"No? Then let's die together with my in-law family. No one who came today can even think of leaving." Grandpa sneered slightly, looking at the people from the five families as if they were a bunch of dead people.
"What a joke, does your in-law family have the ability to die together with us?" Liu Erye heard his grandfather say that they would die together, and also said that they should not leave. He chuckled and said disdainfully.
"Do you think I have this ability?" Grandpa didn't even look at Liu Zhengtang, Mr. Liu. He just looked at Boss Qi and the weasel in his arms. He didn't know whether he was asking Boss Qi or the weasel in his arms. weasel.
"Yes." A hoarse, old, and weak voice said. This voice did not come from Boss Qi, but came from Boss Qi's arms. Then there was only the weasel.
"Look for it." When Boss Qi heard Huang Xian in his arms say yes, he turned to Master Qi behind him and said, who should he ask to find him? What are you looking for? Only the father and son of the Qi family knew.
"Don't bother. When my in-law's house was laying the foundation, it was made of waterproof and military explosives. As long as I wave my hand, everyone within a radius of ten miles with my in-law's house as the center will go to the sky. I wonder if you can run away. Can you run away?" Grandpa watched Boss Qi asking people to look around, and knew that they were looking for the Yue family's trump card again. In this case, don't make them bother, just tell them directly.
"The truth." Huang Xian in Boss Qi's arms opened his mouth and said. This time he could see clearly because his father's eyes were always looking at the position in Boss Qi's arms. There was always a small head there with a yellow-haired face and a white mouth. There is a streak of hair on the head that is mixed with black and white.
This Weasel belongs to Boss Qi's Immortal Family. The five masters all learn shamanic spirit-controlling techniques. Spirit-controlling techniques are used to control living beings. Practitioners of spiritual-controlling techniques all start practicing at a very young age. , select suitable spirit beasts from the five guardian spirits of Changbai Mountain General Temple. These spirit beasts have been raised since childhood. The spirit beasts eat specially customized food. For the first fifteen years, they have taken the genius Dibao mixture regularly. The purpose of the elixir is to break open the cross bones in the throats of spirit beasts. Once the cross bones are turned, they can speak human words. After these spirit beasts break open the cross bones, the spirit beasts need to return to the shaman altar and find Changbai. The five spirit elders in the school learn spiritual arts, and the boss of Qi, Huang Xian, uses the spiritual art of identifying truth, which can distinguish the authenticity of what people say.
The general peripheral disciples of shamans and the disciples of the fifth family or below practice the art of riding a horse. The art of riding a horse was born during the Republic of China. Talking about the art of riding a horse is a long story.
At the end of the Qing Dynasty and the beginning of the Republic of China, due to the change of dynasty, Shamanism, the state religion of the Qing Dynasty, began to decline in the land of China. Even the ancestral homeland of the Manchus in the Qing Dynasty, Baishan Heishui, where the Shaman General Altar in Changbai Mountain is located, was affected by the turmoil of the current situation. Impact, a large number of shaman disciples died, there were too few new shaman disciples, and a large number of middle and low-level shamanism personnel were lost, making it difficult to replenish the disciples. The reason why it is difficult to replenish is that the entry requirements for shamans are high and it is not easy to learn, let alone replenish. If you learn well, even after you master it, you still need a lot of materials to continue practicing, and even fewer people can become shamans.
Therefore, the ten shaman elders and the shaman saint began to think of ways to expand their personnel. The way to expand this expansion was to simplify the entry-level spirit control technique, because the masters of shamanism have already tried it. Because of the issues of knowledge and experience, every All attempts at simplification ended in failure, so the ten elders and the shaman saints used their last contacts in shamanism, either through coercion or inducement, to send invitations to the world at that time, regardless of Taoism, Buddhism, black witches, or white witches. , Wuling, Xianghuo Dao, even the saints of the White Lotus Sect, and Zhu from the Chenghuang Temple in various places have received invitations.
Changbai went up the mountain, and a unique event began. After it started, a shaman from Southeast Asia arrived. There was a book on the art of controlling spirits, and a contract made of animal skins. The art of controlling spirits is an authentic shaman. There are no modifications or deletions in the art of controlling spirits, and the contract made of animal skin is a confidentiality agreement. Practitioners who have read this art of controlling spirits are not allowed to practice it, let alone use it against the second person. Speaking of which, if you break the oath, all souls will be devoured. Everyone here is a practitioner. Naturally, they know the authenticity of this contract. Once signed, it will be fulfilled. If you violate the oath, all souls will be devoured. After death, there will be three souls and seven souls. They will also be torn apart and swallowed by the ghosts, and will never be reincarnated.
All the practitioners read the contract carefully, and after careful consideration, they signed their names, pricked their thumbs and left fingerprints. Only when the shamanic attendants took away the animal skin contract did all the practitioners have Take a closer look at the art of controlling spirits. The shaman has prepared a small courtyard for the practitioners who come to rest. This small courtyard is where the practitioners study the art of controlling spirits and rest and practice daily. This small courtyard is the slave of shamanism. They would deliver three meals and drinks every day, and would clean up after asking for permission. Apart from the fact that there were no maids, they were taken care of in every possible way.
After more than half a month of study and summary, and trying to simplify, all the practitioners gave a practice method that they felt was feasible. So many methods were summarized in front of the ten elders and saints of shamanism, and after their screening, A simplified method by Taoist priest surnamed Guo caught their attention. This method is the most feasible among these methods. This method has few side effects, quick results, low entry level, convenient and simple practice, and is more in line with the wishes of the shamans. .
This method is a combination of Guo Daozhang. The Taoist art of inviting gods and the art of controlling spirits is a horse-drawing technique. It uses the shamanistic five spirit elders, or those below the five spirit elders, mature spiritual beasts that can summon spirits, as an invitation to the gods. The spirit in the technique invites the spirit to come to the body. Although it will cause some damage to the body and soul, it is still quite good.
This has a similar effect to ghosts and spirits taking people, but the difference is that the damage is very low. Ghosts and spirits taking people are very harmful to the people themselves. This damage is both body and soul, but please use magic to hurt. It is very low, almost equal to nothing. However, after the disciple of Chuma dies, his soul needs to be driven for a hundred years, and it is possible to reincarnate after a hundred years. This is the shortcoming of Chuma's technique, but in the eyes of the shamans, this shortcoming is not a shortcoming.
The advantages are very obvious. The threshold is low. As long as the body and soul are special, psychic or semi-psychic sensitive constitutions will be fine. The difference lies in the degree of the master's immortal ability. The psychic body can greatly exert the immortal's ability. See Things, fortune telling, Feng Shui, catching ghosts, and demons can all be done. Even those with outstanding talents will increase the abilities of great immortals, while ordinary semi-psychic and sensitive people can only read things, tell fortunes, and know Feng Shui to some extent, but Catching ghosts and curing demons by hand is not enough.
Shamanism gained the ability to take action, so it recruited peripheral members on a large scale in Heishan and Baishui, and gradually spawned the Five Immortal Families outside the Guan, that is, the five Families of Hu, Huang, Bai, and Liuhui.
Back to the main story, in the courtyard of the Yue family, the five families heard that Huang Xian said that there were indeed explosives under the Yue family. Their faces were filled with fear. Only they knew what they were thinking.
(This is already simplified. If it were written in detail, it would be at least a dozen chapters)
