"There have been frequent turmoils in the prehistoric era, and constant disputes among various ethnic groups. The main reason is the lack of reasonable jurisdiction. My solution is to establish the Heavenly Court, with the Heavenly Court as the center, to help all ethnic groups resolve their disputes, thereby reducing the occurrence of chaos."
Establish heaven!
The words of Daode Tianzun directly confused the representatives of all forces. They never imagined that this seemingly kind-hearted old guy would come up with such a sinister method.
The Heavenly Court was established to alleviate the disputes among all races. The Heavenly Court was the largest force in the ancient world, and the hegemony of all the forces aspiring to be the hegemon of the ancient world has not yet begun, and I am afraid it will die prematurely.
Using the power of all races to build the heaven, and then using the power of all races to suppress the ethnic groups that covet the throne of the Great Desolate Overlord, the Sanqing's move is too shady, but this is only what the representatives of the various forces can see, and there are some things they cannot see. .
The Sanqing wants to support the human race, but how can it know that the human race will not threaten itself when it grows stronger?
If the human race is strong enough to threaten the saints, the heavenly court will be a powerful weapon to suppress the human race. No matter how powerful the human race is, can they still be enemies with the heavenly court built by all races?
In addition, with the saint as the background, the Heavenly Court is the proper orthodoxy of the ancient times. It inherits the way of heaven and controls the ancient times. It can formulate various rules and orders openly and suppress the human race.
While supporting the human race, we must also prevent the human race from threatening ourselves, so we can think of establishing heaven. The method of Sanqing is high, really high! Cruel enough! Absolutely enough!
Representatives of the various forces did not know that the main target of the Sanqing's desire to establish the Heavenly Court was the human race, but they deeply understood that if the Heavenly Court was established, the interests of all races would be harmed, especially those races that aspired to ascend to the throne of the prehistoric hegemony.
With the Heavenly Court, a serious organization that governs the prehistoric world, can there still be a prehistoric overlord?
No one here is a fool, and they clearly know the pros and cons of establishing a heavenly palace.
It is true that the establishment of the Heavenly Court, with the Heavenly Court as the center, can mediate disputes among all races and reduce wars and turmoil, but it is difficult for the three tribes of dragon, phoenix and unicorn to appear in the ancient times, as powerful as the two tribes of lich and unparalleled overlords who dominate the world.
"Although the establishment of Heavenly Court is conducive to the overall situation of the prehistoric era, the current situation is huge, so we need to be cautious and not act rashly to avoid further turmoil."
The quasi-sage strongman from the Xuanwu Clan said with a solemn expression.
Representatives from other forces also spoke one after another, either vaguely or openly opposed, but no one agreed.
Since the early days of the ancient times when the ferocious beasts took the lead in dominating the world, until the last era when the lich controlled the heavens and the earth, it has almost become a tradition to become the overlord of the prehistoric times. Every race with a little bit of strength has a dream of overlord deep in their hearts.
Nowadays, the Three Qing Dynasties want to establish the Heavenly Court and use the Heavenly Court as a chessboard to block the path of various ethnic groups to dominate and prevent the emergence of new prehistoric overlords. Representatives of all forces ask themselves whether they can accept this.
Perhaps the benefits that Heavenly Court can bring to them are not many. All races have meat to eat, but no matter how many benefits Heavenly Court brings to themselves, how can they be as good as becoming the overlord of the prehistoric times and eating alone.
This is not only a battle of interests, but also a collision between traditional culture and new ideas.
"The establishment of heaven is related to the well-being of all sentient beings in the ancient world, and it cannot be treated casually."
The reaction of the representatives from all the forces was already expected by the Moral Heavenly Lord, but they were not angry or angry, and they casually said some indifferent nonsense.
Then he unleashed his ultimate move: "The prehistoric world is in constant turmoil. The source of everything lies in the inner demon and the demon ancestor Luohou. With the existence of these two demons, there will never be peace in the prehistoric world."
"If the Heavenly Court can be established, the Heavenly Court should have the responsibility to fight against the two demons and protect all sentient beings from being harmed by the demons."
Having said this, how could the representatives of all forces not understand the meaning of the Moral Heavenly Lord?
Agreeing to contribute to the establishment of Heavenly Court, all forces will have something to eat. The interests may be lost in the short term, but in the long run, what can be gained is far more than the loss, and at the same time, you can gain the protection of Heavenly Court.
The protection of heaven is the superficial meaning, which is not difficult to understand at all. However, in the eyes of representatives of various forces, this can be understood as the protection of saints. After all, the establishment of heaven was proposed by Sanqing.
To be honest, all the forces are really excited. Who would dislike the saint's protection?
On the contrary, if you disagree with the establishment of heaven, the consequences will be serious.
The words of Daode Tianzun have made it very clear. The inner demons and Rahu are causing harm to all living beings, and there will never be peace in the world.
Even if the inner demon and Luo Hou are now expelled from the Sea of Chaos and find it difficult to return to the primitive world to cause trouble, Sanqing can still find ways to make the inner demon and Luo Hou appear more in the primitive world.
The worst thing is to go into battle in person!
Putting on a layer of vest, Sanqing can also be a notorious big devil who commits all kinds of evil!
The representatives of all the forces are all old foxes with profound knowledge in the city. They are very clear about the operations of the great magical powers. Even they themselves are veterans.
Why does the inner demon have such a bad reputation that almost everyone wants to beat him up!
Although the main reason is that Li Che is too capable of tormenting and there is no limit to his attempts to commit suicide, those with great supernatural powers who have a grudge against Li Che also contributed a little.
I believe that in order to achieve their own goals, Sanqing should not mind being a demon for a time and helping the inner demon and Luo Hu become famous.
Representatives of all forces looked at each other and saw a hint of solemnity in each other's eyes.
He proposed to establish a heavenly court, under the pretext of solving the chaos of the ancient times, but saw that everyone was perfunctory, and threatened the inner demon and Luo Hu. Such a combination of soft and hard tactics, it seems that Sanqing is serious this time.
Thinking of this, the representatives of all the forces couldn't help but feel a headache. If they agree to establish the Heavenly Court, they will no longer be able to become the overlord of the ancient times. If they don't agree, the Sanqing is not easy to mess with.
With the fall of the two Lich clans, there is no one force that can stand up to the Sanqing in the ancient world. They have rashly insulted each other's face, and they don't know what kind of trouble will happen in the future.
Saints are high above, overlooking the universe. They seem to be indifferent to the world, but in fact they also have a very strong desire for revenge.
This can be seen from the various things the Sanqing did after the fall of the Lich.
Daodetianzun accepted Banjiao Cangsi, one of the 365 demon gods of the demon clan, as his mount;
Yuanshi Tianzun took the demon clan prodigy Si Xiangxiang, who was the same generation as Li Che's demon clan clone Luochen, as his mount;
The leader of Tongtian took a Kui ox as his mount;
Banjiao Cangsi, Sibei, and Kui Niu are all Daluo Jinxian-level demon gods. Sanqing uses Daluo Demon God as his mount. It is hard to say that he does not have the idea of revenge on the demon clan.
During the heyday of the lich, all sentient beings in the wild knew only the Twelve Ancestral Witches, the Demon Emperor Jun, and the Eastern Emperor Taiyi. There were very few people who bathed in the glory of the saint. This was undoubtedly a serious provocation to the majesty of the saint. Considering how much the Sanqing paid attention to face, it would be difficult to settle accounts in the future. Revenge against the demon clan doesn't seem unreasonable.
Even if Sanqing uses Daluo Jinxian as his mount, it is not to humiliate and retaliate against the demon clan, but because they feel that only Daluo Demon God is worthy of the saint’s style. In the eyes of representatives of all forces, their behavior is no different from revenge against the demon clan. .
At this time, the representatives of all forces will think that if the Sanqing treats the demon clan like this, what kind of revenge will they receive if they reject the Sanqing's proposal?
The Dragon-like Clan is no longer in glory, but its foundation is still unfathomable. The Qiang Clan is not afraid of the revenge of the Three Purities. They really want to make things worse. Please bring out the sleeping Zhulong and the Qinglong who sit in the east end of the wilderness to see what the Three Purities can do. How about the Nelong clan?
Those races whose strongest ones are only quasi-sages and don't even have great supernatural powers can't do it. They can't withstand the pressure of saints.
(End of chapter)
