Then what should I do if she is bullied outside?"
Hong Ling raised his head, looked at the ancestor of the fox clan, and asked with a pair of beautiful eyes.
"Naguo Mubo is the prince of Yaoqing. This time he came to ask for it in person. He will treat little Lingling well."
The ancestor of the Fox clan still gently touched Hong Ling's head and explained to her.
"What if?"
Hong Ling asked reluctantly.
"You girl."
The ancestor of the Fox Clan gently patted the back of Hong Ling's head, which was regarded as punishment for constantly asking questions to the little girl.
"Sister, little Lingling will be sent away sooner or later."
Lingsu whispered to Hongling on the side.
"I know, but I still don't want her to go."
Hong Ling's expression was very disappointed. When this little red fox was first brought here, it was such a small one. Because it was captured in the wild, it was always wary of the people and animals around it. This made the little Hong Ling thought of herself. She was also captured and sent here, and then she was accepted by the ancestor of the Fox clan because of her outstanding qualifications and full spirituality.
So when she saw Little Lingling, she thought of herself. It was she who gave the name Little Lingling. She hoped that the little red fox would be as lucky as her and grow up as happily.
"When you have five tails, I will let you go out to see her, okay?"
The ancestor of the Fox clan touched Hong Ling's head and said to Hong Ling like he was coaxing a child. This tone was completely gone. The sense of distance that he had just talked to the shaman saint and the coldness was gone. Instead, there was more Tender pampering.
"Five tails, that will take a long time. I only have three tails."
When Hong Ling heard that he wanted five tails, he immediately felt frustrated.
"Sister, you have to practice hard, otherwise you won't be able to get out, hehehe..."
Lingsu on the side looked at the somewhat frustrated Hong Ling and joked with a smile.
In the small courtyard of the shaman saint, the shaman saint and his group left the valley where the five spirits lived and returned to their own small courtyard. On the way, the shaman saint gave the little red fox to the shaman elder. , and asked the elder shaman to send Guo Mubo away quickly, so that she could be out of sight and out of mind.
The shaman saint took the third elder back to her own small courtyard. On the small couch in her room, she drank tea and ate some snacks, dried fruits and other things.
"Chang Zhengfeng is here, why don't we meet him now?"
The third elder and the shaman saint were sitting on a small couch. They had just drank some tea and eaten some snacks to cushion their stomachs. The third elder looked at the shaman saint who had stopped and was almost resting, and then smiled and spoke. Speaking of.
"Well, let's meet."
The shaman saint glanced at the third elder. As her best friend, she just couldn't hide things in her heart. This was the reason why the shaman saint was more at ease with the third elder. She didn't worry about the third elder's big plans because the third elder couldn't hide it. Such a big thing.
"Chang Zhengfeng should be waiting in the lower courtyard."
The third elder smiled and said to the shaman saint, this means that the shaman saint will send someone to summon Chang Zhengfeng.
This is the courtyard of the shaman saint. The maids who serve people here are all shaman saints. Although she is the third elder, she cannot directly use these maids. If she directly uses these maids, then it is not allowed. If you understand the rules, this can be considered as overstepping the boundaries.
"Bicui, go to the lower courtyard and see if Chang Zhengfeng is there. If so, ask him to come see me."
The shaman saint nodded, turned and said to a maid who was waiting on the side. This maid was wearing a green maid uniform, and her name was Bicui.
"Yes, Lord."
When the maid on the side heard that she was called, she quickly took a step forward and bowed to the shaman saint. She was served by four maids. Since the saint called her name, she must agree.
"Well, go ahead."
The shaman saint waved her hand and signaled Bicui to go do something.
Bicui bowed respectfully, turned around and left the shaman saint's courtyard, heading towards the shaman's lower courtyard.
Speaking of the lower courtyard of shamanism, we have to talk about the layout of the general altar of shamanism. This shamanism is generally divided into the front mountain and the back mountain. The back mountain is divided into two areas, one is the west mountain used by the shamanism itself, and the other is the Wuling Lao Dongshan where the tribe is located.
There is a shamanism collection cave in the front mountain of Xishan Mountain. This is where the shamanism classics are located. It covers a huge area and almost hollows out the inside of a mountain. There is Qianling Cave in the back mountain of Xishan Mountain. This is the darkest place of shamanism, where shaman disciples practice magic. , execute and imprison prisoners, there are many large and small caves in the back mountains of this Western Mountain, many of which have not been explored.
The front mountain of Dongshan is not big, and is where the Luoxing Forest mentioned above is located, while the back mountain of Dongshan is the habitat of the Wulinglao ethnic group.
There is a canyon between the east and west mountains. This canyon is not big. This is the canteen, which is where food is prepared for the spirit beasts. It is also a place where corpses are destroyed and traces are destroyed. The non-toxic flesh corpses are made into food for the spirit beasts. , the poisonous ones were burned on the spot.
After talking about the back mountain, let’s talk about the front mountain of shamanism.
This front mountain is the daily residence of shamanism and the gate of the main altar of shamanism. It is also divided into three courtyards: the upper, middle and lower courtyards. The upper courtyard is located close to the back mountain. It is also divided into east and west sides. The east side is called Shanglingyuan by shamanism. The west side is called Shangxiuyuan by shamanism.
To the east, Shannglingyuan is a place for senior shamans to rest. For example, the small courtyard of the shamanistic saint is here, and the small courtyard of the ten elders is also here. To the west, Shanxiuyuan is where some distinguished guests stay and rest, such as those invited by shamanism. Prince Guomubo was in the Xiuyuan in the west, and the distinguished guests invited by the shamans in the past also stayed here to rest.
The middle courtyard is the largest of the three upper, middle and lower courtyards. This is where the daily offices of Shamanism are located. There are one altar and six halls of the Shamanism main altar. One altar is the Shaman God Altar. Important events or sacrifices to gods are held here. For discussions and sacrifices, the six halls are Chuangong Hall, Spiritual Beast Hall, Spiritual Medicine Hall, Criminal Law Hall, Maori Hall, and Shangzhu Hall.
The first elder is in charge of the Chuangong Hall, the second elder is in charge of the Spiritual Beast Hall, the fifth elder is in charge of the Spiritual Medicine Hall, the sixth elder is in charge of the Criminal Law Hall, the eighth elder is in charge of the Maori Hall, and the ninth elder is in charge of the Shangzhu Hall.
The great elder is in charge of the transfer hall, manages the collection cave in the back mountain, and is responsible for the daily distribution of exercises to the shaman disciples.
